August 18, 2014

From Jim McGuiggan... The Image of God (3)


The Image of God (3)

I think that Man (humanity—male and female) is in the image of God in the sense that God made Man to represent him in the earth. It isn’t that God made Man out of the same "stuff" that he is "made of". It isn’t that there are some aspects of Man (like his mind, capacity for choice, capacity for moral fellowship) reflect God’s own makeup and it’s in those aspects that Man is in the image of God. In saying that a human is in the image of God I think we’re to think of the entire person, and not just some parts of him or her.

Let me repeat, I think God made humans to function as his representative. God made Man to reflect his likeness and as Man lived before God he was to promote life, harmony and blessing. When Man did that he was fulfilling what he was made for and he was reflecting the image of the God that made him.

But in making Man, God made more than a tool or an instrument—he made a "son". Adam was a son of God (Luke 3:38). The animals were animals but Adam and Eve were sons and daughters of God. While representation is involved in imaging God there must be representation via relationship and in this case, the humans are in God’s likeness and they reflect him as sons and daughters are like and reflect a father.

The heavens (and trees and rivers and all else in creation) declare the glory of God (Psalm 19) but ruling over all these and doing it in the likeness of God was a son and a daughter. These two people (as representative of their entire family) were created to reflect as well as represent God’s likeness.

That they rebelled doesn’t change the fact that their God-given destiny, the reason they were made, was to reflect the glory of their Holy Father. That humans don’t care for God is an offence but it doesn’t alter the reason why they are here in this world as God’s creation. Whether humans recognise who and what they are does not affect God’s purpose in creating them. That they insist on dishonouring him and cheapening themselves doesn’t change what God wants for them and what he has a right to call them to. So even the humans that make themselves enemies of God are in the image of God (see Genesis 9:6 and James 3:9). That is, God created them and gave them dignity and destiny as humans so that the "image" is not in something that a human has in and of him/herself but in God’s investment in them.

It would follow, then, that choosing humans could say to God (essentially), "We acknowledge your purpose in us but we will not honour you in our lives and we refuse to reflect you in them." Nevertheless, what God purposed in creating them still stands and they will reap the results of their defiance, even as they now suffer the loss of privilege that’s involved in living to his glory!

The image of God is modelled to perfection in Jesus Christ and it is in Jesus that rebellious humans are realigned with both the heart and the purpose of the Holy Father.

August 16, 2014

From Gary... Bible Reading August 16


Bible Reading   
August 16

The World English Bible


Aug. 16
Job 1-4

Job 1:1 There was a man in the land of Uz, whose name was Job. That man was blameless and upright, and one who feared God, and turned away from evil.
Job 1:2 There were born to him seven sons and three daughters.
Job 1:3 His possessions also were seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys, and a very great household; so that this man was the greatest of all the children of the east.
Job 1:4 His sons went and held a feast in the house of each one on his birthday; and they sent and called for their three sisters to eat and to drink with them.
Job 1:5 It was so, when the days of their feasting had run their course, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all. For Job said, "It may be that my sons have sinned, and renounced God in their hearts." Job did so continually.
Job 1:6 Now it happened on the day when the God's sons came to present themselves before Yahweh, that Satan also came among them.
Job 1:7 Yahweh said to Satan, "Where have you come from?" Then Satan answered Yahweh, and said, "From going back and forth in the earth, and from walking up and down in it."
Job 1:8 Yahweh said to Satan, "Have you considered my servant, Job? For there is none like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil."
Job 1:9 Then Satan answered Yahweh, and said, "Does Job fear God for nothing?
Job 1:10 Haven't you made a hedge around him, and around his house, and around all that he has, on every side? You have blessed the work of his hands, and his substance is increased in the land.
Job 1:11 But put forth your hand now, and touch all that he has, and he will renounce you to your face."
Job 1:12 Yahweh said to Satan, "Behold, all that he has is in your power. Only on himself don't put forth your hand." So Satan went forth from the presence of Yahweh.
Job 1:13 It fell on a day when his sons and his daughters were eating and drinking wine in their eldest brother's house,
Job 1:14 that there came a messenger to Job, and said, "The oxen were plowing, and the donkeys feeding beside them,
Job 1:15 and the Sabeans attacked, and took them away. Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you."
Job 1:16 While he was still speaking, there also came another, and said, "The fire of God has fallen from the sky, and has burned up the sheep and the servants, and consumed them, and I alone have escaped to tell you."
Job 1:17 While he was still speaking, there came also another, and said, "The Chaldeans made three bands, and swept down on the camels, and have taken them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you."
Job 1:18 While he was still speaking, there came also another, and said, "Your sons and your daughters were eating and drinking wine in their eldest brother's house,
Job 1:19 and behold, there came a great wind from the wilderness, and struck the four corners of the house, and it fell on the young men, and they are dead. I alone have escaped to tell you."
Job 1:20 Then Job arose, and tore his robe, and shaved his head, and fell down on the ground, and worshiped.
Job 1:21 He said, "Naked I came out of my mother's womb, and naked shall I return there. Yahweh gave, and Yahweh has taken away. Blessed be the name of Yahweh."
Job 1:22 In all this, Job did not sin, nor charge God with wrongdoing.
Job 2:1 Again it happened on the day when the God's sons came to present themselves before Yahweh, that Satan came also among them to present himself before Yahweh.
Job 2:2 Yahweh said to Satan, "Where have you come from?" Satan answered Yahweh, and said, "From going back and forth in the earth, and from walking up and down in it."
Job 2:3 Yahweh said to Satan, "Have you considered my servant Job? For there is none like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil. He still maintains his integrity, although you incited me against him, to ruin him without cause."
Job 2:4 Satan answered Yahweh, and said, "Skin for skin. Yes, all that a man has he will give for his life.
Job 2:5 But put forth your hand now, and touch his bone and his flesh, and he will renounce you to your face."
Job 2:6 Yahweh said to Satan, "Behold, he is in your hand. Only spare his life."
Job 2:7 So Satan went forth from the presence of Yahweh, and struck Job with painful sores from the sole of his foot to his head.
Job 2:8 He took for himself a potsherd to scrape himself with, and he sat among the ashes.
Job 2:9 Then his wife said to him, "Do you still maintain your integrity? Renounce God, and die."
Job 2:10 But he said to her, "You speak as one of the foolish women would speak. What? Shall we receive good at the hand of God, and shall we not receive evil?" In all this Job didn't sin with his lips.
Job 2:11 Now when Job's three friends heard of all this evil that had come on him, they each came from his own place: Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite, and they made an appointment together to come to sympathize with him and to comfort him.
Job 2:12 When they lifted up their eyes from a distance, and didn't recognize him, they raised their voices, and wept; and they each tore his robe, and sprinkled dust on their heads toward the sky.
Job 2:13 So they sat down with him on the ground seven days and seven nights, and none spoke a word to him, for they saw that his grief was very great.

Job 3:1 After this Job opened his mouth, and cursed the day of his birth.
Job 3:2 Job answered:
Job 3:3 "Let the day perish in which I was born, the night which said, 'There is a boy conceived.'
Job 3:4 Let that day be darkness. Don't let God from above seek for it, neither let the light shine on it.
Job 3:5 Let darkness and the shadow of death claim it for their own. Let a cloud dwell on it. Let all that makes black the day terrify it.
Job 3:6 As for that night, let thick darkness seize on it. Let it not rejoice among the days of the year. Let it not come into the number of the months.
Job 3:7 Behold, let that night be barren. Let no joyful voice come therein.
Job 3:8 Let them curse it who curse the day, who are ready to rouse up leviathan.
Job 3:9 Let the stars of its twilight be dark. Let it look for light, but have none, neither let it see the eyelids of the morning,
Job 3:10 because it didn't shut up the doors of my mother's womb, nor did it hide trouble from my eyes.
Job 3:11 "Why didn't I die from the womb? Why didn't I give up the spirit when my mother bore me?
Job 3:12 Why did the knees receive me? Or why the breast, that I should suck?
Job 3:13 For now should I have lain down and been quiet. I should have slept, then I would have been at rest,
Job 3:14 with kings and counselors of the earth, who built up waste places for themselves;
Job 3:15 or with princes who had gold, who filled their houses with silver:
Job 3:16 or as a hidden untimely birth I had not been, as infants who never saw light.
Job 3:17 There the wicked cease from troubling. There the weary are at rest.
Job 3:18 There the prisoners are at ease together. They don't hear the voice of the taskmaster.
Job 3:19 The small and the great are there. The servant is free from his master.
Job 3:20 "Why is light given to him who is in misery, life to the bitter in soul,
Job 3:21 Who long for death, but it doesn't come; and dig for it more than for hidden treasures,
Job 3:22 who rejoice exceedingly, and are glad, when they can find the grave?
Job 3:23 Why is light given to a man whose way is hid, whom God has hedged in?
Job 3:24 For my sighing comes before I eat. My groanings are poured out like water.
Job 3:25 For the thing which I fear comes on me, That which I am afraid of comes to me.
Job 3:26 I am not at ease, neither am I quiet, neither have I rest; but trouble comes."
Job 4:1 Then Eliphaz the Temanite answered,
Job 4:2 "If someone ventures to talk with you, will you be grieved? But who can withhold himself from speaking?
Job 4:3 Behold, you have instructed many, you have strengthened the weak hands.
Job 4:4 Your words have supported him who was falling, You have made firm the feeble knees.
Job 4:5 But now it is come to you, and you faint. It touches you, and you are troubled.
Job 4:6 Isn't your piety your confidence? Isn't the integrity of your ways your hope?
Job 4:7 "Remember, now, whoever perished, being innocent? Or where were the upright cut off?
Job 4:8 According to what I have seen, those who plow iniquity, and sow trouble, reap the same.
Job 4:9 By the breath of God they perish. By the blast of his anger are they consumed.
Job 4:10 The roaring of the lion, and the voice of the fierce lion, the teeth of the young lions, are broken.
Job 4:11 The old lion perishes for lack of prey. The cubs of the lioness are scattered abroad.
Job 4:12 "Now a thing was secretly brought to me. My ear received a whisper of it.
Job 4:13 In thoughts from the visions of the night, when deep sleep falls on men,
Job 4:14 fear came on me, and trembling, which made all my bones shake.
Job 4:15 Then a spirit passed before my face. The hair of my flesh stood up.
Job 4:16 It stood still, but I couldn't discern its appearance. A form was before my eyes. Silence, then I heard a voice, saying,
Job 4:17 'Shall mortal man be more just than God? Shall a man be more pure than his Maker?
Job 4:18 Behold, he puts no trust in his servants. He charges his angels with error.
Job 4:19 How much more, those who dwell in houses of clay, whose foundation is in the dust, who are crushed before the moth!
Job 4:20 Between morning and evening they are destroyed. They perish forever without any regarding it.
Job 4:21 Isn't their tent cord plucked up within them? They die, and that without wisdom.'

From Gary... Too much of a good thing...?


Ascetically pleasing; the Guggenheim museum in New York City has the distinction of being the most photographed place in the world (or at least, is my sources say). To my way of thinking, it is just a huge coffee cup, though.  Aside from the building, I would hazard to say that there are many fine things in there- things that most people would really treasure to own.  But collecting things has a danger associated with it- greed!!!  With that thought in mind, another quickly followed...
1 John 2:15-17 NASB
(15)  Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him.
(16)  For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world.
(17)  The world is passing away, and also its lusts; but the one who does the will of God lives forever.
Its nice to have a few nice things, but take notice if you begin to want them too much- that can be very dangerous!!!  Like John said "Do not love the world nor the things in the world.".  But, I keep thinking about that building... and then I noticed the following picture...



From now on, I think I will limit myself to 40 ounces of the stuff.  Well, Maybe!!!

From Mark Copeland... The Goodness Of God (Romans 2:4-11)

                      "THE EPISTLE TO THE ROMANS"

                      The Goodness Of God (2:4-11)

INTRODUCTION

1. Many people live their lives with little regard to the goodness of
   God...
   a. Unaware of how gracious God has been and is willing to be toward
      them
   b. Unaware of how their neglect will one day come back to haunt them

2. Have you given much thought to the goodness of God...?
   a. The many blessings He bestows?
   b. The consequences if you fail to respond properly?

[One passage of Scripture that ought to give us pause is the one written
in Ro 2:4-11, in which Paul expounds upon "The Goodness Of God."  From
verse 4, we can glean some things about...]

I. THE NATURE OF HIS GOODNESS

   A. HIS RICHES...
      1. He is rich in grace - Ep 1:7
      2. He is rich in mercy - Ep 2:4
      3. He is rich in supplying need - Php 4:19
      4. He is rich in giving things to enjoy - 1Ti 6:17
      5. He is rich in the strength He provides the Christian - Ep 3:
         16,21

   B. HIS FORBEARANCE...
      1. "Forbearance" (anoche) means "a holding back" - ISBE
      2. We see God's forbearance...
         a. In the days of Israel - cf. Ps 78:38
         b. In our present day (since the fullness of God's wrath has
            yet to come)

   C. HIS LONGSUFFERING...
      1. "Longsuffering" (makrothumia) describes "a slowness in avenging
         wrath" - Strong's
      2. We see God suffering long...
         a. In the days of Noah, prior to the flood - cf. 1Pe 3:20
         b. In our present day, prior to the day of judgment - cf. 2 Pe 3:9-15a

[The Psalmist summarizes well the nature of God's goodness:  "But You, O
Lord, are a God full of compassion, and gracious, Longsuffering and
abundant in mercy and truth." (Ps 86:15).  As we return to our text in
Romans, we are told of...]

II. THE PURPOSE OF HIS GOODNESS

   A. SHOULD LEAD ONE TO REPENTANCE...
      1. God's goodness is intended to cause man to repent - Ro 2:4
      2. Based on Paul's description of repentance elsewhere, God's
         goodness should produce...
         a. Godly sorrow which leads to repentance - cf. 2Co 7:9-10
         b. A change of mind (the actual meaning of metanoia,
            repentance) - Strong's
         c. A turn from sin to God (as evidence of repentance) - cf.
            2Co 7:10-11

   B. SHOULD LEAD ONE TO DO WHAT IS GOOD...
      1. As just described, an indication of true repentance - cf. 2 Co 7:11
      2. As later described in our text, it should lead to doing good...
         a. With patient continuance - Ro 2:7a
            1) Where God was longsuffering (makrothumia) before
            2) We are to do good patiently (hupomone) now - cf. Lk 8:15
         b. Seeking glory, honor, immortality - Ro 2:7b
            1) Glory and honor that will come at the revelation of Jesus
               Christ - cf. 1Pe 1:7; 2Co 4:16-18
            2) Immortality (incorruption) that will be given at the same
               time - 1Co 15:51-54

[Thus  "eternal life" will be given to those who are properly motivated
by God's goodness to repent and do good (Ro 2:7).  But what of those who
spurn the riches of God's goodness...?]

III. THE REJECTION OF HIS GOODNESS

   A. INDICATIVE OF A HARD HEART...
      1. For they despise God's goodness - Ro 2:4
      2. For they evidently are insensitive and unappreciative  of God's
         goodness - Ro 2:5
      3. For they remain impenitent in their heart - Ro 2:5

   B. STORES UP WRATH FOR THE DAY OF JUDGMENT...
      1. The wrath of God's righteous judgment - cf. Ro 2:5
      2. A day of wrath involving indignation, tribulation, and anguish
         - Ro 2:8-9a
      3. A vivid description of which is found in 2Th 1:7-9

CONCLUSION

1. Such is the end of one who does not properly respond to God's
   goodness...
   a. Especially as that manifested through the gospel of Jesus
   b. Which Paul will expound upon later in this epistle to the Romans

2. As we close, be careful to note:  there is no partiality with God!
   - Ro 2:9-11
   a. Those who do evil will be punished
   b. Those who do good will be blessed

Have you allowed "The Goodness Of God" to lead you to repentance,
especially that repentance called for in the proclamation of the gospel?
- cf. Ac 2:36-39; 3:19; 17:30-31

Executable Outlines, Copyright © Mark A. Copeland, 2011

The Unique Church by Dave Miller, Ph.D.

http://apologeticspress.org/APContent.aspx?category=11&article=1190

The Unique Church

by  Dave Miller, Ph.D.

On Thursday night, April 21, 1938, in a public discussion in Little Rock, Arkansas, before an immediate crowd of 1,000 people and a radio audience of thousands more, N.B. Hardeman engaged the famed debater Ben Bogard on the subject: “The Establishment of the Church.” On that occasion, Hardeman articulated an extremely significant truth about the church of Christ when he stated: “The kingdom, friends, has always existed.… It existed in Purpose, in the mind of God; it existed next in Promise, as delivered unto the patriarchs, and it existed in Prophecy; and then it existed in Preparation; and last of all, when the New Testament went into effect, it existed in Perfection” (1938, p. 178, italics in orig.). More than sixty years have come and gone since that insightful observation. But it remains an accurate expression of biblical truth. Before Adam and Eve inhabited the Garden of Eden together; before the skies, seas, and land were populated by birds, fish, and animals; before the Sun, Moon, and stars were situated in the Universe; and before our planet Earth was but a dark, watery, formless mass—God purposed to bring into being the church of Christ.
Indeed, Scripture describes this divine intention as “eternal.” Central to the great purposes of God from eternity has been, not only the sending of His Son as an atonement for sin, but the creation of the church of Christ—the blood-bought body of Jesus and living organism of the redeemed. Listen to Paul’s affirmation: “To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, according to the eternal purpose which he purposed in Christ Jesus our Lord” (Ephesians 3:10-11). It is difficult for human beings to fathom “eternal.” There are times when the notion of “everlasting” is abbreviated—like Jonah 2:6 where Jonah said he was in the fish’s stomach “forever.” It must have seemed like it to him. So the word can be used in an abbreviated way. In Philemon 15, Paul said Onesimus would be with Philemon aionion—“forever when he returns to you.” But the context limits the meaning to just until he dies.
But when we speak of deity (e.g., Psalm 90:1-2) or the church, we are talking about everlasting, eternal, forever. Hebrews 12:28 asserts confidently: “Wherefore we, receiving a kingdom which...” will someday end? No! Rather, “a kingdom that is unshakable,” destined to be around forever—an eternal institution. No wonder Daniel was informed: “The saints of the most high shall take the kingdom and possess the kingdom forever, even forever and ever” (Daniel 7:18). With that grand purpose in mind, God gradually began foreshadowing through promise and prophecy the eventual accomplishment of that purpose.
Some 750 years before Christ came to Earth, Isaiah announced the eventual establishment of the “Lord’s house” in the “last days” in Jerusalem (Isaiah 2:1-4). At about the same time, Micah enunciated essentially the same facts (Micah 4:1-3). Some 500 years before Christ, Daniel declared to a pagan king that during the days of the Roman kings, the God of heaven would set up a kingdom that would never be destroyed (Daniel 2:44). He also stated that the “Son of man” would pass through the clouds, come to the ancient of days, and be given an indestructible kingdom (Daniel 7:13-14). Thus, the church, which existed initially in purpose in the mind of God, now existed in promise and prophecy in the utterances of His spokesmen.
With the appearance of John the baptizer and Jesus on the Earth, the church of Christ entered a new phase of existence. Now, more than ever before, the kingdom was presented with a sense of immediacy, nearness, and urgent expectation. Now, God’s emissaries actively prepared for its imminent appearance. John exclaimed: “[T]he kingdom of heaven is at hand” (Matthew 3:2). Jesus echoed His harbinger with precisely the same point: “[T]he kingdom of heaven is at hand” (Matthew 4:17). As John made preparations for the Lord (Matthew 3:3; 11:10; Isaiah 40:3; Malachi 3:1), so the Lord made preparations for the kingdom. He announced His intention personally to establish His church (Matthew 16:18). He declared that it would occur during the lifetime of His earthly contemporaries (Mark 9:1).
Just prior to His departure from Earth, Jesus further noted that the apostles would be witnesses of His death and resurrection, and would preach repentance and remission of sins in His name among all nations, beginning at Jerusalem. He would even send the promise of the Father upon them, which would entail being “endued with power from on high” (Luke 24:46-49). This power was to be equated with Holy Spirit immersion (Acts 1:4-5,8).
Now that the kingdom had existed in purpose, promise, and prophecy, and in preparation, the time had come for the church to come forth in perfection. After urging the apostles to “tarry in Jerusalem,” Jesus ascended into a cloud and was ushered into heaven. The apostles returned to Jerusalem and for ten days awaited the fulfillment of the Savior’s words.
Then it happened. With stunning splendor, after centuries of eager anticipation (1 Peter 1:10-12), God poured out His Spirit upon the Twelve on the first Pentecost after Christ’s resurrection (Acts 2). This miraculous outpouring enabled these one dozen “ambassadors” (2 Corinthians 5:20) to present a stirring defense of Christ’s resurrection, convicting some in the audience with the guilt of the crucifixion. Peter then simultaneously detailed the conditions of forgiveness and the terms of entrance into the kingdom of Christ. These terms consisted of being pricked in the heart, repenting of sins, and being immersed in water (Acts 2:37-38).
The church of Christ was now perfected into existence on the Earth, consisting of approximately 3,000 members—all of Jewish descent. From this moment forward, the kingdom of Christ on the Earth was a reality. To its Jewish citizenry, were added the first Gentile converts in Acts 10, when those of the household of Cornelius obeyed the same terms of entrance that their Jewish counterparts had obeyed some ten to fifteen years earlier. By the cross, Christ had made “in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body” (Ephesians 2:15-16).
This “one body” is totally unique, and is unlike any other entity on the face of the Earth. She is distinguished by several unique and exclusive characteristics:
First, she wears the name of her head, owner, and savior—Christ (Daniel 7:14; Matthew 16:18; Romans 16:16; Ephesians 1:23; 4:12; Revelation 11:15). Her members wear the divinely bestowed name of “Christian” (Isaiah 62:1-2; Acts 11:26; 1 Peter 4:16).
Second, her organization was arranged by God to consist of Jesus as head, elders/pastors/bishops as the earthly overseers or managers, deacons as the designated workers/ministers, evangelists as the proclaimers of the good news, teachers as instructors in the faith, and all the other members, who are active in serving the Lord (Acts 6:1-3; 14:23; 20:17,28; Philippians 1:1; 1 Timothy 3:1-13; Titus 1:5-9; Hebrews 13:17; 1 Peter 5:1-4).
Third, her unique mission consists of bringing glory to God (1 Corinthians 6:20). As Peter explained: “If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen” (1 Peter 4:11). This task is accomplished by disseminating the Gospel of Christ to the human race (Matthew 28:18-20; Mark 16:15-16; Luke 24:46-47; Acts 8:4; Romans 10:14; Philippians 2:15-16; Hebrews 5:12-14); by endeavoring to keep Christians faithful (Romans 14:19; 15:1-3; Ephesians 4:12; Jude 20-24); and by manifesting a benevolent lifestyle (Matthew 25:31-46; Galatians 6:10; James 2:1-17). In short, every member of the church is to strive for complete conformity to the will of Christ (Matthew 22:37-38; 2 Corinthians 5:9; 10:5; Ecclesiastes 12:13).
Fourth, her entrance requirements are unlike any other entity on the face of the Earth. The individual who is struck with the heinousness of sin, recognizing the purpose of Jesus’ atoning sacrifice through His death upon the cross, comes to believe in Jesus as the Son of God and the New Testament as the only authentic expression of His will. This belief leads him to repent of his sins, to orally confess Jesus as the Christ, and to be baptized in water, with the understanding that as he rises from the waters of baptism, he is forgiven of sin and added to the church by Christ (Mark 16:16; Hebrews 11:6; Acts 2:38,47; Romans 6:1-6; 10:9-10). These terms of entrance were given by Jesus to the apostles, who declared them on the occasion of the establishment of the church (Matthew 16:19; Acts 2).
Fifth, her instruction manual is likewise exclusive and unique. The Bible, consisting of both Old and New Testaments, constitutes her one and only authentic and authoritative guide (Galatians 1:6-9; 1 Thessalonians 2:13; 2 Timothy 2:15; Acts 17:11; 2 Peter 3:16). These 66 books, written by some 40 men over a period of 1,600 years, are actually the product of the Holy Spirit, Who empowered the writers to pen only what God wanted written (2 Samuel 23:2; 1 Corinthians 2:9-13; 2 Timothy 3:16-17; 1 Peter 1:10-12; 2 Peter 1:20-21). The Bible is thus verbally inspired of God, inerrant, and all-sufficient.
Many other characteristics of the church of Christ could be cited. But these five are sufficient to show that the church is easily identifiable and not to be confused with any other religious group. It was inevitable that people would deviate from the simple guidelines given in Scripture (1 Timothy 4:1; 2 Peter 2:1-2). The result has been the formulation of unbiblical doctrines, unscriptural practices, and unauthorized churches (Matthew 15:9,13; 2 John 9-11).
The Scriptures make clear that God never has and never will sanction such a state of affairs. The only hope of any individual is to be in the one true church living faithfully to God’s desires. Many in our day are working overtime to obscure and blur the distinction between the New Testament church and the manmade, counterfeit churches that exist in abundance. They seem oblivious to the fact that no denominations are ever found in the Bible. Many people do not seem even to be aware of the fact that the Bible describes a single church—Christ’s church.
Yet anyone who cares to consult the inspired guidebook can see that the church described in the Bible is easily identifiable today. The matter may be easily determined upon the basis of two criteria. First, can one know how to become a Christian? If so, then the church can be identified, i.e., those who have obeyed the one and only Gospel plan of salvation. Second, can one know how to live the Christian life faithfully and obediently before God? If so, one can identify those who continue to constitute the saved body, the church.
In light of these simple truths, no legitimate claim may be made by denominational bodies to consider themselves as churches of Christ. The pluralistic mindset that has permeated our thinking has prodded us to be more accepting of other viewpoints and to “lighten up” in our opposition to false religion. For some years now, we have been goaded and prodded into feeling guilty about claiming certainty about anything, let alone biblical truth. But the truth continues to be that denominations are manmade divisions, unmitigated departures from the faith.
Denominationalism is about the best thing Satan has come up with to subvert the truth of the Bible and to bring otherwise religious people under his influence. The world religions, as well as those who embrace humanistic philosophies like atheism, by definition, have rejected the one true God and have capitulated to Satan. So where do you suppose Satan is going to focus the brunt of his assault upon the Earth? The more he is able to muddy the waters and to obscure the certainty of the truth, the more chance he has of luring people into his clutches.
We are at a moment in history when Satan is making great inroads into the church, and scoring impressive victories against the cause of Christ. As the book of Judges records a cyclical pattern among God’s people of apostasy, punishment, repentance, faithfulness, and then back into apostasy, we are at the point in history where apostasy holds sway. This periodic purging process seems to be an inevitable recurrence. What God would have us to do is to stand confidently and courageously upon His will, unmoved and unintimidated by the overwhelming forces that pressure us to succumb. In this fashion, the justice of God will be made evident at the Judgment and, in the meantime, impetus is given to the redeemed to strengthen themselves in the struggle to stay loyal to the Master. Every possible soul must be “snatched out of the fire” (Jude 23).
While the Lord would have us to demonstrate concern and compassion for the lost denominational world, He also would have us exercise discretion in the extent to which we fellowship and affiliate with such groups. Regardless of the fashionable sentiments prevalent among some in our day, the Bible still delineates God’s disapproval of the righteous associating with error and false religion. When we become proud of our ability to mingle with denominationalism—manifesting acceptance and tolerance of their unbiblical beliefs—we are guilty of the very attitude that Paul condemned in 1 Corinthians 5:2, that Jesus condemned in Revelation 2:15-16, and that John condemned in 2 John 11.
We need to return to the Old Testament, and learn afresh the lessons that Israel failed repeatedly to learn. We need to stand at Elijah’s side and breath deeply his spirit of confrontation as he boldly distinguished between true and false religion (1 Kings 18:17-40). We need to follow Phinehas into the tent and learn to identify with his jealous intolerance of disobedience and defiance to the will of God (Numbers 25:1-15). We need to step across the line to stand at Moses’ side and witness the calm fury with which he sought to expunge sin (Exodus 32:25-28). We need to identify ourselves with the young king Josiah and feel the same sense of horror and tearful concern as we watch him burn, break, desecrate, destroy, cut down, stamp, and slay everything and everyone who represented unauthorized religious practice (2 Kings 22 and 23).
Perhaps once we have honestly filled our minds with these inspired accounts, and allowed these truths to penetrate and permeate our being, we will possess the proper frame of mind to view denominationalism, and all other alternatives to the one church, in the same way that God views them. Maybe then we will perceive counterfeit churches and rival religions with the depth of righteous anger and displeasure that God perceives them. Until then, we will be gripped by an unconcerned, blasé, live-and-let-live mentality that will allow Satan to proceed with his subversion of humanity. If we do not stand up and proclaim the distinctiveness of the one true church of Christ, nobody else will, and we will lose our souls along with them. If Noah had not been comfortable with standing in a minute minority in an effort to stem the tide, the tide would have swept him away in the Flood along with the rest.
Do you love the church for which Jesus shed His blood? Do you? Do you love the body of Christ deeply enough to temper your concern for the lost with a righteous regard for the purity and loyalty of that body? Rather than obscure the reality and identity of the unique church of Christ, we would do well to take note of the clearly defined borders of the kingdom, that we might be able to give our attention to bringing in those on the outside. Fellowship with the unfruitful works of darkness is not the answer; teaching and exposing them is (Ephesians 5:11).
If we would truly fathom that the church of Christ is distinctive, exclusive, and unique; if we would truly view fraternization with the denominations as traitorous; if we would love the genuine body of Christ with the same fervency and jealousy with which Jesus loves her; then we would be in a position to proclaim with Paul: “Unto Him be glory in the church by Christ Jesus throughout all ages, world without end” (Ephesians 3:21).

RFERENCES

Hardeman, N.B. and Ben M. Bogard (1938), The Hardeman-Bogard Debate (Nashville, TN: Gospel Advocate).

From Jim McGuiggan.... The Image of God (2)


The Image of God (2)

 What does it mean that God created Man (that is, humanity—male and female) in his image? Genesis 1:26-27 you remember, says, "Let us make man in our image, in our likeness, and let them rule...So God created man in his own image, in the image of God he created him; male and female he created them."
Since most of us don’t perceive of God as having a fleshly body we immediately exclude the human’s physical body from the image. We tell ourselves something like, "Well, God doesn’t have a body so when he made us in his image he couldn’t have been thinking about our body. We need to look for something about us that is like something God has." From there some of us concluded that we’re in the image of God because we "reason". God reasons, so do we—there’s the image. Others decided it was our "choosing" capacity that imaged God. Many of us have concluded that as well as a body "we have ‘a non-material spirit’ and it is our ‘spirit’ (or soul) that reflects the likeness of God. Others go for our "moral" capacity—we’re like God in that so it isn’t our rational or willing/choosing ability and such like—it’s our capacity to have moral fellowship with God.
All of these have at least one thing in common—it’s a part of the human that is in the image of God. Some things are excluded. Our fleshly bodies, for example, our mortality, our need for food and water. As we begin to list these things we realise that it isn’t an entire human that is made in the image of God—it is some piece or pieces of a human. So that (to over-simplify the matter), 
it’s as though God said, "I’ll make humans and I’ll make a part of them in my image."
That isn’t what he said.
If we imagine Adam (and later Eve) opening his eyes, newly created, it is Adam and not a part of him that is in the image of God. God could point to him and say, "He is in my image."
Should we conclude then that God has a mortal body and parts? Should we conclude that every constituent element that makes up a human images something in God? I don’t think so.
I don’t think the image of God in man deals with what he is made of. Following people like Edmund Jacob and J.D Smart I think we should see the meaning of the phrase "in the image of God" as functional and relational.
As ancient kings would put up lifeless images that represented them in different locations that reminded the citizens of the glory and dominion of their king so God created a living Man to represent Him wherever humans went. God created humans with a destiny and a mission—they were created to reflect God and in the Genesis 1 context, they were created to reflect God in their exercise of dominion.
The entire chapter (whatever else it was meant to teach us) teaches us that God exercised his sovereignty to bless, to make to flourish, to generate harmony and completeness. If the Man lived with that commission in mind he would be fulfilling his role as one in the image of God and expressing the glory of God.
If this is the direction we should go then we would be able to look at the entire human (not bits of him or aspects of him) as "in the image of God." His entire person (body, soul and spirit, so to speak) was to be taken up in living and reflecting God’s likeness. We wouldn’t be required to say that God has a mortal body since "the image" has nothing to do with substance or what the man is made of. We would look at how he lived out his life and, say, in the unique case of Jesus Christ, we would say, "he is imaging/reflecting God."

August 15, 2014

From Gary... In a flash


Yesterday was a tough day; I started working with the computer, but before long my neck hurt so bad that I found a home in the recliner for several hours. Needless to say- no blog post for Thursday! The upside was that I felt so rotten that I went to bed early, hoping that a good nights' rest would solve the problem.  Well, I had very pleasant dreams- until a very bright flash of light awakened me from a sound sleep. Just like that- Hello Friday!!!  It was the suddenness of it that hit me (and my dog BUDDY [who didn't stop shaking for an hour])!!!  With all the news of evil in the world recently, I couldn't help but wonder how long it would be before Christ returns and everything is settled once and for all...
Matthew 24:27-31 NASB
(27)  "For just as the lightning comes from the east and flashes even to the west, so will the coming of the Son of Man be.
(28)  "Wherever the corpse is, there the vultures will gather.
(29)  "But immediately after the tribulation of those days THE SUN WILL BE DARKENED, AND THE MOON WILL NOT GIVE ITS LIGHT, AND THE STARS WILL FALL from the sky, and the powers of the heavens will be shaken.
(30)  "And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the SON OF MAN COMING ON THE CLOUDS OF THE SKY with power and great glory.
(31)  "And He will send forth His angels with A GREAT TRUMPET and THEY WILL GATHER TOGETHER His elect from the four winds, from one end of the sky to the other.
No, I am not going to argue about this, just express my desire that it happens soon. Whatever it will be like- it will be quite (to be sure)!!!  Might I dare to say- "In a FLASH"!!!!!

From Gary... Bible Reading August 15



Bible Reading   
August 15
The World English Bible


Aug. 15
Esther 7-10
Est 7:1 So the king and Haman came to banquet with Esther the queen.
Est 7:2 The king said again to Esther on the second day at the banquet of wine, "What is your petition, queen Esther? It shall be granted you. What is your request? Even to the half of the kingdom it shall be performed."
Est 7:3 Then Esther the queen answered, "If I have found favor in your sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request.
Est 7:4 For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondservants and bondmaids, I would have held my peace, although the adversary could not have compensated for the king's loss."
Est 7:5 Then King Ahasuerus said to Esther the queen, "Who is he, and where is he who dared presume in his heart to do so?"
Est 7:6 Esther said, "An adversary and an enemy, even this wicked Haman!" Then Haman was afraid before the king and the queen.
Est 7:7 The king arose in his wrath from the banquet of wine and went into the palace garden. Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.
Est 7:8 Then the king returned out of the palace garden into the place of the banquet of wine; and Haman had fallen on the couch where Esther was. Then the king said, "Will he even assault the queen in front of me in the house?" As the word went out of the king's mouth, they covered Haman's face.
Est 7:9 Then Harbonah, one of the eunuchs who were with the king said, "Behold, the gallows fifty cubits high, which Haman has made for Mordecai, who spoke good for the king, is standing at Haman's house." The king said, "Hang him on it!"
Est 7:10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.
Est 8:1 On that day, King Ahasuerus gave the house of Haman, the Jews' enemy, to Esther the queen. Mordecai came before the king; for Esther had told what he was to her.
Est 8:2 The king took off his ring, which he had taken from Haman, and gave it to Mordecai. Esther set Mordecai over the house of Haman.
Est 8:3 Esther spoke yet again before the king, and fell down at his feet, and begged him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.
Est 8:4 Then the king held out to Esther the golden scepter. So Esther arose, and stood before the king.
Est 8:5 She said, "If it pleases the king, and if I have found favor in his sight, and the thing seem right to the king, and I am pleasing in his eyes, let it be written to reverse the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are in all the king's provinces.
Est 8:6 For how can I endure to see the evil that would come to my people? How can I endure to see the destruction of my relatives?"
Est 8:7 Then King Ahasuerus said to Esther the queen and to Mordecai the Jew, "See, I have given Esther the house of Haman, and him they have hanged on the gallows, because he laid his hand on the Jews.
Est 8:8 Write also to the Jews, as it pleases you, in the king's name, and seal it with the king's ring; for the writing which is written in the king's name, and sealed with the king's ring, may not be reversed by any man."
Est 8:9 Then the king's scribes were called at that time, in the third month Sivan, on the twenty-third day of the month; and it was written according to all that Mordecai commanded to the Jews, and to the satraps, and the governors and princes of the provinces which are from India to Ethiopia, one hundred twenty-seven provinces, to every province according to its writing, and to every people in their language, and to the Jews in their writing, and in their language.
Est 8:10 He wrote in the name of King Ahasuerus, and sealed it with the king's ring, and sent letters by courier on horseback, riding on royal horses that were bread from swift steeds.
Est 8:11 In those letters, the king granted the Jews who were in every city to gather themselves together, and to defend their life, to destroy, to kill, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to plunder their possessions,
Est 8:12 on one day in all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month Adar.
Est 8:13 A copy of the letter, that the decree should be given out in every province, was published to all the peoples, that the Jews should be ready for that day to avenge themselves on their enemies.
Est 8:14 So the couriers who rode on royal horses went out, hastened and pressed on by the king's commandment. The decree was given out in the citadel of Susa.
Est 8:15 Mordecai went out of the presence of the king in royal clothing of blue and white, and with a great crown of gold, and with a robe of fine linen and purple; and the city of Susa shouted and was glad.
Est 8:16 The Jews had light, gladness, joy, and honor.
Est 8:17 In every province, and in every city, wherever the king's commandment and his decree came, the Jews had gladness, joy, a feast, and a good day. Many from among the peoples of the land became Jews; for the fear of the Jews was fallen on them.
Est 9:1 Now in the twelfth month, which is the month Adar, on the thirteenth day of the month, when the king's commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to conquer them, (but it was turned out the opposite happened, that the Jews conquered those who hated them),
Est 9:2 the Jews gathered themselves together in their cities throughout all the provinces of the King Ahasuerus, to lay hands on those who wanted to harm them. No one could withstand them, because the fear of them had fallen on all the people.
Est 9:3 All the princes of the provinces, the satraps, the governors, and those who did the king's business helped the Jews, because the fear of Mordecai had fallen on them.
Est 9:4 For Mordecai was great in the king's house, and his fame went out throughout all the provinces; for the man Mordecai grew greater and greater.
Est 9:5 The Jews struck all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they wanted to those who hated them.
Est 9:6 In the citadel of Susa, the Jews killed and destroyed five hundred men.
Est 9:7 They killed Parshandatha, Dalphon, Aspatha,
Est 9:8 Poratha, Adalia, Aridatha,
Est 9:9 Parmashta, Arisai, Aridai, and Vaizatha,
Est 9:10 the ten sons of Haman the son of Hammedatha, the Jew's enemy, but they didn't lay their hand on the plunder.
Est 9:11 On that day, the number of those who were slain in the citadel of Susa was brought before the king.
Est 9:12 The king said to Esther the queen, "The Jews have slain and destroyed five hundred men in the citadel of Susa, including the ten sons of Haman; what then have they done in the rest of the king's provinces! Now what is your petition? It shall be granted you. What is your further request? It shall be done."
Est 9:13 Then Esther said, "If it pleases the king, let it be granted to the Jews who are in Shushan to do tomorrow also according to this day's decree, and let Haman's ten sons be hanged on the gallows."
Est 9:14 The king commanded this to be done. A decree was given out in Shushan; and they hanged Haman's ten sons.
Est 9:15 The Jews who were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Shushan; but they didn't lay their hand on the spoil.
Est 9:16 The other Jews who were in the king's provinces gathered themselves together, defended their lives, had rest from their enemies, and killed seventy-five thousand of those who hated them; but they didn't lay their hand on the plunder.
Est 9:17 This was done on the thirteenth day of the month Adar; and on the fourteenth day of that month they rested and made it a day of feasting and gladness.
Est 9:18 But the Jews who were in Shushan assembled together on the thirteenth and on the fourteenth days of the month; and on the fifteenth day of that month, they rested, and made it a day of feasting and gladness.
Est 9:19 Therefore the Jews of the villages, who live in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, a good day, and a day of sending presents of food to one another.
Est 9:20 Mordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the king Ahasuerus, both near and far,
Est 9:21 to enjoin them that they should keep the fourteenth and fifteenth days of the month Adar yearly,
Est 9:22 as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending presents of food to one another, and gifts to the needy.
Est 9:23 The Jews accepted the custom that they had begun, as Mordecai had written to them;
Est 9:24 because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast "Pur," that is the lot, to consume them, and to destroy them;
Est 9:25 but when this became known to the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
Est 9:26 Therefore they called these days "Purim," from the word "Pur." Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them,
Est 9:27 the Jews established, and imposed on themselves, and on their descendants, and on all those who joined themselves to them, so that it should not fail, that they would keep these two days according to what was written, and according to its appointed time, every year;
Est 9:28 and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memory of them perish from their seed.
Est 9:29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.
Est 9:30 He sent letters to all the Jews, to the hundred twenty-seven provinces of the kingdom of Ahasuerus, with words of peace and truth,
Est 9:31 to confirm these days of Purim in their appointed times, as Mordecai the Jew and Esther the queen had decreed, and as they had imposed upon themselves and their descendants, in the matter of the fastings and their cry.
Est 9:32 The commandment of Esther confirmed these matters of Purim; and it was written in the book.

Est 10:1 King Ahasuerus laid a tribute on the land, and on the islands of the sea.
Est 10:2 All the acts of his power and of his might, and the full account of the greatness of Mordecai, to which the king advanced him, aren't they written in the book of the chronicles of the kings of Media and Persia?
Est 10:3 For Mordecai the Jew was next to King Ahasuerus, and great among the Jews, and accepted by the multitude of his brothers, seeking the good of his people, and speaking peace to all his descendants.

 
Aug. 15, 16
Acts 26

Act 26:1 Agrippa said to Paul, "You may speak for yourself." Then Paul stretched out his hand, and made his defense.
Act 26:2 "I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things that I am accused by the Jews,
Act 26:3 especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.
Act 26:4 "Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;
Act 26:5 having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.
Act 26:6 Now I stand here to be judged for the hope of the promise made by God to our fathers,
Act 26:7 which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!
Act 26:8 Why is it judged incredible with you, if God does raise the dead?
Act 26:9 "I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth.
Act 26:10 This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.
Act 26:11 Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.
Act 26:12 "Whereupon as I traveled to Damascus with the authority and commission from the chief priests,
Act 26:13 at noon, O King, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.
Act 26:14 When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.'
Act 26:15 "I said, 'Who are you, Lord?' "He said, 'I am Jesus, whom you are persecuting.
Act 26:16 But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;
Act 26:17 delivering you from the people, and from the Gentiles, to whom I send you,
Act 26:18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'
Act 26:19 "Therefore, King Agrippa, I was not disobedient to the heavenly vision,
Act 26:20 but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.
Act 26:21 For this reason the Jews seized me in the temple, and tried to kill me.
Act 26:22 Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,
Act 26:23 how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles."
Act 26:24 As he thus made his defense, Festus said with a loud voice, "Paul, you are crazy! Your great learning is driving you insane!"
Act 26:25 But he said, "I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.
Act 26:26 For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.
Act 26:27 King Agrippa, do you believe the prophets? I know that you believe."
Act 26:28 Agrippa said to Paul, "With a little persuasion are you trying to make me a Christian?"
Act 26:29 Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds."
Act 26:30 The king rose up with the governor, and Bernice, and those who sat with them.
Act 26:31 When they had withdrawn, they spoke one to another, saying, "This man does nothing worthy of death or of bonds."
Act 26:32 Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar."