July 13, 2014

From Jim McGuiggan... GOD'S CHALLENGE AND OURS


GOD'S CHALLENGE AND OURS

If we believe the biblical Story it’s about a God who didn’t choose to be God without creation and humankind so he loved us into existence. [See Psalm 136.] He did that with a view to completing his purpose concerning us by bringing us into the image of Jesus—the immortal man, glorious in righteousness and who as a human is the perfect image of God. If we believe the Story it means that God purposed fellowship, communion, life together and that human response is to be human response and not simply God responding to himself. In short, he freely chose out of his infinite joy and love of life to have a family of holy and joy-filled companions.
With the advent of sin (which came as no surprise to God) it might have been thought that God would jettison the entire enterprise but not him—not this God! He had committed himself and would see the enterprise through and despite the God-denying look of much of human life that was the gospel that was proclaimed in numerous ways down through history. As surely as God’s overarching purpose was true companionship with creative human response just that surely he wanted people to work with him in securing it.
So woven into the fabric of the entire biblical witness is the picture of God walking through the earth looking not only for the lost and the troubled but looking for people who would trust him; people whose gallant faith would test him and provoke him to come up with the substance of the things he led them to dream about and envision.
More often than enough the search came to nothing and there were times when faithlessness became so marked even in his own people that he would say things like, “Go find me one righteous man and I’ll forgive the city!” (Jeremiah (5:1), or to Ezekiel (22:30), “Find me one man to stand in the gap and I won’t destroy the city!” To faithless Israel he said (Isaiah 48:18); “If only you had paid attention to my commands, your peace would have been like a river, your righteousness like the waves of the sea.” See this too in Asa in 2 Chronicles 16:7-9 and in trustless Ahaz to whom he said (Isaiah 7:10-11), “Test me and I’ll meet your request no matter what it is.” In fact, when the prophets (OT and NT) looked over Israel’s history it might be fair to say that their summary would have been Isaiah 65:2-3, “All day long I have held out my hands to an obstinate people…a people who continually provoke me to my very face.”
But Hebrews 11 makes it clear that his search wasn’t always a failure and that he had reason to go back to “the Land of the Trinity” smiling to himself and with a sparkle in his eye. To the prematurely old Abraham and his barren wife (see Genesis 17:15-16 and 1 Peter 3:6.) he said, “I will make you father and mother of countless children—can you trust me to accomplish that?” They said yes and God walked off with a smile saying, “I’ll be back.” (See Genesis 18:10.)
And then there’s that marvelous psalm (Psalm 23) where some glorious believer couldn’t keep his mouth shut any longer and jumped up in church to say, “I just want to say that I trust God come what may!”
Ancient Jews weren’t scared witless by the sea but there was enough about it that generated unease in them when they looked at it. Whatever else Genesis 1 and Exodus 14:10-31 taught them, it taught them that God was the Lord of the waters and everything else that existed. He spoke and it obeyed him (see also Isaiah 17:12-14). The sea was no god to be worshiped as it had been worshiped in Egypt, where Israel had spent so many years. Still, its restlessness, its destructive power and the fact that they couldn’t control it were enough to make it a symbol of threat and chaos. They often spoke of it in those terms.
Isaiah said (17:12) “Oh, the raging of many nations—they rage like the raging sea! Oh, the uproar of the peoples—they roar like the roaring of great waters.” Here the pounding of huge waves as they smash against one another with destroying force is a graphic picture of clashing armies. In their wickedness they never ceased to cast up muck and debris (Isaiah 57:20). It was out of the restless Mediterranean (the Great Sea) that the four great Gentile kingdoms arose like monsters from a science fiction movie, devouring all before them and oppressing the people of God (Daniel 7:1-8). It’s no wonder then that when John describes the condition of the new heaven and earth in which the enemy has no place that he says of it, “And there was no more sea.”—Revelation 21:1 with 13:1
.
With thoughts and images of cruel seas circulating in a little nation that—on and off—for centuries had felt the power of oppressors, the psalmist’s defiant words in 46:1-3 ring out all the finer and braver and more trustful. People who had known no trouble didn’t sing the words he speaks—they’d known more than their share! These weren’t the words of a people who thought the world could be fixed if only people were given “enough information”. This man speaks for his entire people who expected the world to be wild and oppressive and who knew that either today or tomorrow they’d feel the hurt that powerful nations bring to weaker kingdoms. Knowing all that, fully aware of all that, certain that it will come to that, here’s what he says:
God is our refuge and strength,
An ever-present help in trouble.
Therefore we will not fear, though the earth give way
And the mountains fall into the heart of the sea,
Though its waters roar and foam and the mountains
Quake with their surging.
 
Picture this believer at some point in his life standing on top of the cliff, watching the huge waves building out there and then rushing toward him, picking up speed and power and they come. Imagine the shudder he feels in the ground when they thunder against the cliff face, again and again, unrelentingly, threatening to bring down the entire mountain and him along with it. Think of him, then, looking landward, to his home and people and the irresistible forces lined up against them. It’s with all those images and realities in mind that he sings into the wind and later in church: Listen again to what he defiantly sings out of a faith-filled heart.
God is our refuge and strength,
An ever-present help in trouble.
Therefore we will not fear, though the earth give way
And the mountains fall into the heart of the sea,   
Though its waters roar and foam and the mountains
Quake with their surging.
 
Modern believers also sing that song. I know many of them personally! They’re intelligent, wide-eyed, politically aware, as realistic as any you could meet and when they feel the shudder under their feet they take note of it and get on with their business of world-transformation by “gospeling,” in all the ways that they do that; they’re some of the people, ancient and modern, who test God by placing their faith in him.
But no one ever tested God the way Jesus did! No one ever challenged God to the limit as Jesus did by his life of ceaseless devotion and trust. Jesus laid it out before his Holy Father from the beginning right up to the moment when even in the midst of his awful sense of abandonment on the cross he committed his spirit to his Father’s keeping. His entire life and vision is described by Peter in the words of David (Acts 2:25-28 and Psalm 16:8-11):
 
I saw the Lord always before me. Because he is at my right hand I will not be shaken. Therefore my heart is glad and my tongue rejoices; my body also will live in hope, because you will not abandon me to the grave, nor will you let your Holy One see decay. You have made known to me the paths of life; you will fill me with joy in your presence.
As the psalm shows us, David knew the reality of a faith like that in his own life but only Jesus could fill his words to the utmost—nobody tested God as he did! But the words as a description of Jesus’ depth and breadth of trust in God, they give us Jesus view of God. He saw God as worthy of even a perfect trust like his!
In life Jesus gave his stamp of approval to all the lives and words of God’s ancient servants who told a worried nation in troubled times: “God can be trusted!” Still, even the best of them wavered at times, whether it was Abraham, Moses or Samuel—but Jesus never did!
Since the dawn of time God has been calling people to trust him and there were times when he got a grand response but one day he called to a child named Jesus and said, “Trust me!” and the little boy said, “I do and will!” And when he consummated his entire life of sinless holiness and warm righteousness when he offered himself up in death, he laid it all out before God and said: “Match that!”
And he did it with the utmost confidence that his Holy Father would do just that—he would match it!
And then: Sunday morning and Resurrection.

July 12, 2014

From Gary... Over-thinking life


Long ago, I remember learning about a triangle of needs by Maslow, but today things are different- or are they?  Consider his heirarchy...


Different, aren't they???  But I wonder, was does the Bible say about this? and then I remembered these to passages...







Philippians, Chapter 4 (NASB)
Php 4:9  The things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you.
Php 4:10  But I rejoiced in the Lord greatly, that now at last you have revived your concern for me; indeed, you were concerned before, but you lacked opportunity.
Php 4:11  Not that I speak from want, for I have learned to be content in whatever circumstances I am.
Php 4:12  I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need.
Php 4:13  I can do all things through Him who strengthens me.
Php 4:14  Nevertheless, you have done well to share with me in my affliction.
Php 4:15  You yourselves also know, Philippians, that at the first preaching of the gospel, after I left Macedonia, no church shared with me in the matter of giving and receiving but you alone;
Php 4:16  for even in Thessalonica you sent a gift more than once for my needs.
Php 4:17  Not that I seek the gift itself, but I seek for the profit which increases to your account.
Php 4:18  But I have received everything in full and have an abundance; I am amply supplied, having received from Epaphroditus what you have sent, a fragrant aroma, an acceptable sacrifice, well-pleasing to God.
Php 4:19  And my God will supply all your needs according to His riches in glory in Christ Jesus.


1 Timothy, Chapter 6 (NASB)

1Ti 6:6  But godliness actually is a means of great gain when accompanied by contentment.
1Ti 6:7  For we have brought nothing into the world, so we cannot take anything out of it either.
1Ti 6:8  If we have food and covering, with these we shall be content.
1Ti 6:9  But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction.
1Ti 6:10  For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.

For the Christian, there is really no triangle of priorities; just a circle.  In it would be the following: LOVE GOD- and do what you like!!!  Enough said!!!!

From Gary... Bible Reading July 12

Bible Reading  
July 12
The World English Bible


 
July 12
2 Kings 22-25

2Ki 22:1 Josiah was eight years old when he began to reign; and he reigned thirty-one years in Jerusalem: and his mother's name was Jedidah the daughter of Adaiah of Bozkath.
2Ki 22:2 He did that which was right in the eyes of Yahweh, and walked in all the way of David his father, and didn't turn aside to the right hand or to the left.
2Ki 22:3 It happened in the eighteenth year of king Josiah, that the king sent Shaphan, the son of Azaliah the son of Meshullam, the scribe, to the house of Yahweh, saying,
2Ki 22:4 Go up to Hilkiah the high priest, that he may sum the money which is brought into the house of Yahweh, which the keepers of the threshold have gathered of the people:
2Ki 22:5 and let them deliver it into the hand of the workmen who have the oversight of the house of Yahweh; and let them give it to the workmen who are in the house of Yahweh, to repair the breaches of the house,
2Ki 22:6 to the carpenters, and to the builders, and to the masons, and for buying timber and cut stone to repair the house.
2Ki 22:7 However there was no reckoning made with them of the money that was delivered into their hand; for they dealt faithfully.
2Ki 22:8 Hilkiah the high priest said to Shaphan the scribe, I have found the book of the law in the house of Yahweh. Hilkiah delivered the book to Shaphan, and he read it.
2Ki 22:9 Shaphan the scribe came to the king, and brought the king word again, and said, Your servants have emptied out the money that was found in the house, and have delivered it into the hand of the workmen who have the oversight of the house of Yahweh.
2Ki 22:10 Shaphan the scribe told the king, saying, Hilkiah the priest has delivered me a book. Shaphan read it before the king.
2Ki 22:11 It happened, when the king had heard the words of the book of the law, that he tore his clothes.
2Ki 22:12 The king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the scribe, and Asaiah the king's servant, saying,
2Ki 22:13 Go inquire of Yahweh for me, and for the people, and for all Judah, concerning the words of this book that is found; for great is the wrath of Yahweh that is kindled against us, because our fathers have not listened to the words of this book, to do according to all that which is written concerning us.
2Ki 22:14 So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the second quarter); and they talked with her.
2Ki 22:15 She said to them, Thus says Yahweh, the God of Israel: Tell the man who sent you to me,
2Ki 22:16 Thus says Yahweh, Behold, I will bring evil on this place, and on its inhabitants, even all the words of the book which the king of Judah has read.
2Ki 22:17 Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath shall be kindled against this place, and it shall not be quenched.
2Ki 22:18 But to the king of Judah, who sent you to inquire of Yahweh, thus you shall tell him, Thus says Yahweh, the God of Israel: As touching the words which you have heard,
2Ki 22:19 because your heart was tender, and you humbled yourself before Yahweh, when you heard what I spoke against this place, and against its inhabitants, that they should become a desolation and a curse, and have torn your clothes, and wept before me; I also have heard you, says Yahweh.
2Ki 22:20 Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, neither shall your eyes see all the evil which I will bring on this place. They brought the king word again.
2Ki 23:1 The king sent, and they gathered to him all the elders of Judah and of Jerusalem.
2Ki 23:2 The king went up to the house of Yahweh, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of Yahweh.
2Ki 23:3 The king stood by the pillar, and made a covenant before Yahweh, to walk after Yahweh, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and all his soul, to confirm the words of this covenant that were written in this book: and all the people stood to the covenant.
2Ki 23:4 The king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring forth out of the temple of Yahweh all the vessels that were made for Baal, and for the Asherah, and for all the army of the sky, and he burned them outside of Jerusalem in the fields of the Kidron, and carried the ashes of them to Bethel.
2Ki 23:5 He put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places around Jerusalem; those also who burned incense to Baal, to the sun, and to the moon, and to the planets, and to all the army of the sky.
2Ki 23:6 He brought out the Asherah from the house of Yahweh, outside of Jerusalem, to the brook Kidron, and burned it at the brook Kidron, and beat it to dust, and cast its dust on the graves of the common people.
2Ki 23:7 He broke down the houses of the sodomites, that were in the house of Yahweh, where the women wove hangings for the Asherah.
2Ki 23:8 He brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba; and he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on a man's left hand at the gate of the city.
2Ki 23:9 Nevertheless the priests of the high places didn't come up to the altar of Yahweh in Jerusalem, but they ate unleavened bread among their brothers.
2Ki 23:10 He defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
2Ki 23:11 He took away the horses that the kings of Judah had given to the sun, at the entrance of the house of Yahweh, by the chamber of Nathan Melech the officer, who was in the court; and he burned the chariots of the sun with fire.
2Ki 23:12 The altars that were on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of Yahweh, did the king break down, and beat them down from there, and cast the dust of them into the brook Kidron.
2Ki 23:13 The high places that were before Jerusalem, which were on the right hand of the mountain of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the children of Ammon, did the king defile.
2Ki 23:14 He broke in pieces the pillars, and cut down the Asherim, and filled their places with the bones of men.
2Ki 23:15 Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, even that altar and the high place he broke down; and he burned the high place and beat it to dust, and burned the Asherah.
2Ki 23:16 As Josiah turned himself, he spied the tombs that were there in the mountain; and he sent, and took the bones out of the tombs, and burned them on the altar, and defiled it, according to the word of Yahweh which the man of God proclaimed, who proclaimed these things.
2Ki 23:17 Then he said, What monument is that which I see? The men of the city told him, It is the tomb of the man of God, who came from Judah, and proclaimed these things that you have done against the altar of Bethel.
2Ki 23:18 He said, Let him be; let no man move his bones. So they let his bones alone, with the bones of the prophet who came out of Samaria.
2Ki 23:19 All the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke Yahweh to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.
2Ki 23:20 He killed all the priests of the high places that were there, on the altars, and burned men's bones on them; and he returned to Jerusalem.
2Ki 23:21 The king commanded all the people, saying, Keep the Passover to Yahweh your God, as it is written in this book of the covenant.
2Ki 23:22 Surely there was not kept such a Passover from the days of the judges who judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
2Ki 23:23 but in the eighteenth year of king Josiah was this Passover kept to Yahweh in Jerusalem.
2Ki 23:24 Moreover those who had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, did Josiah put away, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Yahweh.
2Ki 23:25 Like him was there no king before him, who turned to Yahweh with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.
2Ki 23:26 Notwithstanding, Yahweh didn't turn from the fierceness of his great wrath, with which his anger was kindled against Judah, because of all the provocation with which Manasseh had provoked him.
2Ki 23:27 Yahweh said, I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city which I have chosen, even Jerusalem, and the house of which I said, My name shall be there.
2Ki 23:28 Now the rest of the acts of Josiah, and all that he did, aren't they written in the book of the chronicles of the kings of Judah?
2Ki 23:29 In his days Pharaoh Necoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and Pharaoh Necoh killed him at Megiddo, when he had seen him.
2Ki 23:30 His servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own tomb. The people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's place.
2Ki 23:31 Jehoahaz was twenty-three years old when he began to reign; and he reigned three months in Jerusalem: and his mother's name was Hamutal the daughter of Jeremiah of Libnah.
2Ki 23:32 He did that which was evil in the sight of Yahweh, according to all that his fathers had done.
2Ki 23:33 Pharaoh Necoh put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of one hundred talents of silver, and a talent of gold.
2Ki 23:34 Pharaoh Necoh made Eliakim the son of Josiah king in the room of Josiah his father, and changed his name to Jehoiakim: but he took Jehoahaz away; and he came to Egypt, and died there.
2Ki 23:35 Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of everyone according to his taxation, to give it to Pharaoh Necoh.
2Ki 23:36 Jehoiakim was twenty-five years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother's name was Zebidah the daughter of Pedaiah of Rumah.
2Ki 23:37 He did that which was evil in the sight of Yahweh, according to all that his fathers had done.

2Ki 24:1 In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.
2Ki 24:2 Yahweh sent against him bands of the Chaldeans, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of Yahweh, which he spoke by his servants the prophets.
2Ki 24:3 Surely at the commandment of Yahweh came this on Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did,
2Ki 24:4 and also for the innocent blood that he shed; for he filled Jerusalem with innocent blood: and Yahweh would not pardon.
2Ki 24:5 Now the rest of the acts of Jehoiakim, and all that he did, aren't they written in the book of the chronicles of the kings of Judah?
2Ki 24:6 So Jehoiakim slept with his fathers; and Jehoiachin his son reigned in his place.
2Ki 24:7 The king of Egypt didn't come again out of his land any more; for the king of Babylon had taken, from the brook of Egypt to the river Euphrates, all that pertained to the king of Egypt.
2Ki 24:8 Jehoiachin was eighteen years old when he began to reign; and he reigned in Jerusalem three months: and his mother's name was Nehushta the daughter of Elnathan of Jerusalem.
2Ki 24:9 He did that which was evil in the sight of Yahweh, according to all that his father had done.
2Ki 24:10 At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.
2Ki 24:11 Nebuchadnezzar king of Babylon came to the city, while his servants were besieging it;
2Ki 24:12 and Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.
2Ki 24:13 He carried out there all the treasures of the house of Yahweh, and the treasures of the king's house, and cut in pieces all the vessels of gold, which Solomon king of Israel had made in the temple of Yahweh, as Yahweh had said.
2Ki 24:14 He carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths; none remained, save the poorest sort of the people of the land.
2Ki 24:15 He carried away Jehoiachin to Babylon; and the king's mother, and the king's wives, and his officers, and the chief men of the land, carried he into captivity from Jerusalem to Babylon.
2Ki 24:16 All the men of might, even seven thousand, and the craftsmen and the smiths one thousand, all of them strong and apt for war, even them the king of Babylon brought captive to Babylon.
2Ki 24:17 The king of Babylon made Mattaniah, Jehoiachin's father's brother, king is his place, and changed his name to Zedekiah.
2Ki 24:18 Zedekiah was twenty-one years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother's name was Hamutal the daughter of Jeremiah of Libnah.
2Ki 24:19 He did that which was evil in the sight of Yahweh, according to all that Jehoiakim had done.
2Ki 24:20 For through the anger of Yahweh did it happen in Jerusalem and Judah, until he had cast them out from his presence. Zedekiah rebelled against the king of Babylon.

2Ki 25:1 It happened in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it around it.
2Ki 25:2 So the city was besieged to the eleventh year of king Zedekiah.
2Ki 25:3 On the ninth day of the fourth month the famine was sore in the city, so that there was no bread for the people of the land.
2Ki 25:4 Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, which was by the king's garden (now the Chaldeans were against the city around it); and the king went by the way of the Arabah.
2Ki 25:5 But the army of the Chaldeans pursued after the king, and overtook him in the plains of Jericho; and all his army was scattered from him.
2Ki 25:6 Then they took the king, and carried him up to the king of Babylon to Riblah; and they gave judgment on him.
2Ki 25:7 They killed the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon.
2Ki 25:8 Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, to Jerusalem.
2Ki 25:9 He burnt the house of Yahweh, and the king's house; and all the houses of Jerusalem, even every great house, burnt he with fire.
2Ki 25:10 All the army of the Chaldeans, who were with the captain of the guard, broke down the walls around Jerusalem.
2Ki 25:11 The residue of the people who were left in the city, and those who fell away, who fell to the king of Babylon, and the residue of the multitude, did Nebuzaradan the captain of the guard carry away captive.
2Ki 25:12 But the captain of the guard left of the poorest of the land to work the vineyards and fields.
2Ki 25:13 The pillars of brass that were in the house of Yahweh, and the bases and the bronze sea that were in the house of Yahweh, did the Chaldeans break in pieces, and carried the brass of them to Babylon.
2Ki 25:14 The pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass with which they ministered, took they away.
2Ki 25:15 The fire pans, and the basins, that which was of gold, in gold, and that which was of silver, in silver, the captain of the guard took away.
2Ki 25:16 The two pillars, the one sea, and the bases, which Solomon had made for the house of Yahweh, the brass of all these vessels was without weight.
2Ki 25:17 The height of the one pillar was eighteen cubits, and a capital of brass was on it; and the height of the capital was three cubits, with network and pomegranates on the capital around it, all of brass: and like to these had the second pillar with network.
2Ki 25:18 The captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold:
2Ki 25:19 and out of the city he took an officer who was set over the men of war; and five men of those who saw the king's face, who were found in the city; and the scribe, the captain of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the city.
2Ki 25:20 Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.
2Ki 25:21 The king of Babylon struck them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.
2Ki 25:22 As for the people who were left in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, governor.
2Ki 25:23 Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite, they and their men.
2Ki 25:24 Gedaliah swore to them and to their men, and said to them, Don't be afraid because of the servants of the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.
2Ki 25:25 But it happened in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the royal seed came, and ten men with him, and struck Gedaliah, so that he died, and the Jews and the Chaldeans that were with him at Mizpah.
2Ki 25:26 All the people, both small and great, and the captains of the forces, arose, and came to Egypt; for they were afraid of the Chaldeans.
2Ki 25:27 It happened in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evilmerodach king of Babylon, in the year that he began to reign, did lift up the head of Jehoiachin king of Judah out of prison;
2Ki 25:28 and he spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon,
2Ki 25:29 and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life:
2Ki 25:30 and for his allowance, there was a continual allowance given him of the king, every day a portion, all the days of his life.
Jul. 12, 13
Acts 9

Act 9:1 But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest,
Act 9:2 and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.
Act 9:3 As he traveled, it happened that he got close to Damascus, and suddenly a light from the sky shone around him.
Act 9:4 He fell on the earth, and heard a voice saying to him, "Saul, Saul, why do you persecute me?"
Act 9:5 He said, "Who are you, Lord?" The Lord said, "I am Jesus, whom you are persecuting.
Act 9:6 But rise up, and enter into the city, and you will be told what you must do."
Act 9:7 The men who traveled with him stood speechless, hearing the sound, but seeing no one.
Act 9:8 Saul arose from the ground, and when his eyes were opened, he saw no one. They led him by the hand, and brought him into Damascus.
Act 9:9 He was without sight for three days, and neither ate nor drank.
Act 9:10 Now there was a certain disciple at Damascus named Ananias. The Lord said to him in a vision, "Ananias!" He said, "Behold, it's me, Lord."
Act 9:11 The Lord said to him, "Arise, and go to the street which is called Straight, and inquire in the house of Judah for one named Saul, a man of Tarsus. For behold, he is praying,
Act 9:12 and in a vision he has seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight."
Act 9:13 But Ananias answered, "Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem.
Act 9:14 Here he has authority from the chief priests to bind all who call on your name."
Act 9:15 But the Lord said to him, "Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel.
Act 9:16 For I will show him how many things he must suffer for my name's sake."
Act 9:17 Ananias departed, and entered into the house. Laying his hands on him, he said, "Brother Saul, the Lord, who appeared to you on the road by which you came, has sent me, that you may receive your sight, and be filled with the Holy Spirit."
Act 9:18 Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized.
Act 9:19 He took food and was strengthened. Saul stayed several days with the disciples who were at Damascus.
Act 9:20 Immediately in the synagogues he proclaimed the Christ, that he is the Son of God.
Act 9:21 All who heard him were amazed, and said, "Isn't this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!"
Act 9:22 But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ.
Act 9:23 When many days were fulfilled, the Jews conspired together to kill him,
Act 9:24 but their plot became known to Saul. They watched the gates both day and night that they might kill him,
Act 9:25 but his disciples took him by night, and let him down through the wall, lowering him in a basket.
Act 9:26 When Saul had come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple.
Act 9:27 But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.
Act 9:28 He was with them entering into Jerusalem,
Act 9:29 preaching boldly in the name of the Lord Jesus. He spoke and disputed against the Hellenists, but they were seeking to kill him.
Act 9:30 When the brothers knew it, they brought him down to Caesarea, and sent him off to Tarsus.
Act 9:31 So the assemblies throughout all Judea and Galilee and Samaria had peace, and were built up. They were multiplied, walking in the fear of the Lord and in the comfort of the Holy Spirit.
Act 9:32 It happened, as Peter went throughout all those parts, he came down also to the saints who lived at Lydda.
Act 9:33 There he found a certain man named Aeneas, who had been bedridden for eight years, because he was paralyzed.
Act 9:34 Peter said to him, "Aeneas, Jesus Christ heals you. Get up and make your bed!" Immediately he arose.
Act 9:35 All who lived at Lydda and in Sharon saw him, and they turned to the Lord.
Act 9:36 Now there was at Joppa a certain disciple named Tabitha, which when translated, means Dorcas. This woman was full of good works and acts of mercy which she did.
Act 9:37 It happened in those days that she fell sick, and died. When they had washed her, they laid her in an upper chamber.
Act 9:38 As Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, imploring him not to delay in coming to them.
Act 9:39 Peter got up and went with them. When he had come, they brought him into the upper chamber. All the widows stood by him weeping, and showing the coats and garments which Dorcas had made while she was with them.
Act 9:40 Peter put them all out, and kneeled down and prayed. Turning to the body, he said, "Tabitha, get up!" She opened her eyes, and when she saw Peter, she sat up.
Act 9:41 He gave her his hand, and raised her up. Calling the saints and widows, he presented her alive.
Act 9:42 And it became known throughout all Joppa, and many believed in the Lord.
Act 9:43 It happened, that he stayed many days in Joppa with one Simon, a tanner.

From Mark Copeland... The Conversion Of Apollos (Acts 18:24-28)

                          "THE BOOK OF ACTS"

                 The Conversion Of Apollos (18:24-28)

INTRODUCTION

1. When Paul left Ephesus on his second missionary...
   a. Aquila and Priscilla stayed behind - Ac 18:18-19
   b. They hosted a church in their home - cf. 1Co 16:19

2. Aquila and Priscilla were responsible for converting Apollos...
   a. A man with great talent and zeal before his conversion
   b. Who served the Lord greatly, especially in Corinth

[The conversion of Apollos offers an important lesson or two on how we
might be more effective in our own evangelistic efforts today.  Let's
first consider what we know about...]

I. APOLLOS, THE PROSPECT

   A. HIS BACKGROUND...
      1. He was a Jew - Ac 18:24
      2. Born at Alexandria - Ac 18:24
         a. Capital of Egypt from 330 B.C.
         b. Founded by Alexander the Great
         c. An outstanding Greek cultural and academic center
         d. Contained the finest library in the ancient world
         e. The Jewish population numbered in the hundreds of thousands
         f. It became the most important center of Judaism outside of
            Jerusalem
         g. Jewish rabbis gathered in Alexandria to produce the 
            Septuagint (LXX)
         -- Holman Illustrated Bible Dictionary
      3. Well educated, "an eloquent man" - Ac 18:24
         a. Grk., logios, learned, skilled, eloquent - ESV Study Bible 
         b. Pertaining to one who has learned a great deal of the
            intellectual heritage of a culture--'learned, cultured.' 
            - Louw Nida

   B. HIS ABILITIES...
      1. Mighty (powerful, competent) in the Scriptures (Old Testament) 
         - Ac 18:24
      2. Instructed in the way of the Lord (Jesus) - Ac 18:25
      3. Fervent in spirit; lit., "to boil in the spirit", an idiom for
         enthusiasm - Louw Nida
      4. Taught accurately the way of the Lord (Jesus) - Ac 18:25
      5. Though he knew only the baptism of John - Ac 18:25
         a. His knowledge of Jesus was limited
         b. Perhaps knowing only John's witness to Jesus as the Messiah
         c. Likely unaware of Jesus' commission involving baptism - cf.
            Mt 28:18-20; Mk 16:15-16 
         d. Similar to those "disciples" in Ephesus whose knowledge was
            also deficient - Ac 19:1-5

[With such knowledge, eloquence, and enthusiasm, Apollos began to speak
boldly in the synagogue at Ephesus (Ac 18:26).  Listening to him were
two people, husband and wife...]

II. AQUILA AND PRISCILLA, THE TEACHERS

   A. THEIR BACKGROUND...
      1. Husband and wife, Jews expelled from Rome - Ac 18:1-2
      2. With whom Paul stayed in Corinth, working together as tentmakers
         - Ac 18:3
      3. Traveled with Paul from Corinth to Ephesus, and stayed there
         - Ac 18:18-19
      4. Hosted a church in their home in Ephesus - 1Co 16:19
      5. At some point risked their lives for Paul - Ro 16:3-4
      6. Later in Rome, hosting a church in their house - Ro 16:3-5
      7. Mentioned in Paul's last epistle, shortly before his death, back
         in Ephesus - 2Ti 4:19
 
   B. THEIR METHOD...
      1. They attended the synagogue - Ac 18:26
         a. As Jews, they would have that privilege
         b. Perhaps like Paul, they utilized it as an evangelistic
            opportunity - Ac 17:1-4
      2. They heard Apollos speak - Ac 18:26
         a. I believe we can fairly infer that they listened respectfully
         b. Like the Bereans, who with fair-mindedness listened to Paul
            - Ac 17:11
      3. They took him aside - Ac 18:26
         a. Talking to him privately, conducive to constructive dialogue
         b. Like Paul, their goal was to reason and persuade - Ac 17:1-4;
            18:4
      4. They explained to Apollos the way of God more accurately - Ac 18:26
         a. Implying that his knowledge was somewhat accurate
         b. They sought to build on what he already knew, with truth he 
            did not know

[Aquila and Priscilla were successful in leading Apollos to a more
accurate understanding of the way of God.  With that understanding, the
highly educated, fervent Jew from Alexandria became...]

III. APOLLOS, THE MINISTER

   A. HIS SUCCESS AT CORINTH...
      1. Endorsed by brethren at Ephesus, he went to Corinth - Ac 18:27
      2. He greatly helped those who believed through grace - Ac 18:27
      3. Apollos "vigorously refuted the Jews publicly, showing from the
         Scriptures that Jesus is the Christ." - Ac 18:28; cf. Ac 17:3
      4. As Paul wrote, "I planted, Apollos watered..." - 1Co 3:5-6
 
   B. THE PROBLEM AT CORINTH...
      1. Division because of "preacher-itis" involved Apollos - 1Co 1:10-12
      2. Paul diagnosed such "preacher-itis" as carnality - 1Co 3:4
      3. In no way did Paul impugn Apollos with causing the problem
         a. Apollos was a minister and co-worker through whom the Lord 
            worked - 1Co 3:5-9
         b. Paul included Apollos and Cephas (Peter) as serving the 
            church - 1Co 3:21-23
         c. Paul included himself with Apollos as examples in whom not to
            boast - 1Co 4:6
         d. He wanted Apollos to go to Corinth, but Apollos was unwilling
            at the time - 1Co 16:12
      4. Those who identified themselves with Apollos may have been 
         swayed by his eloquence

CONCLUSION

1. Paul later mentioned Apollos in his epistle to Titus... - Tit 3:13
   a. Together with Zenas, a lawyer
   b. Asking Titus to send them on, lacking nothing
   c. Some think Zenas and Apollos may have been the bearers of the
      epistle to Titus
   d. Luther and others suggested Apollos as the author of Hebrews, but 
      no one knows

2. What is known is the successful conversion of Apollos, by Aquila and
   Priscilla...
   a. Whose methodology is worthy of imitation in evangelism
   b. Acknowledging the faith and understanding of those we try to teach
   c. Building on their faith as we seek to teach them "the way of God 
      more accurately"
   d. Doing so privately when possible, as friends not adversaries

Have you explained to others the way of God more accurately?  Are you
willing to let others explain to you the way of God more accurately? 
We can all learn from "The Conversion Of Apollos"...

Executable Outlines, Copyright © Mark A. Copeland, 2013