June 6, 2014

From Gary... life after birth?


I wonder why we don't remember things prior to somewhere around age 4, but if we could remember pre-natal thoughts, then wouldn't it be interesting to here this exchange?  Doubting this can be possible? Then compare these two Bible verses... 
 
Jeremiah, Chapter 1
Jer 1:5  "Before I formed you in the womb I knew you, And before you were born I consecrated you; I have appointed you a prophet to the nations."
Psalm 14 (NASB)
Psa 14:1  For the choir director. A Psalm of David. The fool has said in his heart, "There is no God." They are corrupt, they have committed abominable deeds; There is no one who does good.
Psa 14:2  The LORD has looked down from heaven upon the sons of men To see if there are any who understand, Who seek after God.
Psa 14:3  They have all turned aside, together they have become corrupt; There is no one who does good, not even one.
God says quite plainly that HE knew Jeremiah in the womb. To me, this implies sentience, for how can you be known, without being a being? More than that, God had a plan for Jeremiah; a life with a heavenly directive!!!  And yet, some people say that there is no God and that those in the womb are not people but foetuses. This concept reveals the corrupt nature of their heart and the innate foolishness of their "knowledge".  Think about these things, for ultimately we will be held responsible for what we believe and what we do!!! 

From Gary... Bible Reading June 6

Bible Reading  
June 6

The World English Bible


June 6
1 Samuel 5, 6

1Sa 5:1 Now the Philistines had taken the ark of God, and they brought it from Ebenezer to Ashdod.
1Sa 5:2 The Philistines took the ark of God, and brought it into the house of Dagon, and set it by Dagon.
1Sa 5:3 When they of Ashdod arose early on the next day, behold, Dagon was fallen on his face to the ground before the ark of Yahweh. They took Dagon, and set him in his place again.
1Sa 5:4 When they arose early on the next day morning, behold, Dagon was fallen on his face to the ground before the ark of Yahweh; and the head of Dagon and both the palms of his hands lay cut off on the threshold; only the stump of Dagon was left to him.
1Sa 5:5 Therefore neither the priests of Dagon, nor any who come into Dagon's house, tread on the threshold of Dagon in Ashdod, to this day.
1Sa 5:6 But the hand of Yahweh was heavy on them of Ashdod, and he destroyed them, and struck them with tumors, even Ashdod and its borders.
1Sa 5:7 When the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us; for his hand is sore on us, and on Dagon our god.
1Sa 5:8 They sent therefore and gathered all the lords of the Philistines to them, and said, What shall we do with the ark of the God of Israel? They answered, Let the ark of the God of Israel be carried about to Gath. They carried the ark of the God of Israel there.
1Sa 5:9 It was so, that after they had carried it about, the hand of Yahweh was against the city with a very great confusion: and he struck the men of the city, both small and great; and tumors broke out on them.
1Sa 5:10 So they sent the ark of God to Ekron. It happened, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to kill us and our people.
1Sa 5:11 They sent therefore and gathered together all the lords of the Philistines, and they said, Send away the ark of the God of Israel, and let it go again to its own place, that it not kill us and our people. For there was a deadly confusion throughout all the city; the hand of God was very heavy there.
1Sa 5:12 The men who didn't die were struck with the tumors; and the cry of the city went up to heaven.

1Sa 6:1 The ark of Yahweh was in the country of the Philistines seven months.
1Sa 6:2 The Philistines called for the priests and the diviners, saying, "What shall we do with the ark of Yahweh? Show us with which we shall send it to its place."
1Sa 6:3 They said, "If you send away the ark of the God of Israel, don't send it empty; but by all means return him a trespass offering: then you shall be healed, and it shall be known to you why his hand is not removed from you."
1Sa 6:4 Then they said, "What shall be the trespass offering which we shall return to him?" They said, "Five golden tumors, and five golden mice, according to the number of the lords of the Philistines; for one plague was on you all, and on your lords.
1Sa 6:5 Therefore you shall make images of your tumors, and images of your mice that mar the land; and you shall give glory to the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land.
1Sa 6:6 Why then do you harden your hearts, as the Egyptians and Pharaoh hardened their hearts? When he had worked wonderfully among them, didn't they let the people go, and they departed?
1Sa 6:7 Now therefore take and prepare yourselves a new cart, and two milk cows, on which there has come no yoke; and tie the cows to the cart, and bring their calves home from them;
1Sa 6:8 and take the ark of Yahweh, and lay it on the cart; and put the jewels of gold, which you return him for a trespass offering, in a coffer by its side; and send it away, that it may go.
1Sa 6:9 Behold; if it goes up by the way of its own border to Beth Shemesh, then he has done us this great evil: but if not, then we shall know that it is not his hand that struck us; it was a chance that happened to us."
1Sa 6:10 The men did so, and took two milk cows, and tied them to the cart, and shut up their calves at home;
1Sa 6:11 and they put the ark of Yahweh on the cart, and the coffer with the mice of gold and the images of their tumors.
1Sa 6:12 The cows took the straight way by the way to Beth Shemesh; they went along the highway, lowing as they went, and didn't turn aside to the right hand or to the left; and the lords of the Philistines went after them to the border of Beth Shemesh.
1Sa 6:13 They of Beth Shemesh were reaping their wheat harvest in the valley; and they lifted up their eyes, and saw the ark, and rejoiced to see it.
1Sa 6:14 The cart came into the field of Joshua of Beth Shemesh, and stood there, where there was a great stone: and they split the wood of the cart, and offered up the cows for a burnt offering to Yahweh.
1Sa 6:15 The Levites took down the ark of Yahweh, and the coffer that was with it, in which the jewels of gold were, and put them on the great stone: and the men of Beth Shemesh offered burnt offerings and sacrificed sacrifices the same day to Yahweh.
1Sa 6:16 When the five lords of the Philistines had seen it, they returned to Ekron the same day.
1Sa 6:17 These are the golden tumors which the Philistines returned for a trespass offering to Yahweh: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one;
1Sa 6:18 and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fortified cities and of country villages, even to the great stone, whereon they set down the ark of Yahweh, which stone remains to this day in the field of Joshua of Beth Shemesh.
1Sa 6:19 He struck of the men of Beth Shemesh, because they had looked into the ark of Yahweh, he struck of the people fifty thousand seventy men; and the people mourned, because Yahweh had struck the people with a great slaughter.
1Sa 6:20 The men of Beth Shemesh said, Who is able to stand before Yahweh, this holy God? and to whom shall he go up from us?
1Sa 6:21 They sent messengers to the inhabitants of Kiriath Jearim, saying, The Philistines have brought back the ark of Yahweh; come down, and bring it up to yourselves.

From Mark Copeland... Paul And Barnabas At Antioch Of Pisidia (Acts 13:13-52)

                          "THE BOOK OF ACTS"

           Paul And Barnabas At Antioch Of Pisidia (13:13-52)

INTRODUCTION

1. Following their ministry on Cyprus, Paul and Barnabas arrived in Perga
   of Pamphylia...
   a. At which point John Mark left them and returned to Jerusalem - Ac 13:13
   b. This later became a sore point between Paul and Barnabas - Ac 15:36-40

2. From Perga they journeyed to Antioch of Pisidia...
   a. An arduous trip over the Taurus mountain range
   b. A road known for robbers and brigands - cf. 2Co 11:26

[At some point Paul may have become ill, either in Perga or on the way
to Antioch (cf. Ga 4:13).  But neither illness nor physical dangers
prevented him from carrying on his mission.  And so we read of...]

I. PAUL'S SERMON IN THE SYNAGOGUE

   A. THE SETTING...
      1. As noted earlier, Paul's custom was to first visit the local
         synagogue - Ac 13:5; 17:1-3
      2. At Antioch of Pisidia, Paul accepted an invitation to speak - Ac 13:14-16

   B. THE SERMON...
      1. He reviews God's dealings with Israel - Ac 13:17-22
      2. He proclaims that Jesus is the promised Savior - Ac 13:23-26
      3. He reviews Jesus' death, and evidence for His resurrection - Ac 13:27-37
      4. He proclaims that forgiveness is now offered them through Jesus
         - Ac 13:38-39
      5. He warns not to fulfill prophecy by rejecting God's work in
         Christ - Ac 13:40-41

[Paul's sermon echoes the same themes preached by Peter (Ac 2:22-36;
3:12-26), and the defense given by Stephen (Ac 7:2-53).  We saw how
some responded to Peter and Stephen.  Now let's consider...]

II. THE RESPONSE TO THE SERMON

   A. ON THAT SABBATH...
      1. The Gentiles (people, ESV) begged for more on the following
         Sabbath - Ac 13:42
      2. Many Jews and devout proselytes followed Paul and Barnabas, who
         persuaded them to continue in the grace of God - Ac 13:43

   B. ON THE NEXT SABBATH...
      1. Almost the whole city came to hear the word of God - Ac 13:44
      2. The Jews were envious of the large crowds, and began resisting
         Paul - Ac 13:45
      3. Paul and Barnabas grew bold, and turned their attention to the
         Gentiles - Ac 13:46-47
         a. Jews had the privilege of hearing the gospel first
         b. But those who did not believe judged themselves unworthy of
            eternal life
         c. Gentiles would then be given the opportunity, as God 
            commanded - Isa 42:6; 49:6
      4. The Gentiles were glad and glorified the Word, and many believed
         - Ac 13:48
         a. What does "as many as had been appointed to eternal life
            believed" mean?
         b. It is a difficult passage; at face value it seems to support
            Calvinistic views of election
         c. But God desires all men to be saved; He is unwilling that any
            perish - 1Ti 2:4; 2Pe 3:9
         d. Perhaps the appointment here is based on God's foreknowledge;
            knowing that they would believe in Christ, they were 
            appointed for eternal life (e.g., given the opportunity to 
            hear)
         e. When someone rejects the Word of God, they judge themselves
            unworthy of eternal life (Ac 13:46); for those who will 
            believe, God has appointed them worthy of eternal life!

[As elsewhere, there was a mixed reaction to the preaching of the Word of
God.  As would become increasingly common, the reaction on this occasion
eventually led to...]

III. EXPULSION FROM ANTIOCH

   A. PAUL AND BARNABAS FORCED TO LEAVE...
      1. The Word was being spread throughout the region - Ac 13:49
      2. But Jews stirred up prominent devout women and chief men of the
         city - Ac 13:50
      3. Paul and Barnabas were persecuted and expelled from the region
         - Ac 13:50; cf. 2Ti 3:11
      4. Shaking the dust off their feet, Paul and Barnabas went to
         Iconium - Ac 13:51; cf. Mt 10:14

   B. DISCIPLES FILLED WITH JOY AND THE HOLY SPIRIT...
      1. Perhaps rejoicing they had suffered for righteousness' sake - Ac 13:52; cf. Mt 5:10-12
      2. Empowered by the Spirit with joy, peace, hope, in their faith 
         - cf. Ro 15:13; Ga 5:22-23

CONCLUSION

1. In Antioch, Paul and Barnabas experienced what the apostles did in
   Jerusalem...
   a. Success to some degree, winning many converts to Christ
   b. Persecution for preaching Christ, but leaving a strong church
      behind

2. If you had been in Antioch of Pisidia, how might you have responded to
   Paul's ministry...
   a. Wanting to learn more?  Willing to believe and rejoice despite
      persecution?
   b. Envious of his success?  Easily stirred up and willing to persecute
      him?

3. And what is your standing in regards to eternal life...
   a. Have you judged yourself unworthy of eternal by rejecting the Word
      of God?
   b. Have you shown yourself appointed by God for eternal life by
      believing in Christ?

If you want to be filled with joy and the Holy Spirit, then become and
remain faithful disciples of Jesus Christ who died for your sins and
rose from the grave.  In the words of Jesus...

         "Come to Me, all you who labor and are heavy laden, 
            and I will give you rest. 
         "Take My yoke upon you and learn from Me, 
            for I am gentle and lowly in heart, 
            and you will find rest for your souls. 
         "For My yoke is easy and My burden is light."
                                       - Mt 11:28-30

Executable Outlines, Copyright © Mark A. Copeland, 2012

by Kyle Butt, M.A. ... Sniffing Out Design

http://apologeticspress.org/APContent.aspx?category=12&article=508

Sniffing Out Design

by  Kyle Butt, M.A.

Thoughts about sinus drainage and mucus are not pleasant. Who has not been frustrated by the feeling of a raw nose caused by excessive nose-blowing during a cold? Have you ever wondered why mucus in your nose (more commonly called snot) is there? It just so happens that snot provides a vital tool that enhances your body’s ability to smell.
For many years, researchers have attempted to design electronic “noses” that can differentiate between smells. Such noses have a host of potential uses, including being used in airports to identify chemicals used in explosives. Researchers, however, have failed to master the art of smell. The “e-nose” simply cannot perform to the level of a human nose. Recent research, however, is sniffing out new ways to make the e-nose more useful.
Researchers from the University of Warwick and Leicester University came up with a novel idea. They composed a substance that mimics the properties of naturally occurring nose mucus. This synthetic snot “substantially improved the performance of their electronic nose allowing it to tell apart smells such as milk and banana which had previously been challenging smells for the device” (“Artificial ‘Snot’...,” 2007). Furthermore, the artificial snot helped the electronic nose process the information quicker. The teams involved in the research reported their findings in the Proceedings of the Royal Society in April of 2007.
When asked about the new research, Anthony Turner of Cranfield University said that the study shows the importance of looking to biology to find useful innovations. He said: “It’s important to keep learning from it [biology—KB]” (Simonite, 2007). Notice that Turner attributes the innovations discovered by the researchers to biology. What does that imply? If intelligent men and women from campuses across the globe log thousands of man-hours to design an electronic nose, and base much of their research on naturally occurring substances and functions in a biologic nose, but the electronic nose fails to perform as well as a real nose, then we are forced to conclude that the naturally occurring nose was designed by a superior intellect to the ones now working on the electronic nose. Yet, when asked the origin of the biologic nose, many highly educated university professors would claim it evolved over millions of years by random, purposeless evolutionary processes. Ironically, they are forced to concede that the electronic nose has a design. Such disconnected thinking would be ridiculed in other disciplines, but somehow it finds a welcomed haven in the halls of evolutionary sciences. In truth, it is simple to sniff out the divine design of the nose.

REFERENCES

“Artificial ‘Snot’ Enhances Electronic Nose” (2007), Science Daily, April 30, [On-line], URL: http://www.sciencedaily.com/releases/2007/04/070430093948.htm.
Simonite, Tom (2007), “Mucus Substitute Helps Artificial Nose Scent Success,” New Scientist, April 25, [On-line], URL: http://www.newscientisttech.com/article/dn11715-mucus-substitute-helps -artificial-nose-scent-success.html.

From Jim McGuiggan... In this case—what matters most?


In this case—what matters most?

It's been said, and I'm going to accept it as essentially true (though these days I'm less trustful of reports of what the ancients believed unless I can see for myself their own words in context), that the heart of Pelagius' teaching was: "I can be good if I will. God rewards me when I'm good but does not make me good; His reward is an incentive to good but it's no more than that." I confess I don't trust the obviously brilliant Augustine of Hippo as a complete guide to the teaching and convictions of Pelagius.
But if that is what he taught he was dead wrong. The little we know for sure about Pelagius tells us that he was a truly upright man whose attitude and behaviour was such that most of us would wish it were our own. But my suspicion is that people of genuine moral maturity are severely tempted to think that we all can be and should be as morally upright as they are. [I think this is part of the explanation for the hardness we find in so many of them. They think the rest of us aren't trying. "If I can be morally upright to this degree everyone can be too if they truly wish it," seems to be the way they think.]
There is real appeal in that kind of thinking but I'm sure in my bones that it underestimates the difficulties of working against sin; it underestimates the differences between sinners and their life situations and it misses this truth that the Bible (and the NT in particular) stresses: "The ultimate question about a person is not how morally mature and rich he/she is but what is her/his relation to God."
Christians don't (shouldn't!) profess that they alone are morally fine. It's demonstrably true that some non-Christians have been at least as morally upright and fine as some Christians! I judge all talk to the contrary is Christian imperialism at its worst and a misuse of the Bible.
What Christians do (and should!) insist on is, that in Jesus alone sin is truly assessed and righteousness is truly exalted. This is where repentant faith enters the Christian life and message. Christians are sinners like the rest of humanity but unlike the rest of humanity by God's grace they have come to believe in Jesus in a commitment of faith, to welcome his mind as their own about sin and righteousness and God as the fountain and meaning of all that.
The difference between the Christian and the non-Christian, at this point, is a profound difference of faith. It is not that one has gained a better record than the other of moral excellence, of fine attitudes and upright behavior; the difference is one of faith! Jesus makes God to be all in all and the Christian makes everything of Jesus who is God being a man. Anything less than Jesus is less that the complete truth! One of the essential truths Jesus has brought to us is this: In humans there is not only the loathing of sin, the terror of sin, the tyranny of sin—there is also the love of it!
Sin is not adequately dealt with until by faith we look to God who is beyond ourselves and who brings us to faith and into loving someone greater than we love our sin.
On the matter of success and growth in moral excellence—does God help Christians in their pursuit of these? If, yes, how should we unpack that truth? You might think there's something useful in a brief series I've begun here.
©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.
Many thanks to brother Ed Healy, for allowing me to post from his website, theabidingword.com.

June 5, 2014

From Gary... "Que Sera, Sera"


What a lovely morning!!! Even before the dogs and I embarked on our 7am walk, the sun and a cheery neighbor greeted us with a bright "hello"!!!  On our return trip, we met this lady again as she was about to enter her home and had a very pleasant conversation.  Then, I remembered- it has been  only a month or so since her husband died; yet she was as nice as nice could be and her level of optimism and positive way of thinking proved quite contagious. As I opened the sliding glass door to enter our home, I remembered an old movie I saw yesterday (The Barefoot Contessa with Ava Gardner, Humphrey Bogart and Edmund O'Brien) and the Song that Doris Day made famous.

It goes like this...

"Que Sera, Sera"


When I was just a little girl
I asked my mother
What will I be
Will I be pretty
Will I be rich
Here's what she said to me

Que sera, sera
Whatever will be, will be
The future's not ours to see
Que sera, sera
What will be, will be

When I grew up and fell in love
I asked my sweetheart
What lies ahead
Will we have rainbows
Day after day
Here's what my sweetheart said

Que sera, sera
Whatever will be, will be
The future's not ours to see
Que sera, sera
What will be, will be

Now I have Children of my own
They ask their mother
What will I be
Will I be handsome
Will I be rich
I tell them tenderly

Que sera, sera
Whatever will be, will be
The future's not ours to see
Que sera, sera
What will be, will be
Que Sera, Sera





Que Sera, Sera (Whatever Will Be, Will Be)  

http://www.songfacts.com/detail.php?id=4667

Having a positive attitude eludes me sometimes, but with a morning like this, frankly its almost impossible not to be up-beat!!! The icing on the cake is that picture from mybible.com and this verse from the book of Romans...

Rom 8:28  (NASB) And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. 

With a song in my heart and the Word of God on my lips, how could this day possibly get better? Well, I guess I will just have to wait and see .... Que Sera, Sera

From Gary... Bible Reading June 5

Bible Reading  
June 5

The World English Bible


June 5
1 Samuel 3, 4

1Sa 3:1 The child Samuel ministered to Yahweh before Eli. The word of Yahweh was precious in those days; there was no frequent vision.
1Sa 3:2 It happened at that time, when Eli was laid down in his place (now his eyes had begun to grow dim, so that he could not see),
1Sa 3:3 and the lamp of God hadn't yet gone out, and Samuel had laid down to sleep, in the temple of Yahweh, where the ark of God was;
1Sa 3:4 that Yahweh called Samuel; and he said, Here am I.
1Sa 3:5 He ran to Eli, and said, Here am I; for you called me. He said, I didn't call; lie down again. He went and lay down.
1Sa 3:6 Yahweh called yet again, Samuel. Samuel arose and went to Eli, and said, Here am I; for you called me. He answered, I didn't call, my son; lie down again.
1Sa 3:7 Now Samuel didn't yet know Yahweh, neither was the word of Yahweh yet revealed to him.
1Sa 3:8 Yahweh called Samuel again the third time. He arose and went to Eli, and said, Here am I; for you called me. Eli perceived that Yahweh had called the child.
1Sa 3:9 Therefore Eli said to Samuel, Go, lie down: and it shall be, if he calls you, that you shall say, Speak, Yahweh; for your servant hears. So Samuel went and lay down in his place.
1Sa 3:10 Yahweh came, and stood, and called as at other times, Samuel, Samuel. Then Samuel said, Speak; for your servant hears.
1Sa 3:11 Yahweh said to Samuel, Behold, I will do a thing in Israel, at which both the ears of everyone who hears it shall tingle.
1Sa 3:12 In that day I will perform against Eli all that I have spoken concerning his house, from the beginning even to the end.
1Sa 3:13 For I have told him that I will judge his house forever, for the iniquity which he knew, because his sons did bring a curse on themselves, and he didn't restrain them.
1Sa 3:14 Therefore I have sworn to the house of Eli, that the iniquity of Eli's house shall not be expiated with sacrifice nor offering forever.
1Sa 3:15 Samuel lay until the morning, and opened the doors of the house of Yahweh. Samuel feared to show Eli the vision.
1Sa 3:16 Then Eli called Samuel, and said, Samuel, my son. He said, Here am I.
1Sa 3:17 He said, "What is the thing that Yahweh has spoken to you? Please don't hide it from me. God do so to you, and more also, if you hide anything from me of all the things that he spoke to you."
1Sa 3:18 Samuel told him every whit, and hid nothing from him. He said, It is Yahweh: let him do what seems him good.
1Sa 3:19 Samuel grew, and Yahweh was with him, and did let none of his words fall to the ground.
1Sa 3:20 All Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of Yahweh.
1Sa 3:21 Yahweh appeared again in Shiloh; for Yahweh revealed himself to Samuel in Shiloh by the word of Yahweh.
1Sa 4:1 The word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and encamped beside Ebenezer: and the Philistines encamped in Aphek.
1Sa 4:2 The Philistines put themselves in array against Israel: and when they joined battle, Israel was struck before the Philistines; and they killed of the army in the field about four thousand men.
1Sa 4:3 When the people were come into the camp, the elders of Israel said, Why has Yahweh struck us today before the Philistines? Let us get the ark of the covenant of Yahweh out of Shiloh to us, that it may come among us, and save us out of the hand of our enemies.
1Sa 4:4 So the people sent to Shiloh; and they brought from there the ark of the covenant of Yahweh of Armies, who sits above the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
1Sa 4:5 When the ark of the covenant of Yahweh came into the camp, all Israel shouted with a great shout, so that the earth rang again.
1Sa 4:6 When the Philistines heard the noise of the shout, they said, What means the noise of this great shout in the camp of the Hebrews? They understood that the ark of Yahweh was come into the camp.
1Sa 4:7 The Philistines were afraid, for they said, God is come into the camp. They said, Woe to us! for there has not been such a thing heretofore.
1Sa 4:8 Woe to us! who shall deliver us out of the hand of these mighty gods? these are the gods that struck the Egyptians with all manner of plagues in the wilderness.
1Sa 4:9 Be strong, and behave like men, O you Philistines, that you not be servants to the Hebrews, as they have been to you. Strengthen yourselves like men, and fight!
1Sa 4:10 The Philistines fought, and Israel was struck, and they fled every man to his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.
1Sa 4:11 The ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.
1Sa 4:12 There ran a man of Benjamin out of the army, and came to Shiloh the same day, with his clothes torn, and with earth on his head.
1Sa 4:13 When he came, behold, Eli was sitting on his seat by the road watching; for his heart trembled for the ark of God. When the man came into the city, and told it, all the city cried out.
1Sa 4:14 When Eli heard the noise of the crying, he said, What means the noise of this tumult? The man hurried, and came and told Eli.
1Sa 4:15 Now Eli was ninety-eight years old; and his eyes were set, so that he could not see.
1Sa 4:16 The man said to Eli, I am he who came out of the army, and I fled today out of the army. He said, How went the matter, my son?
1Sa 4:17 He who brought the news answered, Israel is fled before the Philistines, and there has been also a great slaughter among the people, and your two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.
1Sa 4:18 It happened, when he made mention of the ark of God, that Eli fell from off his seat backward by the side of the gate; and his neck broke, and he died: for he was an old man, and heavy. He had judged Israel forty years.
1Sa 4:19 His daughter-in-law, Phinehas' wife, was with child, near to be delivered: and when she heard the news that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and brought forth; for her pains came on her.
1Sa 4:20 About the time of her death the women who stood by her said to her, Don't be afraid; for you have brought forth a son. But she didn't answer, neither did she regard it.
1Sa 4:21 She named the child Ichabod, saying, The glory is departed from Israel; because the ark of God was taken, and because of her father-in-law and her husband.
1Sa 4:22 She said, The glory is departed from Israel; for the ark of God is taken.
 
Jun. 5, 6
John 11

Joh 11:1 Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha.
Joh 11:2 It was that Mary who had anointed the Lord with ointment, and wiped his feet with her hair, whose brother, Lazarus, was sick.
Joh 11:3 The sisters therefore sent to him, saying, "Lord, behold, he for whom you have great affection is sick."
Joh 11:4 But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it."
Joh 11:5 Now Jesus loved Martha, and her sister, and Lazarus.
Joh 11:6 When therefore he heard that he was sick, he stayed two days in the place where he was.
Joh 11:7 Then after this he said to the disciples, "Let's go into Judea again."
Joh 11:8 The disciples told him, "Rabbi, the Jews were just trying to stone you, and are you going there again?"
Joh 11:9 Jesus answered, "Aren't there twelve hours of daylight? If a man walks in the day, he doesn't stumble, because he sees the light of this world.
Joh 11:10 But if a man walks in the night, he stumbles, because the light isn't in him."
Joh 11:11 He said these things, and after that, he said to them, "Our friend, Lazarus, has fallen asleep, but I am going so that I may awake him out of sleep."
Joh 11:12 The disciples therefore said, "Lord, if he has fallen asleep, he will recover."
Joh 11:13 Now Jesus had spoken of his death, but they thought that he spoke of taking rest in sleep.
Joh 11:14 So Jesus said to them plainly then, "Lazarus is dead.
Joh 11:15 I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let's go to him."
Joh 11:16 Thomas therefore, who is called Didymus, said to his fellow disciples, "Let's go also, that we may die with him."
Joh 11:17 So when Jesus came, he found that he had been in the tomb four days already.
Joh 11:18 Now Bethany was near Jerusalem, about fifteen stadia away.
Joh 11:19 Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother.
Joh 11:20 Then when Martha heard that Jesus was coming, she went and met him, but Mary stayed in the house.
Joh 11:21 Therefore Martha said to Jesus, "Lord, if you would have been here, my brother wouldn't have died.
Joh 11:22 Even now I know that, whatever you ask of God, God will give you."
Joh 11:23 Jesus said to her, "Your brother will rise again."
Joh 11:24 Martha said to him, "I know that he will rise again in the resurrection at the last day."
Joh 11:25 Jesus said to her, "I am the resurrection and the life. He who believes in me will still live, even if he dies.
Joh 11:26 Whoever lives and believes in me will never die. Do you believe this?"
Joh 11:27 She said to him, "Yes, Lord. I have come to believe that you are the Christ, God's Son, he who comes into the world."
Joh 11:28 When she had said this, she went away, and called Mary, her sister, secretly, saying, "The Teacher is here, and is calling you."
Joh 11:29 When she heard this, she arose quickly, and went to him.
Joh 11:30 Now Jesus had not yet come into the village, but was in the place where Martha met him.
Joh 11:31 Then the Jews who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, "She is going to the tomb to weep there."
Joh 11:32 Therefore when Mary came to where Jesus was, and saw him, she fell down at his feet, saying to him, "Lord, if you would have been here, my brother wouldn't have died."
Joh 11:33 When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit, and was troubled,
Joh 11:34 and said, "Where have you laid him?" They told him, "Lord, come and see."
Joh 11:35 Jesus wept.
Joh 11:36 The Jews therefore said, "See how much affection he had for him!"
Joh 11:37 Some of them said, "Couldn't this man, who opened the eyes of him who was blind, have also kept this man from dying?"
Joh 11:38 Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it.
Joh 11:39 Jesus said, "Take away the stone." Martha, the sister of him who was dead, said to him, "Lord, by this time there is a stench, for he has been dead four days."
Joh 11:40 Jesus said to her, "Didn't I tell you that if you believed, you would see God's glory?"
Joh 11:41 So they took away the stone from the place where the dead man was lying. Jesus lifted up his eyes, and said, "Father, I thank you that you listened to me.
Joh 11:42 I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me."
Joh 11:43 When he had said this, he cried with a loud voice, "Lazarus, come out!"
Joh 11:44 He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, "Free him, and let him go."
Joh 11:45 Therefore many of the Jews, who came to Mary and saw what Jesus did, believed in him.
Joh 11:46 But some of them went away to the Pharisees, and told them the things which Jesus had done.
Joh 11:47 The chief priests therefore and the Pharisees gathered a council, and said, "What are we doing? For this man does many signs.
Joh 11:48 If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation."
Joh 11:49 But a certain one of them, Caiaphas, being high priest that year, said to them, "You know nothing at all,
Joh 11:50 nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."
Joh 11:51 Now he didn't say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,
Joh 11:52 and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.
Joh 11:53 So from that day forward they took counsel that they might put him to death.
Joh 11:54 Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.
Joh 11:55 Now the Passover of the Jews was at hand. Many went up from the country to Jerusalem before the Passover, to purify themselves.
Joh 11:56 Then they sought for Jesus and spoke one with another, as they stood in the temple, "What do you think-that he isn't coming to the feast at all?"
Joh 11:57 Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him.

From Mark Copeland... Barnabas And Saul On Cyprus (Acts 13:4-12)

                          "THE BOOK OF ACTS"

                 Barnabas And Saul On Cyprus (13:4-12)

INTRODUCTION

1. Previously we studied "The Call Of Barnabas And Saul", two men who
   were...
   a. Working with the church at Antioch with other prophets and teachers
      - Ac 13:1
   b. Separated by the Holy Spirit for the work to which He had called
      them - Ac 13:2
   c. Sent out by the church with fasting, prayers, and laying on of
      hands - Ac 13:3

2. Thus "sent out by the Holy Spirit" (Ac 13:4), they began their
   missionary journey...
   a. First to Seleucia, a port city on the Mediterranean coast, 16 miles
      away
   b. Then sailing to Cyprus, an island 130 miles southwest of Seleucia

[Upon their arrival at Cyprus, Barnabas and Saul began their preaching
ministry.  We begin our study with a few observations about...]

I. THE ISLAND OF CYPRUS

   A. GEOGRAPHICAL FACTS...
      1. 43 miles S of Asia Minor, 76 miles W of Syria - ABD
      2. The third largest island of the Mediterranean, after Sicily
         and Sardinia
      3. Maximum length E-W is 138 miles; maximum width N-S is 60 miles
      4. An area of 3584 square miles

   B. BIBLICAL FACTS...
      1. Barnabas himself was from Cyprus - Ac 4:36
      2. The gospel had previously been preached in Cyprus - Ac 11:19
      3. The church in Antioch of Syria had been started by men from
         Cyprus - Ac 11:20
      4. Barnabas and John Mark would later return to Cyprus - Ac 15:39

[It is interesting the Spirit sent Barnabas and Paul to Cyprus, a place
well-known by Barnabas (Perhaps a principle to be gleaned regarding
missionary efforts?).  We next read of their preaching in...]

II. THE SYNAGOGUES AT SALAMIS

   A. BARNABAS AND SAUL PREACH THE WORD...
      1. In the synagogues of the Jews - Ac 13:5
      2. As Jews, Barnabas and Saul would have access
      3. Being from Cyprus, Barnabas may have been well-known
      4. Starting at Jewish synagogues became Paul's pattern - Ac 17:1-2;
         cf. Ro 1:16

   B. ACCOMPANIED BY JOHN MARK...
      1. As their assistant - Ac 13:5
      2. Whose mother Mary had a home in Jerusalem - Ac 12:12
      3. He had accompanied Barnabas and Saul back to Antioch - Ac 12:25
      4. He was the cousin of Barnabas - Col 4:10

[We will have opportunity to consider a sermon Paul preached in a
synagogue in our next study.  But as we continue with Barnabas and
Saul's ministry on the island of Cyprus, we read about...] 

III. THE PROPHET AND PROCONSUL AT PAPHOS

   A. A FALSE PROPHET CONFRONTED...
      1. A Jew whose surname was Bar-Jesus - Ac 13:6-8
         a. Who was also called Elymas the sorcerer
         b. Who was with the proconsul, Sergius Paulus
         c. Who sought to prevent Sergius Paulus from hearing the gospel
      2. Whom Saul (also called Paul) miraculously blinded - Ac 13:9-11
         a. Being filled with the Holy Spirit
            1) Paul was not acting on his own initiative
            2) He was moved by the Holy Spirit (i.e., inspired)
         b. Able to see Elymas for what he truly was:
            1) Full of deceit and fraud
            2) A son of the devil and enemy of righteousness
            3) Seeking to pervert the ways of the Lord
         c. Blinding Elymas by a mist and a darkness
            1) The hand (judgment) of the Lord was upon him
            2) But only for a time (perhaps as an act of mercy?)
      3. Should we emulate Paul's manner?  (Not unless we are similarly
         inspired!) - cf. 2Ti 2:24-26

   B. AN INTELLIGENT PROCONSUL CONVERTED...
      1. Proconsul - the highest-ranking official in a Roman senatorial
         province
      2. Sergius Paulus, an intelligent man, wanting to hear the word of
         God - Ac 13:7
      3. He believed - Ac 13:12
         a. Seeing what was done to Elymas
         b. Astonished at the teaching of the Lord
      4. Teaching that was confirmed by miracles! - cf. Mk 16:19-20;
         He 2:3-4

CONCLUSION

1. An auspicious start for a missionary journey begun by the Spirit...
   a. The word of God proclaimed in the synagogues of Salamis
   b. The teaching of the Lord confirmed in the city of Paphos

2. Note that Luke begins using the name of Paul instead of Saul...
   a. Up to this point, Saul was called by his Hebrew name - Ac 13:1,2
   b. From this point, Paul will be called by his Roman name - Ac 13:9,13

3. Note also how Paul begins to have precedence over Barnabas...
   a. Formerly the two men were called Barnabas and Saul - Ac 13:2,7
   b. Now the two men will be called Paul and Barnabas - Ac 13:43,46,50

The precedence of Paul is seen further as Luke describes their departure
from Paphos ("when Paul and his party" - Ac 13:13).  Leaving the island
of Cyprus, they sail on to Perga in Pamphylia, where we will begin our 
next study...

Executable Outlines, Copyright © Mark A. Copeland, 2012