October 3, 2022

"THE FLESH AND THE SPIRIT" The Fruit Of The Spirit - Goodness by Mark Copeland









https://executableoutlines.com/topical_series/flesh-and-spirit/fs_14.html

"THE FLESH AND THE SPIRIT"

The Fruit Of The Spirit - Goodness

INTRODUCTION
  1. At this point in our study on "the fruit of the Spirit", we are examining those graces which relate especially to our dealings with our fellowman...
    1. Longsuffering, defined as "that quality of self-restraint in the face of provocation which does not hastily retaliate or promptly punish." (VINE)
    2. Kindness, defined as "the sympathetic kindliness or sweetness of temper which puts others at their ease, and shrinks from giving pain" (PLUMMER)
    3. And now we come to goodness...
  2. The Greek word is agathosune {ag-ath-o-soo'-nay}...
    1. This word is perhaps the most difficult to define, for it is so general in nature
    2. The difficulty is seen in that the word "goodness" takes it meaning from its context
      1. E.g., we might say "that is a good animal", or "he is a good man"
      2. But good in what way? The context defines the sense...
    3. The problem with its use in Ga 5:22 is that there is little in the context to guide us
  3. But there may be at least two ways we might be able to come to a proper understanding of this word...
    1. Comparing it to the words "just" and "evil"
    2. Considering two examples in the New Testament of "good" people

[Let's begin by...]

  1. COMPARING "GOODNESS" TO THE WORDS "JUST" AND "EVIL"
    1. THE GREEKS OFTEN COMPARED "GOODNESS" WITH "JUSTICE"...
      1. BARCLAY writes of how the Greeks compared these words:
        1. "Justice, they say, is the quality which gives a man what is due him;"
        2. "...goodness is the quality which is out to do far more than that, and which desires to give a man all that is to his benefit and help."
      2. Again, BARCLAY writes: "The man who is just sticks to the letter of his bond; the man who is good goes far beyond it."
      -- This suggests that the primary idea of goodness is "generosity"
    2. IN THE NT, THE WORD FROM WHICH "GOODNESS" COMES IS OFTEN CONTRASTED WITH "EVIL"...
      1. In a few places, the words "evil" and "good" have particular meanings
      2. In the parable of The Laborers (Mt 20:15), "evil" means "envious", while "good" is used for "generous"
      3. In Mt 6:19-23...
        1. The context speaks of an "evil" (or "bad") eye which is begrudging and ungenerous - cf. Pr 28:22
        2. In contrast to the eye that is "good" which lays up treasure in heaven (by being generous to others, cf. 1Ti 6:17-19)
    3. NOW WE CAN BEGIN TO DEFINE "GOODNESS"...
      1. The person who displays goodness is not like the person who is simply just...
        1. The person who is simply just gives only to another what he has earned
        2. Whereas the person who is good is generous to give what was not deserved
      2. The person who displays goodness is not like the person who is evil...
        1. The person who is evil begrudges everything he has to give
        2. The person who is good is open-hearted and open-handed, i.e., generous

        [It has been said that goodness "is easier to recognize than to define". With that in mind, consider...]

  2. TWO EXAMPLES OF "GOOD" PEOPLE
    1. BARNABAS WAS A "GOOD" MAN - Ac 11:24
      1. He was generous with his possessions
        1. Cf. Ac 4:32-37
        2. This is consistent with our definition above, that one who is good is generous to give to others what is not deserved
      2. He was happy to see the progress of others; i.e., he was not envious
        1. Cf. Ac 11:23
        2. Again this is consistent with our definition; he was not begrudging another's success
      3. Barnabas was an encourager of others
        1. Cf. Ac 11:23
        2. He was liberal with his good words, which is how he got his name - cf. Ac 4:36
    2. DORCAS WAS A "GOOD" WOMAN - Ac 9:36
      1. She was "full of good works and charitable deeds"
      2. Even in her death, her goodness was being felt
        1. Cf. Ac 9:39, where the widows were showing tunics and garments she had made
        2. I doubt they were praising her ability to sew, but rather her charity in making such clothes for others (such as the widows)
CONCLUSION
  1. All those who are truly led by the Spirit of God will produce the quality of "goodness" - cf. Ep 5:8-9
  2. That is, doing kind things beyond what is expected or required
    1. Such was the case of Barnabas and Dorcas
    2. Paul was confident such was true of the brethren in Rome - Ro 15:14
    -- Would he have written the same of us?
  3. That we should be "full of goodness" is only natural...
    1. For God who is our Father demonstrated His own "goodness"
    2. This He did by giving His Son to a sinful world undeserving of such grace - Tit 3:3-7 Have you submitted to His saving mercy, that "washing of regeneration and renewing of the Holy Spirit"? - cf. Jn 3:5; Mk 16:16; Ac 2:38

If not, then why not do so today, and then heed Paul's call to "goodness"...

"This is a faithful saying, and these things I want you to affirm constantly, that those who have believed in God should be careful to maintain good works. These things are good and profitable to men." (Tit 3:8)

Executable Outlines, Copyright © Mark A. Copeland, 2022

"THE FLESH AND THE SPIRIT" The Fruit Of The Spirit - Faithfulness by Mark Copeland









https://executableoutlines.com/topical_series/flesh-and-spirit/fs_15.html

"THE FLESH AND THE SPIRIT"

The Fruit Of The Spirit - Faithfulness

INTRODUCTION
  1. The seventh quality which Paul lists as the fruit of the Spirit is "faithfulness"...
    1. The Greek word is pistis {pis'-tis}
    2. In the NT, it is often used of a conviction or belief in respect to God and Christ
    3. But it also is used to describe the quality of "fidelity, faithfulness"
      1. "the character of one who can be relied on..." (THAYER)
      2. "faithful, to be trusted, reliable..." (VINE)
    4. William Barclay calls it "the virtue of reliability"
  2. This virtue, unfortunately, is not too common...
    1. While many may claim it, the wise man declared it hard to find - Pr 20:6
    2. The Psalmist decried the lack of "faithfulness" in his day, describing a condition that sounds much like our situation today - Ps 12:1-2
    -- Yet, faithfulness is essential for those who would receive the crown of life - Re 2:10
  3. To encourage the development of this virtue in our lives, in this study we shall...
    1. Look to Jesus and God as examples of faithfulness
    2. Suggest a few areas in which we need greater faithfulness

[Anyone who is led by the Spirit of God, will certainly be motivated to produce the virtue of faithfulness in their own lives as they contemplate...]

  1. THE FAITHFULNESS OF JESUS AND GOD
    1. THE FAITHFULNESS OF JESUS...
      1. Jesus was faithful in fulfilling His role as the Son of God
        1. Just as Moses was faithful as a servant - He 3:1-2
        2. Jesus was faithful in carrying out the work given Him - Jn 4:34; 5:30; 6:38; 8:29
      2. He is also faithful in the role of being our high priest - He 2:17-18
        1. Faithful, because He understands our weaknesses - cf. He 4:14-15
        2. Faithful, because He richly supplies us with grace and mercy - cf. He 4:16
        -- Isn't it wonderful to have a Savior upon Whom we can rely?
    2. THE FAITHFULNESS OF GOD...
      1. God has always been known as a God of faithfulness - Deut 7:9
      2. And toward those who are His children, He is faithful (reliable, trustworthy)...
        1. Not to allow us to be tempted beyond that we are able to bear - 1Co 10:13
        2. To protect us from the evil one - 2Th 3:3
        3. To complete His work of salvation in us - 1Th 5:23-24
        -- Isn't it wonderful to know that God can be trusted in these and many other ways?

      [But to fully benefit from the faithfulness of Jesus and God, we must be faithful as well! - cf. Re 2:10-11,25-26; 3:11-12. With that in mind, consider some...]

  2. AREAS IN WHICH WE NEED GREATER FAITHFULNESS
    1. WE NEED TO BE MORE FAITHFUL TO GOD AND CHRIST...
      1. In the way we use our "talents" (abilities and opportunities) - cf. Mt 25:21
      2. Too often, people are like the one talent man, burying their talent; this greatly displeases the Lord - cf. Mt 25:24-26
        1. Like Moses at the burning bush, they make excuses
        2. But for every excuse man can devise, God can provide a way for us to be faithful!
      3. We begin by being faithful in small things...
        1. As indicated in Jesus' comments in Lk 16:10
        2. If we can't be counted upon for the small things, how can we be expected to be considered reliable when the going gets tough? - cf. Jer 12:5
    2. WE NEED TO BE FAITHFUL TO THE CHURCH...
      1. The family of God always has need of people who are truly faithful (i.e., reliable, trustworthy, loyal)
      2. Lack of faithfulness to God's people can be seen in several ways:
        1. Forsaking the assembling of ourselves together - He 10:24-25
        2. Lack of participation in the family life of the church
          1. Neglecting opportunities to learn and grow together in God's Word
          2. Leaving it to others to carry out the work of the church
          3. Not concerned about the welfare of your brothers and sisters in Christ
        3. We cannot take such unfaithfulness lightly!
          1. We will be of little value to those who need us - cf. Pr 25:19
          2. We actually undermine the work of the Lord! - cf. Pr 18:9; Mt 12:30
      3. Do you need to have more faithfulness to the church?
        1. Ask yourself: "If everyone were as faithful as I am, what kind of church would this be?"
          1. Would anyone be here, except for Sunday morning worship?
          2. Would there be any teachers for our children's classes?
          3. Would the church be growing, both numerically and spiritually?
          4. Would the church even exist?
        2. Consider this example of "faithfulness" to the church...
          Grandma Taw Bow, a resident of Thailand, does not impress strangers. She is small of stature, bent with age, her hands and fingers gnarled with arthritis. She often stands quietly to one side.
          Her name translated into English means "Always." Despite her unimpressive physical appearance, Grandma Always has inspired her missionary friends and Thai Christians by her faithfulness.
          A widow and over ninety years of age, she lives as a servant in a Thai home. Every Sunday she walks two miles to church. Out of her income of five cents a day, she regularly gives one day's wages to the Lord every week.
          When her missionary friends drive her home from church services, she gets out, and bows her head in an audible prayer for the missionaries and the work of Christ in Thailand.
          One missionary says, "The thought of Grandma Always' faithfulness humbles and deepens us." (A Dictionary Of Christian Illustrations, p. 121)
        -- What the church needs are more "Grandma Always", both young and old!
    3. WE NEED TO BE MORE FAITHFUL TO OUR FAMILIES...
      1. Fathers need to be faithful in fulfilling their spiritual roles - cf. Ep 6:4
      2. Mothers need to be faithful in fulfilling their family responsibilities - Tit 2:3-5
      3. Of course, husbands and wives need to be faithful to one another in their respective duties - Ep 5:22-33
      4. Children, you also have a need to be faithful - cf. Ep 6:1-3
      -- Do not our families deserve faithful spouses, parents and children?
    4. FINALLY, WE NEED TO BE MORE FAITHFUL TO OURSELVES...
      1. Shakespeare once described a man: "He wears his faith as the fashion of his hat."
        1. Too often, some Christians are like that
        2. If it is fashionable to be a faithful Christian, then they are; if not, then they are not
      2. Those who are this way are only committing spiritual suicide and manslaughter
        1. That is, they are harming themselves
        2. And they are harming those who cannot rely upon them
      3. But for those who are faithful to themselves as well as to God...
        1. Will be preserved by the Lord: "for the Lord preserves the faithful" - Ps 31:23
        2. And blessed by the Lord: "A faithful man will abound with blessings..." - Pr 28:20
        -- Do we not owe it to ourselves to be faithful?
CONCLUSION
  1. William Barclay ended his examination of this word in this way:
    1. "Pistos is indeed a great word. It describes the man on whose faithful service we may rely, on whose loyalty we may depend, whose word we can unreservedly accept."
    2. "It describes the man in whom there is the unswerving and inflexible fidelity of Jesus Christ, and the utter dependability of God."
  2. Yes, the one who is being led by the Spirit of God, to produce the fruit of the Spirit...
    1. Will follow in the footsteps of the God and Savior he serves
    2. Those footsteps include the virtue of faithfulness, the virtue of reliability!

Will you not strive to be faithful, in your service to God, the church, your family, even to yourself?

Executable Outlines, Copyright © Mark A. Copeland, 2022

"THE FLESH AND THE SPIRIT" The Fruit Of The Spirit - Gentleness by Mark Copeland









https://executableoutlines.com/topical_series/flesh-and-spirit/fs_16.html

"THE FLESH AND THE SPIRIT"

The Fruit Of The Spirit - Gentleness

INTRODUCTION
  1. The eighth quality which serves to constitute the fruit of the Spirit is "gentleness" ("meekness" in the KJV)
    1. The Greek word is prautes {prah-ot'-ace}
    2. This is a difficult word to define, for there really is no English word that corresponds to the Greek
    3. Also, while "meekness" is a good attempt to translate the word...
      1. There is a common misconception about the meaning of "meekness" itself
      2. It is often used to suggest a form of cowardice and weakness, but there is no such idea in the Greek word "prautes"
  2. The purpose of this lesson will be...
    1. To define the proper meaning of "gentleness" ("meekness") as used in Ga 5:23
    2. To consider the place this virtue is to have in lives of Christians

[We begin, then, with...]

  1. DEFINING "PRAUTES" (GENTLENESS, MEEKNESS)
    1. PRAUTES AS DEFINED BY THE ANCIENT GREEKS...
      1. To describe persons or things which have in them a certain soothing quality...
      -- E.g, having a humble and kind demeanor which calms another's anger
    2. To describe gentleness of conduct, especially on the part of people who had it in their power to act otherwise...
      1. E.g., a king forgiving a servant who failed a particular task
        1. The king has the authority and power to render punishment
        2. But chooses instead to show kindness and forgiveness
        3. Such a king would be praised for his gentle and meek behavior
      2. To describe the ability to take unkind remarks with good nature...
        1. E.g., as when embroiled in controversy
        2. Being able to discuss things without losing one's temper because of unkind and unfair personal remarks
      3. Most often, to describe the character in which strength and gentleness are perfectly combined...
        1. E.g., a horse obedient to the reins, a watchdog friendly to the family owning him
        2. There is great strength present, but it is tempered by a gentle spirit
      4. Aristotle had this to say about "prautes"...
        1. "the ability to bear reproaches and slights with moderation, and not to embark on revenge quickly, and not to be easily provoked to anger, but to be free from bitterness and contentiousness, having tranquillity and stability in the spirit." (On Virtues And Vices)
        2. This does not imply that there is never a place for anger in the gentle man
        3. Indeed, the man who displays "prautes" is angry "on the right grounds, and against the right persons, and in the right manner, and at the right moment, and for the right length of time." (Aristotle, Nicomachean Ethics)
        4. "he will err on the side of forgiveness rather than on the side of anger" (Barclay)
    3. PRAUTES AS EXEMPLIFIED BY MOSES AND JESUS...
      1. The example of Moses - cf. Nu 12:3
        1. Though as God's chosen servant he could have rebuked Aaron and Miriam, he humbly kept silent - e.g., Nu 12:1-8
        2. His silence was not from personal weakness, however, for consider...
          1. His reaction to the golden calf - Ex 32:19-20,25-28
          2. His pleading with God - Ex 32:30-32
          -- Indeed, Moses was no spineless coward
        3. Rather, his meekness was the result of a humble opinion of himself!
      2. The example of Jesus - cf. Mt 11:28-30
        1. Notice His meekness at His trial - Mt 27:12-14; cf. Is 53:7
        2. But it was not due to lack of strength...
          1. His powerful strength had already been demonstrated:
            1. In denouncing the Pharisees - Mt 23:13ff
            2. In purging the temple - Jn 2:14-17
          2. His meekness at the trial was evidence of strength, not weakness!

    [Gentleness (or meekness, KJV), then, is that virtuous quality by which...

    "we treat all men with perfect courtesy, that we can rebuke without rancor, that we can argue without intolerance, that we can face the truth without resentment, that we can be angry and sin not, that we can be gentle and yet not weak." (Barclay)

    Again, this quality comes from having a humble opinion of one's self, along with the inner strength to control one's emotions, tongue, and behavior. Now let's consider...]

  2. THE PLACE OF GENTLENESS IN THE LIVES OF CHRISTIANS
    1. IN PARTICULAR...
      1. We are to receive the Word of God with meekness (prautes) - Jm 1:21
      2. We must approach brethren in error with a spirit of gentleness (prautes) - Ga 6:1
      3. We must correct those in opposition with humility (prautes) - 2Ti 2:24-25
      4. We are to answer inquiries concerning our hope with meekness (prautes) - 1Pe 3:15
    2. IN GENERAL...
      1. Meekness (prautes) is necessary for the Christian man who would be wise - cf. Jm 3:13-18
      2. Meekness (prautes) is necessary for the Christian woman who would be precious in the sight of God - 1Pe 3:1-6
CONCLUSION
  1. One who is walking by the Spirit is going to be a gentle person, even in the most trying circumstances...
    1. Not because of weakness or cowardice
    2. But because of humility, coupled with the inner strength to control one's behavior
  2. Such was the case with our Lord, who at all times demonstrated what it means to be "gentle and lowly at heart" - cf. Mt 11:29
    1. Let those who claim to be Jesus' disciples seek to emulate His example
    2. Let there be found in us that "fruit of the Spirit" which was found in our Lord as well!
  3. And for any who may not yet be a disciple of Jesus, I encourage you to reflect on the words of Him who was "gentle and lowly in heart"...
    "Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light." - Mt 11:28-30

In the expressions of His day, the metaphor of the "yoke" refers to becoming His disciple. To learn what is involved in becoming a disciple, consider the words of Jesus in Mt 28:18-20...

Executable Outlines, Copyright © Mark A. Copeland, 2022

"THE FLESH AND THE SPIRIT" The Fruit Of The Spirit - Self-control by Mark Copeland








 

https://executableoutlines.com/topical_series/flesh-and-spirit/fs_17.html

"THE FLESH AND THE SPIRIT"

The Fruit Of The Spirit - Self-control

INTRODUCTION
  1. Finally we come to the last virtue listed by Paul that is found in a person one who is walking in the Spirit, thereby producing the fruit of the Spirit: "self-control" ("temperance", KJV)
  2. In some ways, one might consider this virtue the most important...
    1. For without self-control, the "works of the flesh" cannot be overcome
    2. For without self-control, the other elements of the "fruit of the Spirit" will not be evident
  3. But what exactly is "self-control"? And how can one develop this virtue?

[These are questions I will attempt to answer in this final study in this series on "The Flesh And The Spirit"...]

  1. DEFINING SELF-CONTROL
    1. THE GREEK WORD IS "EGKRATEIA" {eng-krat'-i-ah}
      1. It comes from the word "kratos" (strength), and means "one holding himself in" (ROBERTSON)
      2. THAYER defines it as: "the virtue of one who masters his desires and passions, especially his sensual appetites"
      3. MACKNIGHT adds the thought: "Where this virtue subsists, temptation can have little influence."
      -- Immediately, then, we can see why this virtue is so necessary in overcoming the "works of the flesh" (such as fornication and outbursts of wrath, Ga 5:19,20)
    2. IT IS FOUND ONLY THREE TIMES IN THE NEW TESTAMENT...
      1. Once in Ac 24:25
        1. Where it is included along with "righteousness" and "judgment"
        2. "the word follows 'righteousness', which represents God's claims; therefore, self-control is to be man's response to such claims" (VINE)
      2. Once in Ga 5:23, where we see it is evidence of one walking in the Spirit, and being led by the Spirit
      3. And in 2Pe 1:6
        1. Here we learn that it is to be added to "knowledge"
        2. "it follows 'knowledge', suggesting that what is learned requires to be put into practice" (VINE)

        [Self-control, then, is being in control of one's self; in the context of the Scriptures, the control of self so as to be in harmony with the will of God.

        But it is a whole lot easier to define than it is to develop...]

  2. DEVELOPING SELF-CONTROL
    1. THE SCRIPTURES DESCRIBE THE DIFFICULTY OF SELF-CONTROL...
      1. The wisdom of Solomon declared it is easier to capture a city than to be in control of our spirit - Pr 16:32; cf. 25:28
      2. Just controlling the tongue, is a difficult challenge...
        1. Failure to bridle the tongue renders our religion useless - Jm 1:26
        2. It is easier to tame wild animals! - Jm 3:7-10
    2. HOWEVER, IN CHRIST THERE IS STRENGTH TO CONTROL SELF...
      1. Consider the dilemma described by Paul in Ro 7:14-24
        1. A dilemma experienced by one trying to do the will of God outside of Christ, having only the Law
        2. A dilemma that leads to...
          1. The inability to perform as one wishes, despite the will to do - Ro 7:18
          2. The state of captivity to the law of sin - Ro 7:23
          3. The condition of despair - Ro 7:24
        3. However, in Ro 7:25 we see a glimpse of hope, a hint of the answer to this dilemma (i.e., Jesus Christ!)
      2. The answer is stated very clearly in our text - cf. Ga 5:24
        1. "...those who are Christ's have crucified the flesh with its passions and desires"
          1. This does not deny the fact there is still a battle going on - cf. Ga 5:17
          2. But those in Christ have undergone a fundamental change
          3. In a way difficult to comprehend, they have "crucified the flesh" - Ga 5:24
        2. This took place when they were united with Christ in His death, in baptism...
          1. In baptism, our body of sin is put to death, crucified with Christ - Ro 6:3-6
          2. When we are raised from that watery grave, we rise to walk in newness of life, free to live for God! - Ro 6:7, 12-13
        3. This does not mean we are no longer tempted to sin, but in some significant way we are free from the "dominion" (absolute rule) of sin! - cf. Ro 6:14
      3. For those in Christ, there is added strength as they "walk according to the Spirit"!
        1. Yes, we enjoy freedom from the "condemnation" of sin - cf. Ro 8:1
        2. But there is more, freedom also from the "power" of sin, freedom from "the law (principle) of sin and death" - Ro 8:2
          1. The "law (principle) of the Spirit of life in Christ" provides this freedom!
          2. The context suggests that this refers to the aid of the Spirit to help us overcome the "deeds of the body" - cf. Ro 8:11-14; Ep 3:16,20
        3. Isn't this what Paul was talking about in Ga 5:16-18,25?
          1. If you walk in the Spirit, putting to death the deeds of the body by the help of the Spirit, will you not defeat the lust of the flesh?
          2. Since you have been made alive in the Spirit (cf. Jn 3:5; Tit 3:5), should you not also walk in the Spirit (that is, utilize the help that is there)?
    3. WHAT THEN IS OUR RESPONSIBILITY?
      1. First, trust in God's Word, that by His grace...
        1. Our old man of sin was indeed crucified with Christ in our baptism - Ro 6:6
        2. We did indeed crucify the flesh with its passions and desires - Ga 5:24
        3. That God can indeed strengthen us by His Spirit in the inner man - Ep 3:16
        4. That with God's help we can do all things according to His will - Php 4:13
      2. And then, with such faith, continue the process begun in our baptism...
        1. Put to death the deeds of the body - Ro 8:13
        2. Put to death our members here on the earth - Col 3:5,8-9
        3. Put ON the new man...
          1. A process which also began in baptism, when we put on Christ - Ga 3:27
          2. A process which continues as we grow daily - cf. Col 3:10-14
        4. Work as though it all depended upon you - Php 2:12
        5. But remember that you are not alone, that God is at work in you too!- Php 2:13
CONCLUSION
  1. As one cooperates with God in the doing of His Will, self-control will be a natural by-product (i.e., evidence that one is walking in the Spirit)
  2. We cannot overestimate the importance of developing "self-control" in our lives...
    1. Without it, we cannot defeat the temptations that come our way
    2. Without it, we cannot overcome the works of the flesh
    3. Without it, we cannot grow as we should in Christ
    4. Without it, we cannot bear the fruit of the Spirit!
  3. Yet in Christ we have every reason, every motivation, to develop the virtue of "self-control"
    1. We have been set free from the dominion of sin
    2. We have the aid of God through His indwelling Spirit
    3. We even have the assurance of forgiveness when we fall (1Jn 1:9), knowing that as long as we are willing to repent and try again, there is help from God!
    -- The key question is, "Do we trust the Lord to help us, enough so to walk by faith and do His Will?"

This brings to an end our study on "The Flesh And The Spirit". I hope that in some small way I have encouraged you to "walk in the Spirit", and NOT to "fulfill the lust of the flesh". The over-riding reason for doing so is found in Paul's own words:

"If we live in the Spirit, let us also walk in the Spirit" (Ga 5:25)
In truth, by the "washing of regeneration and renewing of the Spirit" (Tit 3:5) God saved us and caused us to be "born again of the water and the Spirit" (Jn 3:5). Since in our baptism God has made us alive by the Spirit of God, shouldn't we seek to walk in such a way so as to produce the fruit of the Spirit in our lives?

Executable Outlines, Copyright © Mark A. Copeland, 2022

What is precious to you? by Roy Davison












http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/060-precious.html

What is precious to you?

Something is precious to us because of its high intrinsic value or because it means much to us personally. These two are not the same, since we often cherish something that has no intrinsic value. It might have extrinsic value to us, or it might be much less valuable than we think it is.

A disaster can reveal what is precious to us. I know a man who fell down a flight of sharp stone stairs. He lay sprawled at the bottom, groaning and moaning: “Oh no! Oh no! It’s broken! It’s broken! I broke my smartphone!”

Noticing what the Scriptures label as precious can help us cherish things that are truly precious, and recognize things that are not.


We may not cherish material things.

Remember Solomon’s evaluation of the material realm: “Vanity of vanities, all is vanity” (Ecclesiastes 1:2).


On judgment day, precious stones will be worthless.

Many try to prop up their self-esteem by adorning themselves with expensive possessions, gems and jewelry.

The spiritual harlot, portrayed in Revelation as Babylon the Great, deals in “merchandise of gold and silver, precious stones and pearls, fine linen and purple, silk and scarlet, every kind of citron wood, every kind of object of ivory, every kind of object of most precious wood, bronze, iron, and marble” (Revelation 18:12).

There is an outward appearance of great wealth, but the harlot’s chalice is filled with filth, fornication and blood; and when she faces God in judgment, her wealth is gone: “The fruit that your soul longed for has gone from you, and all the things which are rich and splendid have gone from you, and you shall find them no more” ... “For in one hour such great riches came to nothing” (Revelation 18:14, 17).


Love of money leads to perdition.

“And having food and clothing, with these we shall be content. But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows” (1 Timothy 6:8-10).


We should cherish spiritual things.

Spiritual values are eternal.


Wisdom is more precious than gold.

Of wisdom we read in Proverbs 3:15, “She is more precious than rubies, and all the things you may desire cannot compare with her.”

Job declared:
“But where can wisdom be found?
And where is the place of understanding?
Man does not know its value,
Nor is it found in the land of the living.
The deep says, ‘It is not in me’;
And the sea says, ‘It is not with me.’
It cannot be purchased for gold,
Nor can silver be weighed for its price.
It cannot be valued in the gold of Ophir,
In precious onyx or sapphire.
Neither gold nor crystal can equal it,
Nor can it be exchanged for jewelry of fine gold.
No mention shall be made of coral or quartz,
For the price of wisdom is above rubies.
The topaz of Ethiopia cannot equal it,
Nor can it be valued in pure gold.
From where then does wisdom come?
And where is the place of understanding?”
...
“Behold, the fear of the LORD, that is wisdom,
And to depart from evil is understanding”
(Job 28:12-20, 28).


Our faith is more precious than gold.

Peter addresses his second letter “To those who have obtained like precious faith with us by the righteousness of our God and Savior Jesus Christ” (2 Peter 1:1).

In his first letter, referring to our living hope and incorruptible inheritance, Peter says: “In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ” (1 Peter 1:6, 7).


Most precious are the gracious gifts of God.


God’s gifts in nature are precious.

“See how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain” (James 5:7).

When Moses blessed Israel, he said of the tribe of Joseph:
“Blessed of the LORD is his land,
With the precious things of heaven, with the dew,
And the deep lying beneath,
With the precious fruits of the sun,
With the precious produce of the months,
With the best things of the ancient mountains,
With the precious things of the everlasting hills,
With the precious things of the earth and its fullness”
(Deuteronomy 33:13-16).

Let us value the precious blessings of the earth, and thank God for them.


God’s mercy is precious.

“How precious is Your lovingkindness, O God! Therefore the children of men put their trust under the shadow of Your wings” (Psalm 36:7).


God’s thoughts are precious.

“How precious also are Your thoughts to me, O God!” (Psalm 139:17). The word of God, which reveals His thoughts, is a matchless treasure.

In 1988 when I visited Dan McVey in Ghana, I was surprised that his bookshop contained many expensive leather-bound Bibles and only a few inexpensive Bibles. I asked why he had so many expensive Bibles for a country with much poverty. He explained that most people wanted a durable Bible because it was their most prized possession. They had to save up for it, so they wanted it to last a lifetime. They might not be able to afford glasses, so they wanted a Bible with large print.

How much are God’s thoughts worth to us? Is God’s word our most prized possession? Can we say with David: “How precious also are Your thoughts to me, O God!”


God has given us precious promises.

“Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust” (2 Peter 1:2-4).


We have been redeemed by the precious blood of Christ.

“And if you call on the Father, who without partiality judges according to each one’s work, conduct yourselves throughout the time of your stay here in fear; knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot” (1 Peter 1:17-19).

To redeem someone is to purchase his liberation. We sold ourselves into the slavery of sin but we were redeemed with the precious blood of Christ. We stand in awe of God who loved us so much. How precious we must be to Him that He was willing to pay such a price for our liberation. In gratitude we bow to His will and serve Him with joy.

“You are not your own. For you were bought at a price” (1 Corinthians 6:19, 20).


Christ is the precious cornerstone in God’s spiritual house.

“Therefore thus says the Lord God: ‘Behold, I lay in Zion a stone for a foundation, a tried stone, a precious cornerstone, a sure foundation’” (Isaiah 28:16).

We need a solid foundation. Christ is the precious cornerstone of God’s temple. Only by aligning ourselves with Him can we be a living stone in God’s spiritual house.

“Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. Therefore it is also contained in the Scripture, ‘Behold, I lay in Zion a chief cornerstone, elect, precious, and he who believes on Him will by no means be put to shame.’ Therefore, to you who believe, He is precious” (1 Peter 2:4-7).


God’s kingdom is worth more than any earthly interest.

“The kingdom of heaven is like a merchant seeking beautiful pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it” (Matthew 13:45, 46).

Serving God is worth more than physical life itself. Paul declared: “But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God” (Acts 20:24).


What is precious to the Lord?


A gentle spirit is precious to God.

“Do not let your adornment be outward - arranging the hair, wearing gold, or putting on fine apparel - rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God” (1 Peter 3:3, 4).

Although this passage is directed to women, the principle applies to all: “Blessed are the meek, for they shall inherit the earth” (Matthew 5:5). Jesus was “gentle and lowly in heart” (Matthew 11:29). The fruit of the Spirit includes “gentleness” (Galatians 5:23). Let us cultivate “a gentle and quite spirit,” which is precious to God.


Precious to the Lord is the death of His saints.

“He will spare the poor and needy, and will save the souls of the needy. He will redeem their life from oppression and violence; and precious shall be their blood in His sight” (Psalm 72:13, 14).

Precious in the sight of the LORD is the death of His saints” (Psalm 116:15).

The day of death is victory day for the faithful Christian who can say with Paul: “I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing” (2 Timothy 4:7, 8).


What is precious according to God’s word?

We may not cherish material things. On judgment day, precious stones will be worthless. Love of money leads to perdition. We ought to cherish spiritual things. Wisdom and faith are more precious than gold. Most precious are the gracious gifts of God. His gifts in nature, His mercy and His thoughts are precious. He has given us exceedingly precious promises. We have been redeemed by the precious blood of Christ. He is the precious cornerstone in God’s spiritual house. God’s kingdom is worth more than any earthly interest. Precious to the Lord are a gentle spirit, and the final victory of His saints.

As Christians, let us cherish these precious things. If you have not yet become a Christian, you are depriving yourself of life’s most precious treasure. Amen.

Roy Davison

The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.

Published in The Old Paths Archive
(http://www.oldpaths.com)

May we judge our neighbor? by Roy Davison












http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/059-maywejudge.html

May we judge our neighbor?

To judge is to decide on someone’s guilt or innocence, either in a court of law, or as personal evaluation of behavior.

Listen carefully to this command of God: “You shall do no injustice in judgment. You shall not be partial to the poor, nor honor the person of the mighty. But in righteousness you shall judge your neighbor” (Leviticus 19:15).

Thus, God commands us to judge our neighbor! He also tells us how to judge. Our judgment is to be just, impartial and righteous.


Our competence to judge is limited.

You may be thinking, “Why did Jesus say not to judge?”

There are circumstances in which we may not judge, but there are also circumstances in which we are obligated to judge.

Jesus said: “Do not judge according to appearance, but judge with righteous judgment” (John 7:24).

Thus Jesus also commands us to judge! And He tells us how to judge: with righteous judgment and not according to appearances.

What do the Scriptures teach about judging?


We may not judge according to appearance.

This means that we may not judge on the basis of insufficient, superficial information. Outward appearances are often misleading.

It was night. The street was dimly lit. A man lay on the pavement with blood oozing from a wound on his head. I stood beside him with blood on my sleeve. From appearances, some might have concluded that I caused his injury. Actually, in a drunken stupor the man had collided with a lamppost while riding his bicycle. Having arrived first on the scene, I got blood on my shirt when I helped him off the road so he would not be run over by passing cars. I asked bystanders to phone an ambulance and we were waiting for its arrival.

Righteous judgment must be based on conclusive evidence: “how it is” rather than “how it looks”.

Sometimes we are personally unqualified to judge.

Jesus said, “And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye? Or how can you say to your brother, ‘Let me remove the speck out of your eye’; and look, a plank is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck out of your brother’s eye” (Matthew 7:3-5).

What if we condemn someone for something we are doing? Our judgment may be correct, but we are not qualified to judge someone else if we are under the same condemnation.

After listing sins deserving death, Paul explains: “Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. But we know that the judgment of God is according to truth against those who practice such things. And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?” (Romans 2:1-3).


We may not judge on the basis of personal opinions.

Later in Romans, Paul discusses a situation where some Christians were vegetarians and others ate meat, a matter of personal preference: “Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him. Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand” (Romans 14:3, 4).

In the same context he says: “But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ. For it is written: ‘As I live, says the Lord, every knee shall bow to Me, and every tongue shall confess to God.’ So then each of us shall give account of himself to God. Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way” (Romans 14:10-13).

Sinful activities are not being discussed in this passage. It is not sinful to eat meat, nor is it sinful to refrain from eating meat. In connection with personal preferences, we may not judge one another.


We may not judge when evidence is lacking.

Since only God knows the hearts of men, we can easily be mistaken.

As Paul wrote, “Some men’s sins are clearly evident, preceding them to judgment, but those of some men follow later” (1 Timothy 5:24).

When sins are evident, we must judge. Those committing hidden sins will be judged by God. We should not play God by presuming to judge things that are hidden.

As Paul wrote: “Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels of the hearts” (1 Corinthians 4:5).

Hidden matters must be left to God.


Our judgment must be righteous.

“The LORD our God is righteous” (Daniel 9:14). Righteous judgment is based on the righteousness of God.

If our judgment is contrary to the will of God, we are condemning God! As the Lord asked Job: “Would you indeed annul My judgment? Would you condemn Me that you may be justified?” (Job 40:3).

By judging wrongly we contradict God’s judgment. Therefore we must be extremely careful how we judge.


God requires everyone to judge righteously.

Paul explains that even the heathen - and we live in a heathen society - are responsible for judging rightly because of knowledge of the righteous judgment of God that they have from creation, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because what may be known of God is manifest in them, for God has shown it to them” (Romans 1:18, 19).

After specific condemnation of idolatry, homosexuality and lesbianism (Romans 1:21-27), Paul lists other common sins of then and now: “being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, undiscerning, untrustworthy, unloving, unforgiving, unmerciful; who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them” (Romans 1:29-32).

Even the heathen ought to know that such things are wrong; yet, they not only do them but “also approve of those who practice them.” A judgment that glosses over such sins is not righteous.

Of course, evil men object when their sins are exposed. When Lot said to the homosexuals of Sodom, “I beg you, my brothers, do not act so wickedly!” they replied, “This fellow came to sojourn, and he has become the judge!” (Genesis 19:7, 9 ESV).

It is a gross misuse of the words of Christ when evil men say ‘Do not judge’ to ward off sanctions for their sins.


Sin in the church must be condemned.

The church at Corinth tolerated a brother who was living with his father’s wife!

Paul wrote, “It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles - that a man has his father’s wife! And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you” (1 Corinthians 5:1, 2).

“I wrote to you in my epistle not to keep company with sexually immoral people. Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. But now I have written to you not to keep company with anyone named a brother, who is a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner not even to eat with such a person. For what have I to do with judging those also who are outside? Do you not judge those who are inside? But those who are outside God judges. Therefore ‘put away from yourselves that wicked person’” (1 Corinthians 5:9-13).

In such cases, the judgment of the church is merely the application of the righteous judgment of God. To neglect to judge is to ignore the judgment of God.


A wise brother should resolve disputes between Christians.

“Dare any of you, having a matter against another, go to law before the unrighteous, and not before the saints? Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters? Do you not know that we shall judge angels? How much more, things that pertain to this life? If then you have judgments concerning things pertaining to this life, do you appoint those who are least esteemed by the church to judge? I say this to your shame. Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren?” (1 Corinthians 6:1-5).


God will judge us the way we judge others.

In that list of sins deserving death in Romans chapter one we also find ‘unforgiving’ and ‘unmerciful’. If we are unmerciful, we will not receive the grace of God.

From that perspective Jesus says: “Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the same measure you use, it will be measured back to you” (Matthew 7:1, 2). “Therefore be merciful, just as your Father also is merciful. Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven” (Luke 6:36, 37).


To receive mercy we must bestow mercy.

We want to receive mercy when we are judged. Thus we must be merciful when we judge others. This is why James says, “So speak and so do as those who will be judged by the law of liberty. For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment” (James 2:12, 13).

We may not condemn the guiltless by neglecting mercy: “But if you had known what this means, ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless” (Matthew 12:7).

Does this mean that everyone will be absolved by God? Certainly not. Jesus says that few will be saved and many will be lost (Luke 13:23, 24; Matthew 7:13, 14).

Mercy, too, must comply with the righteous judgment of God. What if we are unmerciful to those to whom God shows mercy, or if we are merciful to those to whom God does not show mercy? Thus, we must study the Scriptures so we can judge our neighbor in righteousness. “He who justifies the wicked, and he who condemns the just, both of them alike are an abomination to the LORD” (Proverbs 17:15).


What have we learned about judging?

God commands us to judge our neighbor! Our judgment must be just and impartial. Our competence to judge is limited. We may not judge according to appearances. Sometimes we are personally unqualified to judge. We may not judge on the basis of personal opinions, and we may not judge when evidence is lacking. Our judgment must be righteous. Sin in the church must be condemned. God will judge us the way we judge others. To receive mercy we must bestow mercy.

“Do not judge according to appearance, but judge with righteous judgment” (John 7:24).

“You shall do no injustice in judgment. You shall not be partial to the poor, nor honor the person of the mighty. But in righteousness you shall judge your neighbor” (Leviticus 19:15).
Amen.

Roy Davison

The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers
unless indicated otherwise. Permission for reference use has been granted.

Published in The Old Paths Archive
(http://www.oldpaths.com)

Lawlessness causes love to grow cold by Roy Davison












http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/058-lawlessness.html

Lawlessness causes love to grow cold

Jesus said: “Because lawlessness will abound, the love of many will grow cold” (Matthew 24:12).

Lawlessness is rampant in the world. We can be thankful if we live in a county where the rule of law prevails and lawlessness is kept somewhat under control.

But Jesus is referring to lawlessness in the church! Persecution would come. “And then many will be offended, will betray one another, and will hate one another. Then many false prophets will rise up and deceive many. And because lawlessness will abound, the love of many will grow cold. But he who endures to the end shall be saved” (Matthew 24:10-13).

This prediction has been fulfilled: many false prophets have arisen; they have deceived many; lawlessness does abound; and the love of many has grown cold.


What is lawlessness?

Lawlessness is a customary disregard of laws. A lawless person has little respect for law and refuses to be restricted by it.

We witnessed an annoying example of lawlessness when we visited Carlsbad Caverns in the United States. In front of us, a young woman, in her twenties, rubbed her hand on every cave formation she could reach, although, and probably because, a sign said not to touch the formations.

Although everyone has violated laws, not everyone is lawless in this sense.

A law-abiding person wants to obey the law, but sometimes falls short. Every driver, for example, exceeds the speed limit at times. A lawless person ignores the speed limit!


Why does lawlessness cause love to grow cold?

Jesus said: “Because lawlessness will abound, the love of many will grow cold” (Matthew 24:12). And indeed the love of many has grown cold.

This is inevitable because lawlessness and love are not compatible. Lawlessness is a form of self-indulgence, and love is not self-indulgent. Love “does not seek its own” (1 Corinthians 13:5).


Lawlessness betrays a lack of love.

When Jesus was asked, “Which is the first commandment of all?” (Mark 12:28) He replied, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the Law and the Prophets” (Matthew 22:37-40). By rejecting God’s law, a lawless person also rejects the love on which God’s law is based.


Lawlessness betrays a lack of love for God.

“The LORD is our Lawgiver” (Isaiah 33:22).

How can a lawless person (who scorns law) love the Lawgiver?

Jesus said, “If you love Me, keep My commandments” (John 14:15) and “He who does not love Me does not keep My words” (John 14:24). John explained: “Whoever keeps His word, truly the love of God is perfected in him” (1 John 2:5). “For this is the love of God, that we keep His commandments. And His commandments are not burdensome” (1 John 5:3).

God’s commandments are not burdensome for someone who loves God because he wants to please God.

To a lawless person, however, God’s commandments are burdensome, because he does not love God, has no desire to please Him, and dislikes restrictions that conflict with his own desires.


Lawlessness betrays a lack of love for man.

“Love does no harm to a neighbor; therefore love is the fulfillment of the law” (Romans 13:10).

A lawless speeder lacks love for others on the road, lacks love for others in his car, and lacks love for those who love him.

God’s law is based on love. God has declared evil to be unlawful because it is harmful to man. God loves man and wants to protect him from harm.

A lawless person considers his own desires more important than the welfare of others.


Lawlessness results in immorality and evil practices.

“We know that the law is good if one uses it lawfully, knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for fornicators, for sodomites, for kidnappers, for liars, for perjurers” (1 Timothy 1:8-10).

Someone who loves God and man concurs with God’s law and strives to live a godly life. He recognizes God’s law as good because it is based on love and protects man from evil.

The lawless person, however, rebels against God’s law because he does not have the love of God in his heart, he gives priority to his own desires, and has little concern for the welfare of others.


Lawlessness results in false religions.

One might suppose that religious people would not be lawless. But what did Jesus say to the religious leaders of His time? “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness. Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness” (Matthew 23:27, 28).

Lawlessness leads, not only to immorality, but also to wrong religious practices. To these same religious people Jesus said: “Hypocrites! Well did Isaiah prophesy about you, saying: ‘These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men’” (Matthew 15:7-9).

Lawlessness results in worthless worship. Lawless religious people deceive themselves into thinking they are serving God when actually they are serving the lawless one. They are in the habit of serving God, not according to His word, but according to their own wishes.

Jesus warned: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’” (Matthew 7:21-23).

Thus, people who are very religious can reject God’s law to follow traditions, their own desires or the spirit of the times. Their zealous religious practices are lawless if they do not comply with the word of God.

There can even be lawless people in God’s kingdom. But on judgment day they will be removed. “The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, and will cast them into the furnace of fire” (Matthew 13:41, 42).


Christ came to redeem us from lawless deeds.

“Jesus Christ, who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works” (Titus 2:14).

Why is this redemption necessary? “Whoever commits sin also commits lawlessness, and sin is lawlessness” (1 John 3:4).

Everyone has sinned (Romans 3:23). Thus everyone has committed lawless deeds, whether lawlessness is for him a way of life or something he strives to avoid.

Because Jesus “loved righteousness and hated lawlessness” (Hebrews 1:9), He allowed Himself to be crucified to redeem us from lawless deeds by paying the penalty for our sins.

To accept this grace we must give up our former lawless ways and serve Christ. “For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness” (Romans 6:19).

Through baptism we are united with the death, burial and resurrection of Christ: “Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life” (Romans 6:4).


Christ redeemed us from the curse of the law.

Law condemns everyone because no one keeps law perfectly (Galatians 3:10-12). “Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, ‘Cursed is everyone who hangs on a tree’)” (Galatians 3:13).

Christians have been freed from “the law of sin and death” by “the law of the Spirit of life in Christ Jesus” (Romans 8:2).

“For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit” (Romans 8:3, 4).

Thus, as we strive to keep the law, we must understand that we cannot be saved by law-keeping, but only by the grace of God, which He extends to those who have a living, obedient faith, to those who walk according to the Spirit.

Christians serve God under the “law of Christ” (1 Corinthians 9:21; Galatians 6:2). They are guided and judged by “the law of liberty” (James 1:25; 2:12), a law in which “Mercy triumphs over judgment” (James 2:13).

The Christian’s freedom from the curse of the law, does not mean however that he may be lawless! “For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh” (Galatians 5:13).

Just as it is wrong to think that salvation can be earned by law-keeping - “You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace” (Galatians 5:4) - it is also wrong to “turn the grace of our God into licentiousness” (Jude 4 NASB), by thinking that salvation is possible by faith only (see James 2:24).


The Scriptures warn us about lawless influences.

We may not attach ourselves to lawless people. “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?” (2 Corinthians 6:14).

Because of lawlessness, many Christians fall away. Paul wrote: “Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God or that is worshiped” (2 Thessalonians 2:3, 4).

This great apostasy began at the close of the first century (1 John 2:18) and is called “the mystery of lawlessness” (2 Thessalonians 2:7). This apostasy still exists: the great majority of those who call themselves Christians, do not follow Christ.

Satan is behind these lawless influences: “Then the lawless one will be revealed.” ... “The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved” (2 Thessalonians 2:8, 9, 10 ESV).

We must resist lawless influences.


What have we learned?

“Because lawlessness will abound, the love of many will grow cold” (Matthew 24:12). Lawlessness is contempt for law. Lawlessness displaces love. They who love Jesus keep His commandments. The lawless one rebels against God’s law. Many religious people are full of lawlessness. Their worship is worthless. Christ came that He might redeem us from lawless deeds and purify for Himself His own special people, zealous for good works.


May our love for God’s law increase.

With the Psalmist let us say: “Oh, how I love Your law! It is my meditation all the day” (Psalm 119:97). “Great peace have those who love Your law, and nothing causes them to stumble” (Psalm 119:165). Amen.

The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.

Published in The Old Paths Archive
(http://www.oldpaths.com)