July 15, 2020

Bible Reading for July 15 and 16 by Gary Rose


Bible Reading for July 15 and 16

World  English  Bible

July 15

1 Chronicles 7-9

1Ch 7:1 Of the sons of Issachar: Tola, and Puah, Jashub, and Shimron, four.

1Ch 7:2 The sons of Tola: Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Ibsam, and Shemuel, heads of their fathers' houses, to wit, of Tola; mighty men of valor in their generations: their number in the days of David was twenty-two thousand six hundred.

1Ch 7:3 The sons of Uzzi: Izrahiah. The sons of Izrahiah: Michael, and Obadiah, and Joel, Isshiah, five; all of them chief men.

1Ch 7:4 With them, by their generations, after their fathers' houses, were bands of the army for war, thirty-six thousand; for they had many wives and sons.

1Ch 7:5 Their brothers among all the families of Issachar, mighty men of valor, reckoned in all by genealogy, were eighty-seven thousand.

1Ch 7:6 The sons of Benjamin: Bela, and Becher, and Jediael, three.

1Ch 7:7 The sons of Bela: Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of fathers' houses, mighty men of valor; and they were reckoned by genealogy twenty-two thousand thirty-four.

1Ch 7:8 The sons of Becher: Zemirah, and Joash, and Eliezer, and Elioenai, and Omri, and Jeremoth, and Abijah, and Anathoth, and Alemeth. All these were the sons of Becher.

1Ch 7:9 They were reckoned by genealogy, after their generations, heads of their fathers' houses, mighty men of valor, twenty thousand two hundred.

1Ch 7:10 The sons of Jediael: Bilhan. The sons of Bilhan: Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tarshish, and Ahishahar.

1Ch 7:11 All these were sons of Jediael, according to the heads of their fathers' houses, mighty men of valor, seventeen thousand and two hundred, who were able to go forth in the army for war.

1Ch 7:12 Shuppim also, and Huppim, the sons of Ir, Hushim, the sons of Aher.

1Ch 7:13 The sons of Naphtali: Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah.

1Ch 7:14 The sons of Manasseh: Asriel, whom his concubine the Aramitess bore: she bore Machir the father of Gilead:

1Ch 7:15 and Machir took a wife of Huppim and Shuppim, whose sister's name was Maacah; and the name of the second was Zelophehad: and Zelophehad had daughters.

1Ch 7:16 Maacah the wife of Machir bore a son, and she named him Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.

1Ch 7:17 The sons of Ulam: Bedan. These were the sons of Gilead the son of Machir, the son of Manasseh.

1Ch 7:18 His sister Hammolecheth bore Ishhod, and Abiezer, and Mahlah.

1Ch 7:19 The sons of Shemida were Ahian, and Shechem, and Likhi, and Aniam.

1Ch 7:20 The sons of Ephraim: Shuthelah, and Bered his son, and Tahath his son, and Eleadah his son, and Tahath his son,

1Ch 7:21 and Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath who were born in the land killed, because they came down to take away their livestock.

1Ch 7:22 Ephraim their father mourned many days, and his brothers came to comfort him.

1Ch 7:23 He went in to his wife, and she conceived, and bore a son, and he named him Beriah, because it went evil with his house.

1Ch 7:24 His daughter was Sheerah, who built Beth Horon the lower and the upper, and Uzzen Sheerah.

1Ch 7:25 Rephah was his son, and Resheph, and Telah his son, and Tahan his son,

1Ch 7:26 Ladan his son, Ammihud his son, Elishama his son,

1Ch 7:27 Nun his son, Joshua his son.

1Ch 7:28 Their possessions and habitations were Bethel and its towns, and eastward Naaran, and westward Gezer, with its towns; Shechem also and its towns, to Azzah and its towns;

1Ch 7:29 and by the borders of the children of Manasseh, Beth Shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these lived the children of Joseph the son of Israel.

1Ch 7:30 The sons of Asher: Imnah, and Ishvah, and Ishvi, and Beriah, and Serah their sister.

1Ch 7:31 The sons of Beriah: Heber, and Malchiel, who was the father of Birzaith.

1Ch 7:32 Heber became the father of Japhlet, and Shomer, and Hotham, and Shua their sister.

1Ch 7:33 The sons of Japhlet: Pasach, and Bimhal, and Ashvath. These are the children of Japhlet.

1Ch 7:34 The sons of Shemer: Ahi, and Rohgah, Jehubbah, and Aram.

1Ch 7:35 The sons of Helem his brother: Zophah, and Imna, and Shelesh, and Amal.

1Ch 7:36 The sons of Zophah: Suah, and Harnepher, and Shual, and Beri, and Imrah,

1Ch 7:37 Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.

1Ch 7:38 The sons of Jether: Jephunneh, and Pispa, and Ara.

1Ch 7:39 The sons of Ulla: Arah, and Hanniel, and Rizia.

1Ch 7:40 All these were the children of Asher, heads of the fathers' houses, choice and mighty men of valor, chief of the princes. The number of them reckoned by genealogy for service in war was twenty-six thousand men.


1Ch 8:1 Benjamin became the father of Bela his firstborn, Ashbel the second, and Aharah the third,

1Ch 8:2 Nohah the fourth, and Rapha the fifth.

1Ch 8:3 Bela had sons: Addar, and Gera, and Abihud,

1Ch 8:4 and Abishua, and Naaman, and Ahoah,

1Ch 8:5 and Gera, and Shephuphan, and Huram.

1Ch 8:6 These are the sons of Ehud: these are the heads of fathers' houses of the inhabitants of Geba, and they carried them captive to Manahath:

1Ch 8:7 and Naaman, and Ahijah, and Gera, he carried them captive: and he became the father of Uzza and Ahihud.

1Ch 8:8 Shaharaim became the father of children in the field of Moab, after he had sent them away; Hushim and Baara were his wives.

1Ch 8:9 He became the father of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcam,

1Ch 8:10 and Jeuz, and Shachia, and Mirmah. These were his sons, heads of fathers' houses.

1Ch 8:11 Of Hushim he became the father of Abitub and Elpaal.

1Ch 8:12 The sons of Elpaal: Eber, and Misham, and Shemed, who built Ono and Lod, with its towns;

1Ch 8:13 and Beriah, and Shema, who were heads of fathers' houses of the inhabitants of Aijalon, who put to flight the inhabitants of Gath;

1Ch 8:14 and Ahio, Shashak, and Jeremoth,

1Ch 8:15 and Zebadiah, and Arad, and Eder,

1Ch 8:16 and Michael, and Ishpah, and Joha, the sons of Beriah,

1Ch 8:17 and Zebadiah, and Meshullam, and Hizki, and Heber,

1Ch 8:18 and Ishmerai, and Izliah, and Jobab, the sons of Elpaal,

1Ch 8:19 and Jakim, and Zichri, and Zabdi,

1Ch 8:20 and Elienai, and Zillethai, and Eliel,

1Ch 8:21 and Adaiah, and Beraiah, and Shimrath, the sons of Shimei,

1Ch 8:22 and Ishpan, and Eber, and Eliel,

1Ch 8:23 and Abdon, and Zichri, and Hanan,

1Ch 8:24 and Hananiah, and Elam, and Anthothijah,

1Ch 8:25 and Iphdeiah, and Penuel, the sons of Shashak,

1Ch 8:26 and Shamsherai, and Shehariah, and Athaliah,

1Ch 8:27 and Jaareshiah, and Elijah, and Zichri, the sons of Jeroham.

1Ch 8:28 These were heads of fathers' houses throughout their generations, chief men: these lived in Jerusalem.

1Ch 8:29 In Gibeon there lived the father of Gibeon, Jeiel, whose wife's name was Maacah;

1Ch 8:30 and his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab,

1Ch 8:31 and Gedor, and Ahio, and Zecher.

1Ch 8:32 Mikloth became the father of Shimeah. They also lived with their brothers in Jerusalem, over against their brothers.

1Ch 8:33 Ner became the father of Kish; and Kish became the father of Saul; and Saul became the father of Jonathan, and Malchishua, and Abinadab, and Eshbaal.

1Ch 8:34 The son of Jonathan was Merib Baal; and Merib Baal became the father of Micah.

1Ch 8:35 The sons of Micah: Pithon, and Melech, and Tarea, and Ahaz.

1Ch 8:36 Ahaz became the father of Jehoaddah; and Jehoaddah became the father of Alemeth, and Azmaveth, and Zimri; and Zimri became the father of Moza.

1Ch 8:37 Moza became the father of Binea; Raphah was his son, Eleasah his son, Azel his son.

1Ch 8:38 Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.

1Ch 8:39 The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third.

1Ch 8:40 The sons of Ulam were mighty men of valor, archers, and had many sons, and sons' sons, one hundred fifty. All these were of the sons of Benjamin.


1Ch 9:1 So all Israel were reckoned by genealogies; and behold, they are written in the book of the kings of Israel: and Judah was carried away captive to Babylon for their disobedience.

1Ch 9:2 Now the first inhabitants who lived in their possessions in their cities were Israel, the priests, the Levites, and the Nethinim.

1Ch 9:3 In Jerusalem lived of the children of Judah, and of the children of Benjamin, and of the children of Ephraim and Manasseh:

1Ch 9:4 Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Perez the son of Judah.

1Ch 9:5 Of the Shilonites: Asaiah the firstborn, and his sons.

1Ch 9:6 Of the sons of Zerah: Jeuel, and their brothers, six hundred ninety.

1Ch 9:7 Of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah,

1Ch 9:8 and Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah;

1Ch 9:9 and their brothers, according to their generations, nine hundred fifty-six. All these men were heads of fathers' houses by their fathers' houses.

1Ch 9:10 Of the priests: Jedaiah, and Jehoiarib, Jachin,

1Ch 9:11 and Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;

1Ch 9:12 and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah, and Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;

1Ch 9:13 and their brothers, heads of their fathers' houses, one thousand seven hundred sixty; very able men for the work of the service of the house of God.

1Ch 9:14 Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;

1Ch 9:15 and Bakbakkar, Heresh, and Galal, and Mattaniah the son of Mica, the son of Zichri, the son of Asaph,

1Ch 9:16 and Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.

1Ch 9:17 The porters: Shallum, and Akkub, and Talmon, and Ahiman, and their brothers (Shallum was the chief),

1Ch 9:18 who hitherto waited in the king's gate eastward: they were the porters for the camp of the children of Levi.

1Ch 9:19 Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brothers, of his father's house, the Korahites, were over the work of the service, keepers of the thresholds of the tent: and their fathers had been over the camp of Yahweh, keepers of the entry.

1Ch 9:20 Phinehas the son of Eleazar was ruler over them in time past, and Yahweh was with him.

1Ch 9:21 Zechariah the son of Meshelemiah was porter of the door of the Tent of Meeting.

1Ch 9:22 All these who were chosen to be porters in the thresholds were two hundred and twelve. These were reckoned by genealogy in their villages, whom David and Samuel the seer did ordain in their office of trust.

1Ch 9:23 So they and their children had the oversight of the gates of the house of Yahweh, even the house of the tent, by wards.

1Ch 9:24 On the four sides were the porters, toward the east, west, north, and south.

1Ch 9:25 Their brothers, in their villages, were to come in every seven days from time to time to be with them:

1Ch 9:26 for the four chief porters, who were Levites, were in an office of trust, and were over the chambers and over the treasuries in the house of God.

1Ch 9:27 They lodged around the house of God, because that duty was on them; and to them pertained its opening morning by morning.

1Ch 9:28 Certain of them were in charge of the vessels of service; for by count were these brought in and by count were these taken out.

1Ch 9:29 Some of them also were appointed over the furniture, and over all the vessels of the sanctuary, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices.

1Ch 9:30 Some of the sons of the priests prepared the confection of the spices.

1Ch 9:31 Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the office of trust over the things that were baked in pans.

1Ch 9:32 Some of their brothers, of the sons of the Kohathites, were over the show bread, to prepare it every Sabbath.

1Ch 9:33 These are the singers, heads of fathers' houses of the Levites, who lived in the chambers and were free from other service; for they were employed in their work day and night.

1Ch 9:34 These were heads of fathers' houses of the Levites, throughout their generations, chief men: these lived at Jerusalem.

1Ch 9:35 In Gibeon there lived the father of Gibeon, Jeiel, whose wife's name was Maacah:

1Ch 9:36 and his firstborn son Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab,

1Ch 9:37 and Gedor, and Ahio, and Zechariah, and Mikloth.

1Ch 9:38 Mikloth became the father of Shimeam. They also lived with their brothers in Jerusalem, over against their brothers.

1Ch 9:39 Ner became the father of Kish; and Kish became the father of Saul; and Saul became the father of Jonathan, and Malchishua, and Abinadab, and Eshbaal.

1Ch 9:40 The son of Jonathan was Merib Baal; and Merib Baal became the father of Micah.

1Ch 9:41 The sons of Micah: Pithon, and Melech, and Tahrea, and Ahaz.

1Ch 9:42 Ahaz became the father of Jarah; and Jarah became the father of Alemeth, and Azmaveth, and Zimri; and Zimri became the father of Moza;

1Ch 9:43 and Moza became the father of Binea; and Rephaiah his son, Eleasah his son, Azel his son.

1Ch 9:44 Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.


July 16

1 Chronicles 10-12

1Ch 10:1 Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa.

1Ch 10:2 The Philistines followed hard after Saul and after his sons; and the Philistines killed Jonathan, and Abinadab, and Malchishua, the sons of Saul.

1Ch 10:3 The battle went sore against Saul, and the archers overtook him; and he was distressed by reason of the archers.

1Ch 10:4 Then said Saul to his armor bearer, Draw your sword, and thrust me through therewith, lest these uncircumcised come and abuse me. But his armor bearer would not; for he was sore afraid. Therefore Saul took his sword, and fell on it.

1Ch 10:5 When his armor bearer saw that Saul was dead, he likewise fell on his sword, and died.

1Ch 10:6 So Saul died, and his three sons; and all his house died together.

1Ch 10:7 When all the men of Israel who were in the valley saw that they fled, and that Saul and his sons were dead, they forsook their cities, and fled; and the Philistines came and lived in them.

1Ch 10:8 It happened on the next day, when the Philistines came to strip the slain, that they found Saul and his sons fallen on Mount Gilboa.

1Ch 10:9 They stripped him, and took his head, and his armor, and sent into the land of the Philistines all around, to carry the news to their idols, and to the people.

1Ch 10:10 They put his armor in the house of their gods, and fastened his head in the house of Dagon.

1Ch 10:11 When all Jabesh Gilead heard all that the Philistines had done to Saul,

1Ch 10:12 all the valiant men arose, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days.

1Ch 10:13 So Saul died for his trespass which he committed against Yahweh, because of the word of Yahweh, which he didn't keep; and also because he asked counsel of one who had a familiar spirit, to inquire thereby,

1Ch 10:14 and didn't inquire of Yahweh: therefore he killed him, and turned the kingdom to David the son of Jesse.


1Ch 11:1 Then all Israel gathered themselves to David to Hebron, saying, Behold, we are your bone and your flesh.

1Ch 11:2 In times past, even when Saul was king, it was you who led out and brought in Israel: and Yahweh your God said to you, You shall be shepherd of my people Israel, and you shall be prince over my people Israel.

1Ch 11:3 So all the elders of Israel came to the king to Hebron; and David made a covenant with them in Hebron before Yahweh; and they anointed David king over Israel, according to the word of Yahweh by Samuel.

1Ch 11:4 David and all Israel went to Jerusalem (the same is Jebus); and the Jebusites, the inhabitants of the land, were there.

1Ch 11:5 The inhabitants of Jebus said to David, You shall not come in here. Nevertheless David took the stronghold of Zion; the same is the city of David.

1Ch 11:6 David said, Whoever strikes the Jebusites first shall be chief and captain. Joab the son of Zeruiah went up first, and was made chief.

1Ch 11:7 David lived in the stronghold; therefore they called it the city of David.

1Ch 11:8 He built the city all around, from Millo even around; and Joab repaired the rest of the city.

1Ch 11:9 David grew greater and greater; for Yahweh of Armies was with him.

1Ch 11:10 Now these are the chief of the mighty men whom David had, who showed themselves strong with him in his kingdom, together with all Israel, to make him king, according to the word of Yahweh concerning Israel.

1Ch 11:11 This is the number of the mighty men whom David had: Jashobeam, the son of a Hachmonite, the chief of the thirty; he lifted up his spear against three hundred and killed them at one time.

1Ch 11:12 After him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men.

1Ch 11:13 He was with David at Pasdammim, and there the Philistines were gathered together to battle, where there was a plot of ground full of barley; and the people fled from before the Philistines.

1Ch 11:14 They stood in the midst of the plot, and defended it, and killed the Philistines; and Yahweh saved them by a great victory.

1Ch 11:15 Three of the thirty chief men went down to the rock to David, into the cave of Adullam; and the army of the Philistines were encamped in the valley of Rephaim.

1Ch 11:16 David was then in the stronghold, and the garrison of the Philistines was then in Bethlehem.

1Ch 11:17 David longed, and said, Oh that one would give me water to drink of the well of Bethlehem, which is by the gate!

1Ch 11:18 The three broke through the army of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to Yahweh,

1Ch 11:19 and said, My God forbid it me, that I should do this: shall I drink the blood of these men who have put their lives in jeopardy? for with the jeopardy of their lives they brought it. Therefore he would not drink it. These things did the three mighty men.

1Ch 11:20 Abishai, the brother of Joab, he was chief of the three; for he lifted up his spear against three hundred and killed them, and had a name among the three.

1Ch 11:21 Of the three, he was more honorable than the two, and was made their captain: however he didn't attain to the first three.

1Ch 11:22 Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done mighty deeds, he killed the two sons of Ariel of Moab: he went down also and killed a lion in the midst of a pit in time of snow.

1Ch 11:23 He killed an Egyptian, a man of great stature, five cubits high; and in the Egyptian's hand was a spear like a weaver's beam; and he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and killed him with his own spear.

1Ch 11:24 These things did Benaiah the son of Jehoiada, and had a name among the three mighty men.

1Ch 11:25 Behold, he was more honorable than the thirty, but he didn't attain to the first three: and David set him over his guard.

1Ch 11:26 Also the mighty men of the armies: Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,

1Ch 11:27 Shammoth the Harorite, Helez the Pelonite,

1Ch 11:28 Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite,

1Ch 11:29 Sibbecai the Hushathite, Ilai the Ahohite,

1Ch 11:30 Maharai the Netophathite, Heled the son of Baanah the Netophathite,

1Ch 11:31 Ithai the son of Ribai of Gibeah of the children of Benjamin, Benaiah the Pirathonite,

1Ch 11:32 Hurai of the brooks of Gaash, Abiel the Arbathite,

1Ch 11:33 Azmaveth the Baharumite, Eliahba the Shaalbonite,

1Ch 11:34 the sons of Hashem the Gizonite, Jonathan the son of Shagee the Hararite,

1Ch 11:35 Ahiam the son of Sacar the Hararite, Eliphal the son of Ur,

1Ch 11:36 Hepher the Mecherathite, Ahijah the Pelonite,

1Ch 11:37 Hezro the Carmelite, Naarai the son of Ezbai,

1Ch 11:38 Joel the brother of Nathan, Mibhar the son of Hagri,

1Ch 11:39 Zelek the Ammonite, Naharai the Berothite, the armor bearer of Joab the son of Zeruiah,

1Ch 11:40 Ira the Ithrite, Gareb the Ithrite,

1Ch 11:41 Uriah the Hittite, Zabad the son of Ahlai,

1Ch 11:42 Adina the son of Shiza the Reubenite, a chief of the Reubenites, and thirty with him,

1Ch 11:43 Hanan the son of Maacah, and Joshaphat the Mithnite,

1Ch 11:44 Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite,

1Ch 11:45 Jediael the son of Shimri, and Joha his brother, the Tizite,

1Ch 11:46 Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite,

1Ch 11:47 Eliel, and Obed, and Jaasiel the Mezobaite.


1Ch 12:1 Now these are those who came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish; and they were among the mighty men, his helpers in war.

1Ch 12:2 They were armed with bows, and could use both the right hand and the left in slinging stones and in shooting arrows from the bow: they were of Saul's brothers of Benjamin.

1Ch 12:3 The chief was Ahiezer; then Joash, the sons of Shemaah the Gibeathite, and Jeziel, and Pelet, the sons of Azmaveth, and Beracah, and Jehu the Anathothite,

1Ch 12:4 and Ishmaiah the Gibeonite, a mighty man among the thirty, and over the thirty, and Jeremiah, and Jahaziel, and Johanan, and Jozabad the Gederathite,

1Ch 12:5 Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite,

1Ch 12:6 Elkanah, and Isshiah, and Azarel, and Joezer, and Jashobeam, the Korahites,

1Ch 12:7 and Joelah, and Zebadiah, the sons of Jeroham of Gedor.

1Ch 12:8 Of the Gadites there separated themselves to David to the stronghold in the wilderness, mighty men of valor, men trained for war, that could handle shield and spear; whose faces were like the faces of lions, and they were as swift as the roes on the mountains;

1Ch 12:9 Ezer the chief, Obadiah the second, Eliab the third,

1Ch 12:10 Mishmannah the fourth, Jeremiah the fifth,

1Ch 12:11 Attai the sixth, Eliel the seventh,

1Ch 12:12 Johanan the eighth, Elzabad the ninth,

1Ch 12:13 Jeremiah the tenth, Machbannai the eleventh.

1Ch 12:14 These of the sons of Gad were captains of the army: he who was least was equal to one hundred, and the greatest to one thousand.

1Ch 12:15 These are those who went over the Jordan in the first month, when it had overflowed all its banks; and they put to flight all them of the valleys, both toward the east, and toward the west.

1Ch 12:16 There came of the children of Benjamin and Judah to the stronghold to David.

1Ch 12:17 David went out to meet them, and answered them, If you be come peaceably to me to help me, my heart shall be knit to you; but if you be come to betray me to my adversaries, seeing there is no wrong in my hands, the God of our fathers look thereon, and rebuke it.

1Ch 12:18 Then the Spirit came on Amasai, who was chief of the thirty, and he said, "We are yours, David, and on your side, you son of Jesse: peace, peace be to you, and peace be to your helpers; for your God helps you." Then David received them, and made them captains of the band.

1Ch 12:19 Of Manasseh also there fell away some to David, when he came with the Philistines against Saul to battle: but they didn't help them; for the lords of the Philistines sent him away after consultation, saying, He will fall away to his master Saul to the jeopardy of our heads.

1Ch 12:20 As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zillethai, captains of thousands who were of Manasseh.

1Ch 12:21 They helped David against the band of rovers: for they were all mighty men of valor, and were captains in the army.

1Ch 12:22 For from day to day men came to David to help him, until there was a great army, like the army of God.

1Ch 12:23 These are the numbers of the heads of those who were armed for war, who came to David to Hebron, to turn the kingdom of Saul to him, according to the word of Yahweh.

1Ch 12:24 The children of Judah who bore shield and spear were six thousand and eight hundred, armed for war.

1Ch 12:25 Of the children of Simeon, mighty men of valor for the war, seven thousand and one hundred.

1Ch 12:26 Of the children of Levi four thousand and six hundred.

1Ch 12:27 Jehoiada was the leader of the house of Aaron; and with him were three thousand and seven hundred,

1Ch 12:28 and Zadok, a young man mighty of valor, and of his father's house twenty-two captains.

1Ch 12:29 Of the children of Benjamin, the brothers of Saul, three thousand: for hitherto the greatest part of them had kept their allegiance to the house of Saul.

1Ch 12:30 Of the children of Ephraim twenty thousand eight hundred, mighty men of valor, famous men in their fathers' houses.

1Ch 12:31 Of the half-tribe of Manasseh eighteen thousand, who were mentioned by name, to come and make David king.

1Ch 12:32 Of the children of Issachar, men who had understanding of the times, to know what Israel ought to do, the heads of them were two hundred; and all their brothers were at their commandment.

1Ch 12:33 Of Zebulun, such as were able to go out in the army, who could set the battle in array, with all manner of instruments of war, fifty thousand, and who could order the battle array, and were not of double heart.

1Ch 12:34 Of Naphtali one thousand captains, and with them with shield and spear thirty-seven thousand.

1Ch 12:35 Of the Danites who could set the battle in array, twenty-eight thousand six hundred.

1Ch 12:36 Of Asher, such as were able to go out in the army, who could set the battle in array, forty thousand.

1Ch 12:37 On the other side of the Jordan, of the Reubenites, and the Gadites, and of the half-tribe of Manasseh, with all manner of instruments of war for the battle, one hundred twenty thousand.

1Ch 12:38 All these being men of war, who could order the battle array, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king.

1Ch 12:39 They were there with David three days, eating and drinking; for their brothers had made preparation for them.

1Ch 12:40 Moreover those who were near to them, even as far as Issachar and Zebulun and Naphtali, brought bread on donkeys, and on camels, and on mules, and on oxen, food of meal, cakes of figs, and clusters of raisins, and wine, and oil, and cattle, and sheep in abundance: for there was joy in Israel.


Jul. 15

Acts 10

Act 10:1 Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment,

Act 10:2 a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God.

Act 10:3 At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him, and saying to him, "Cornelius!"

Act 10:4 He, fastening his eyes on him, and being frightened, said, "What is it, Lord?" He said to him, "Your prayers and your gifts to the needy have gone up for a memorial before God.

Act 10:5 Now send men to Joppa, and get Simon, who is surnamed Peter.

Act 10:6 He lodges with one Simon, a tanner, whose house is by the seaside."

Act 10:7 When the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier of those who waited on him continually.

Act 10:8 Having explained everything to them, he sent them to Joppa.

Act 10:9 Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon.

Act 10:10 He became hungry and desired to eat, but while they were preparing, he fell into a trance.

Act 10:11 He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth,

Act 10:12 in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky.

Act 10:13 A voice came to him, "Rise, Peter, kill and eat!"

Act 10:14 But Peter said, "Not so, Lord; for I have never eaten anything that is common or unclean."

Act 10:15 A voice came to him again the second time, "What God has cleansed, you must not call unclean."

Act 10:16 This was done three times, and immediately the vessel was received up into heaven.

Act 10:17 Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood before the gate,

Act 10:18 and called and asked whether Simon, who was surnamed Peter, was lodging there.

Act 10:19 While Peter was pondering the vision, the Spirit said to him, "Behold, three men seek you.

Act 10:20 But arise, get down, and go with them, doubting nothing; for I have sent them."

Act 10:21 Peter went down to the men, and said, "Behold, I am he whom you seek. Why have you come?"

Act 10:22 They said, "Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say."

Act 10:23 So he called them in and lodged them. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him.

Act 10:24 On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends.

Act 10:25 When it happened that Peter entered, Cornelius met him, fell down at his feet, and worshiped him.

Act 10:26 But Peter raised him up, saying, "Stand up! I myself am also a man."

Act 10:27 As he talked with him, he went in and found many gathered together.

Act 10:28 He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean.

Act 10:29 Therefore also I came without complaint when I was sent for. I ask therefore, why did you send for me?"

Act 10:30 Cornelius said, "Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing,

Act 10:31 and said, 'Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God.

Act 10:32 Send therefore to Joppa, and summon Simon, who is surnamed Peter. He lodges in the house of Simon a tanner, by the seaside. When he comes, he will speak to you.'

Act 10:33 Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God."

Act 10:34 Peter opened his mouth and said, "Truly I perceive that God doesn't show favoritism;

Act 10:35 but in every nation he who fears him and works righteousness is acceptable to him.

Act 10:36 The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ-he is Lord of all-

Act 10:37 that spoken word you yourselves know, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached;

Act 10:38 even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.

Act 10:39 We are witnesses of everything he did both in the country of the Jews, and in Jerusalem; whom they also killed, hanging him on a tree.

Act 10:40 God raised him up the third day, and gave him to be revealed,

Act 10:41 not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead.

Act 10:42 He commanded us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead.

Act 10:43 All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins."

Act 10:44 While Peter was still speaking these words, the Holy Spirit fell on all those who heard the word.

Act 10:45 They of the circumcision who believed were amazed, as many as came with Peter, because the gift of the Holy Spirit was also poured out on the Gentiles.

Act 10:46 For they heard them speaking in other languages and magnifying God. Then Peter answered,

Act 10:47 "Can any man forbid the water, that these who have received the Holy Spirit as well as we should not be baptized?"

Act 10:48 He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days.


Jul. 16

Acts 11

Act 11:1 Now the apostles and the brothers who were in Judea heard that the Gentiles had also received the word of God.

Act 11:2 When Peter had come up to Jerusalem, those who were of the circumcision contended with him,

Act 11:3 saying, "You went in to uncircumcised men, and ate with them!"

Act 11:4 But Peter began, and explained to them in order, saying,

Act 11:5 "I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me.

Act 11:6 When I had looked intently at it, I considered, and saw the four-footed animals of the earth, wild animals, creeping things, and birds of the sky.

Act 11:7 I also heard a voice saying to me, 'Rise, Peter, kill and eat!'

Act 11:8 But I said, 'Not so, Lord, for nothing unholy or unclean has ever entered into my mouth.'

Act 11:9 But a voice answered me the second time out of heaven, 'What God has cleansed, don't you call unclean.'

Act 11:10 This was done three times, and all were drawn up again into heaven.

Act 11:11 Behold, immediately three men stood before the house where I was, having been sent from Caesarea to me.

Act 11:12 The Spirit told me to go with them, without discriminating. These six brothers also accompanied me, and we entered into the man's house.

Act 11:13 He told us how he had seen the angel standing in his house, and saying to him, 'Send to Joppa, and get Simon, whose surname is Peter,

Act 11:14 who will speak to you words by which you will be saved, you and all your house.'

Act 11:15 As I began to speak, the Holy Spirit fell on them, even as on us at the beginning.

Act 11:16 I remembered the word of the Lord, how he said, 'John indeed baptized in water, but you will be baptized in the Holy Spirit.'

Act 11:17 If then God gave to them the same gift as us, when we believed in the Lord Jesus Christ, who was I, that I could withstand God?"

Act 11:18 When they heard these things, they held their peace, and glorified God, saying, "Then God has also granted to the Gentiles repentance to life!"

Act 11:19 They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.

Act 11:20 But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus.

Act 11:21 The hand of the Lord was with them, and a great number believed and turned to the Lord.

Act 11:22 The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch,

Act 11:23 who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord.

Act 11:24 For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.

Act 11:25 Barnabas went out to Tarsus to look for Saul.

Act 11:26 When he had found him, he brought him to Antioch. It happened, that for a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.

Act 11:27 Now in these days, prophets came down from Jerusalem to Antioch.

Act 11:28 One of them named Agabus stood up, and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius.

Act 11:29 As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;

Act 11:30 which they also did, sending it to the elders by the hands of Barnabas and Saul.

What is the correct distinction between the Old and the New Covenants? by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/covenant.html

What is the correct distinction
between the Old and the New Covenants?

Many wrong practices and doctrines are based on a misunderstanding of the difference between the Old and the New Covenants.

The Old and the New Testaments together form the Holy Scriptures. All Scripture is necessary: “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (2 Timothy 3:16, 17).

This does not mean, however, that everything in the Scriptures applies to us as law. Noah was commanded to construct a boat to save his family. His example of faith and obedience is edifying for us, but we do not have to build a boat!

Through Moses, God gave a law to Israel. We can learn much from that law. But it was never given to the church of Christ as a law.

In the first century this point was clarified. Some Jews wanted to obligate non-Jews to keep the law of Moses. “And certain men came down from Judea and taught the brethren, ‘Unless you are circumcised according to the custom of Moses, you cannot be saved.’ Therefore, when Paul and Barnabas had no small dissension and dispute with them, they determined that Paul and Barnabas and certain others of them should go up to Jerusalem, to the apostles and elders, about this question” (Acts 15:1, 2).

The same idea was advanced by certain ones at Jerusalem: “But some of the sect of the Pharisees who believed rose up, saying, ‘It is necessary to circumcise them, and to command them to keep the law of Moses’” (Acts 15:5).

Peter refuted this: “And when there had been much dispute, Peter rose up and said to them: ‘Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe. So God, who knows the heart, acknowledged them by giving them the Holy Spirit, just as He did to us, and made no distinction between us and them, purifying their hearts by faith. Now therefore, why do you test God by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved in the same manner as they” (Acts 15:7-11).

Notice that this applies to all disciples, not just to the Gentiles. Christians are not obligated to keep the law of Moses because it is a yoke that no one can bear.

What then is the value of the Old Testament for Christians? “For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope” (Romans 15:4).

Jesus said: “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven” (Matthew 5:17-19).

Although the Old and New Testaments together form the Scriptures, the New Covenant supersedes and replaces the Old Covenant. In the Sermon on the Mount Jesus taught many things that are different from the law of Moses. At the same time He emphasized that He was not against the law. The Old Testament had its function in God’s plan. Jesus came to fulfill the old law and bring a new one. Although the law was replaced, that was not a ‘destruction’ because the Old Testament foretold its own replacement!

In Hebrews, Jeremiah 31:31-34 is quoted as proof that the Old Covenant has been replaced: “But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises. For if that first covenant had been faultless, then no place would have been sought for a second. Because finding fault with them, He says: ‘Behold, the days are coming,’ says the LORD, ‘when I will make a new covenant with the house of Israel and with the house of Judah - not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them,’ says the LORD. ‘For this is the covenant that I will make with the house of Israel after those days,’ says the LORD: ‘I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people. None of them shall teach his neighbor, and none his brother, saying, “Know the LORD,” for all shall know Me, from the least of them to the greatest of them. For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more.’ In that He says, ‘A new covenant,’ He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away” (Hebrews 8:6-13).

Jesus did not come to destroy the law and the prophets, but to fulfill their predictions. Anyone with true respect for the law of Moses would also accept Jesus and become a Christian. But hypocrites who did not respect the law would also not accept Christ (See John 1:45; 5:45, 46).

In our time, many unchristian practices and doctrines are supported with passages from the Old Covenant: the establishment of central ecclesiastical organizations; the maintenance of a separate priest class; the use of candles, incense and musical instruments in worship; the observance of the Sabbath and the obligation to give a tenth, to mention a few. None of these practices have been given to the New Testament church. But people who want to do such things, or to bind them on others, refer to passages in the Old Testament in an arbitrary manner to support their ideas. I say ‘in an arbitrary manner’ because to be consistent they would have to do everything required under the Old Covenant, but they of course do not want to do that.

Some claim that the ten commandments in the Old Testament still apply as law for believers, even though the rest does not. Their argumentation is: “What? May we murder and steal and commit adultery?” Many are deceived by this superficial argument, but it is not valid.

The ten commandments no longer apply as law because in the doctrine of Christ they are completely superseded. In the Sermon on the Mount Jesus demands much more of us than the ten commandments. He not only forbids murder and adultery, but also the causes, hate and lust (Matthew 5:21, 22, 27, 28).

Paul wrote that the ten commandments have been replaced by something much better: “But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away, how will the ministry of the Spirit not be more glorious? For if the ministry of condemnation had glory, the ministry of righteousness exceeds much more in glory. For even what was made glorious had no glory in this respect, because of the glory that excels. For if what is passing away was glorious, what remains is much more glorious” (2 Corinthians 3:7-11). The ten commandments, engraved on stones, were a ministry of death that had to disappear. Christ brought something better.

The gospel of Christ encompasses all fundamental, unchangeable values of the ten commandments. Christians certainly may not steal or murder. But they avoid this because of their love for God and fellowman, not just because there is a command: “You shall not kill”.

Certain externals in the ten commandments are not included in the New Covenant. A Christian has not been told, for example, that he may not make a statue; he has been told not to worship idols. According to the ten commandments, however, one may not even make a statue.

Nor is the Sabbath command applicable under the New Covenant: “So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ” (Colossians 2:16, 17).

Although we can learn much from the Old Testament (the Old Testament helps us understand the New), we now live under the New Testament, a covenant of grace.

We are not under the law of Moses, This is stated many times in the New Testament. “For sin shall not have dominion over you, for you are not under law but under grace. What then? Shall we sin because we are not under law but under grace? Certainly not!” (Romans 6:14, 15). “Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another - to Him who was raised from the dead, that we should bear fruit to God” (Romans 7:4). “But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter” (Romans 7:6). “For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death” (Romans 8:2). “For Christ is the end of the law for righteousness to everyone who believes” (Romans 10:4). “Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. But after faith has come, we are no longer under a tutor” (Galatians 3:24, 25). “But if you are led by the Spirit, you are not under the law” (Galatians 5:18). “For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace” (Ephesians 2:14, 15).

It is important to know when the New Testament went into effect. “For where there is a testament, there must also of necessity be the death of the testator. For a testament is in force after men are dead, since it has no power at all while the testator lives” (Hebrews 9:16, 17). Thus, the New Testament took effect after the death of Christ.

Jesus Himself lived under the Old Covenant: “But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons” (Galatians 4:4, 5). This means that many things in the four Gospels still relate to the Old Covenant, although Jesus, in anticipation, also taught many things that are part of the New Covenant. If we use our discernment, we can distinguish between the two.

By overlooking the distinction between the old and the new covenants in the Gospels, certain false doctrines are advanced. Some teach, for example: “Jesus kept the Sabbath, we must do the same.” Jesus also kept the Passover and worshipped in the temple. Must we follow these examples? Of course not. The Sabbath, the Passover and the temple service were part of the Old Covenant. Some have claimed that Jesus’ teaching about divorce does not apply to us because He spoke before the New Covenant took effect. From the text it is clear, however, that Jesus was not teaching the law of Moses (his teaching was completely different). He was presenting His own teaching that is part of the new covenant.

All the Scriptures, both the Old and the New Testaments, are useful for our instruction. But we do not now live under the law of Moses or the ten commandments. The gospel of Jesus Christ applies to us; we serve God under the New Covenant.

What did God say from heaven when Peter’s words indicated that he placed Jesus on a par with Moses and Elijah? “Then Peter answered and said to Jesus, ‘Rabbi, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah’ - because he did not know what to say, for they were greatly afraid. And a cloud came and overshadowed them; and a voice came out of the cloud, saying, ‘This is My beloved Son. Hear Him!’” (Mark 9:5-7).

Let us make a correct distinction between the Old and the New Covenants. “God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son” (Hebrews 1:1, 2). Amen.

Roy Davison

The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.

Published in The Old Paths Archive
(http://www.oldpaths.com)