December 27, 2014

From Jim McGuiggan... Repentance is righteousness


Repentance is righteousness

I commit a crime and so I am a criminal! I'm subjected to a punishment that is judged to be what the crime deserves and it seems to be a fair judgment. While I am enduring the punishment I cherish the crime and regret nothing, so not only have I committed a criminal act I have the heart of a criminal. The heart that expressed itself in opposition to society in a specific act continues to oppose the righteousness to which society pays homage by imprisoning me. I may acknowledge the justice of the laws and the fairness of the punishment but that's as far as it goes—I am a foe of society and its laws which express its conception of social righteousness. (James 2:9-10 has this thought in mind.)
During the course of the imprisonment I have a change of heart. I come to regret my crime and come to see it for what it is—an unjustified act of criminal behaviour. But it isn't just the crime I now denounce; I denounce the criminal heart that expressed itself in that act. The change is a heart and attitude change as well as being a new response to a specific past act.
In this change, I the criminal have crossed over to the ranks of the righteous. I join with the judge and jury in support not only of the punishment I now endure but in support of the reasons and motivations that led them to establish the laws, find me guilty of breaking them and punishing me for it.
The deeper and more passionate my conviction on these matters grows the farther I am removed from the heart of a criminal. I can't alter the fact that I have committed the crime but if I have a thoroughgoing change of heart I am no longer the man who did. I now oppose the man who committed the crime and I oppose the man who for some time cherished it and had no commitment to justice.
The past act can't be undone but the past act can be judged in righteousness and a commitment can be made to a love for and a practice of righteousness from this day forward. As surely as the heart that conceived and effected the crime is a criminal heart, the heart that denounces and renounces the crime is a righteous heart.
The Christian in a biblical and religious setting would speak of "sin" and "repentance" and it would be the case that more than a single sin would be in view.
I commit a grievous sin (or one of the "respectable" sins), I'm judged and in some shape or form I'm punished by the community of believers. I sinned because I had the heart for it and though I'm enduring the inevitable sense of loss I'm bitter enough to feel no remorse much less repentance. If my crime is slander or adultery and I have no remorse or repentance I remain a slanderer or an adulterer (compare Matthew 5:21-23, 27-28). But if I have a change of heart (2 Timothy 2:25) and now in a penitent spirit I acknowledge the truth of God for which the assembly stood, I move from the sinner's camp and become part of the righteous community.
It would be correct to say of me he committed slander or adultery but it would not be correct to now say of me that I am a slanderer or an adulterer. Repentance is the form righteousness takes in someone who has sinned. Jesus, for example, could not personally repent because he had no sin to repent of so his righteousness was always a positive holiness. The rest of us, though we are sinners, are called to be righteous in our living (1 John 2:3-6 and 3:3, for example). We are not to conclude that Jesus holds us as enemies of righteousness because we sin for genuine repentance is righteousness. It is a mind-set, generated in us by the gracious God and in repentance we cross over to his side in the matter of sin (ours or another's).
The deeper and purer the repentance the less we are like the people we were when we sinned without caring. The deeper and purer the repentance the more our heart is like the heart of God. Can you imagine what we will be like as our repentance moves nearer and nearer the ideal?
[These remarks on repentance take into account only one aspect of the multifaceted riches of the biblical witness on repentance but I'm certain they aren't a distortion of that richer truth.]

December 26, 2014

From Gary... Use the right bottle


There is just something about this picture that has fascinated me for the longest time.  I've had this jpeg for several YEARS and have always passed it by when looking for something to use. BUT, IT IS BEAUTIFUL!!!  Somehow, (I am not really sure, how) it just seems to encapsulate one little view of the whole world in one place. I know, I know- this is confusing, but that's the thing about the human mind, it makes the oddest conclusions seem completely rational.  At least, I do, anyway.  But, what if one possessed a truly GREAT AND MAGNIFICENT INTELLECT? What then?  Consider one of the greatest men of all time, Solomon...

Ecclesiastes, Chapter 12
13  This is the end of the matter. All has been heard. Fear God, and keep his commandments; for this is the whole duty of man.  14 For God will bring every work into judgment, with every hidden thing, whether it is good, or whether it is evil.
God gave this man unprecedented wisdom, and at the end of Ecclesiastes, he makes a summary conclusion.  Do we listen- or not?  Well, truthfully, the majority of us do not.  Jesus puts it this way...
Matthew, Chapter 7
 13  “Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.   14  How narrow is the gate, and restricted is the way that leads to life! Few are those who find it.
How can these things be?

Because, most people use their own bottle.  What I mean is: Look at the world through the prism of the scriptures instead of any-old-bottle, and obey what you see.  Like the picture, life may take on a beauty you just never imagined could be there. Just use the right bottle- its just that simple!!!

From Gary... Bible Reading December 26



Bible Reading   
December 26

The World English Bible


Dec. 26
Haggai 1, 2

Hag 1:1 In the second year of Darius the king, in the sixth month, in the first day of the month, the Word of Yahweh came by Haggai, the prophet, to Zerubbabel, the son of Shealtiel, governor of Judah, and to Joshua, the son of Jehozadak, the high priest, saying,
Hag 1:2 "This is what Yahweh of Armies says: These people say, 'The time hasn't yet come, the time for Yahweh's house to be built.' "
Hag 1:3 Then the Word of Yahweh came by Haggai, the prophet, saying,
Hag 1:4 "Is it a time for you yourselves to dwell in your paneled houses, while this house lies waste?
Hag 1:5 Now therefore this is what Yahweh of Armies says: Consider your ways.
Hag 1:6 You have sown much, and bring in little. You eat, but you don't have enough. You drink, but you aren't filled with drink. You clothe yourselves, but no one is warm, and he who earns wages earns wages to put them into a bag with holes in it."
Hag 1:7 This is what Yahweh of Armies says: "Consider your ways.
Hag 1:8 Go up to the mountain, bring wood, and build the house. I will take pleasure in it, and I will be glorified," says Yahweh.
Hag 1:9 "You looked for much, and, behold, it came to little; and when you brought it home, I blew it away. Why?" says Yahweh of Armies, "Because of my house that lies waste, while each of you is busy with his own house.
Hag 1:10 Therefore for your sake the heavens withhold the dew, and the earth withholds its fruit.
Hag 1:11 I called for a drought on the land, on the mountains, on the grain, on the new wine, on the oil, on that which the ground brings forth, on men, on livestock, and on all the labor of the hands."
Hag 1:12 Then Zerubbabel, the son of Shealtiel, and Joshua, the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of Yahweh, their God, and the words of Haggai, the prophet, as Yahweh, their God, had sent him; and the people feared Yahweh.
Hag 1:13 Then Haggai, Yahweh's messenger, spoke Yahweh's message to the people, saying, "I am with you," says Yahweh.
Hag 1:14 Yahweh stirred up the spirit of Zerubbabel, the son of Shealtiel, governor of Judah, and the spirit of Joshua, the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of Yahweh of Armies, their God,
Hag 1:15 in the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king.
Hag 2:1 In the seventh month, in the twenty-first day of the month, the Word of Yahweh came by Haggai the prophet, saying,
Hag 2:2 "Speak now to Zerubbabel, the son of Shealtiel, governor of Judah, and to Joshua, the son of Jehozadak, the high priest, and to the remnant of the people, saying,
Hag 2:3 'Who is left among you who saw this house in its former glory? How do you see it now? Isn't it in your eyes as nothing?
Hag 2:4 Yet now be strong, Zerubbabel,' says Yahweh. 'Be strong, Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land,' says Yahweh, 'and work, for I am with you,' says Yahweh of Armies.
Hag 2:5 This is the word that I covenanted with you when you came out of Egypt, and my Spirit lived among you. 'Don't be afraid.'
Hag 2:6 For this is what Yahweh of Armies says: 'Yet once, it is a little while, and I will shake the heavens, the earth, the sea, and the dry land;
Hag 2:7 and I will shake all nations. The precious things of all nations will come, and I will fill this house with glory, says Yahweh of Armies.
Hag 2:8 The silver is mine, and the gold is mine,' says Yahweh of Armies.
Hag 2:9 'The latter glory of this house will be greater than the former,' says Yahweh of Armies; 'and in this place will I give peace,' says Yahweh of Armies."
Hag 2:10 In the twenty-fourth day of the ninth month, in the second year of Darius, the Word of Yahweh came by Haggai the prophet, saying,
Hag 2:11 "Thus says Yahweh of Armies: Ask now the priests concerning the law, saying,
Hag 2:12 'If someone carries holy meat in the fold of his garment, and with his fold touches bread, stew, wine, oil, or any food, will it become holy?' " The priests answered, "No."
Hag 2:13 Then Haggai said, "If one who is unclean by reason of a dead body touch any of these, will it be unclean?" The priests answered, "It will be unclean."
Hag 2:14 Then Haggai answered, " 'So is this people, and so is this nation before me,' says Yahweh; 'and so is every work of their hands. That which they offer there is unclean.
Hag 2:15 Now, please consider from this day and backward, before a stone was laid on a stone in the temple of Yahweh.
Hag 2:16 Through all that time, when one came to a heap of twenty measures, there were only ten. When one came to the wine vat to draw out fifty, there were only twenty.
Hag 2:17 I struck you with blight, mildew, and hail in all the work of your hands; yet you didn't turn to me,' says Yahweh.
Hag 2:18 'Consider, please, from this day and backward, from the twenty-fourth day of the ninth month, since the day that the foundation of Yahweh's temple was laid, consider it.
Hag 2:19 Is the seed yet in the barn? Yes, the vine, the fig tree, the pomegranate, and the olive tree haven't brought forth. From this day will I bless you.' "
Hag 2:20 The Word of Yahweh came the second time to Haggai in the twenty-fourth day of the month, saying,
Hag 2:21 "Speak to Zerubbabel, governor of Judah, saying, 'I will shake the heavens and the earth.
Hag 2:22 I will overthrow the throne of kingdoms. I will destroy the strength of the kingdoms of the nations. I will overthrow the chariots, and those who ride in them. The horses and their riders will come down, everyone by the sword of his brother.
Hag 2:23 In that day, says Yahweh of Armies, will I take you, Zerubbabel, my servant, the son of Shealtiel,' says Yahweh, 'and will make you as a signet, for I have chosen you,' says Yahweh of Armies."


Dec. 26
Revelation 13, 14

Rev 13:1 Then I stood on the sand of the sea. I saw a beast coming up out of the sea, having ten horns and seven heads. On his horns were ten crowns, and on his heads, blasphemous names.
Rev 13:2 The beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. The dragon gave him his power, his throne, and great authority.
Rev 13:3 One of his heads looked like it had been wounded fatally. His fatal wound was healed, and the whole earth marveled at the beast.
Rev 13:4 They worshiped the dragon, because he gave his authority to the beast, and they worshiped the beast, saying, "Who is like the beast? Who is able to make war with him?"
Rev 13:5 A mouth speaking great things and blasphemy was given to him. Authority to make war for forty-two months was given to him.
Rev 13:6 He opened his mouth for blasphemy against God, to blaspheme his name, and his dwelling, those who dwell in heaven.
Rev 13:7 It was given to him to make war with the saints, and to overcome them. Authority over every tribe, people, language, and nation was given to him.
Rev 13:8 All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been killed.
Rev 13:9 If anyone has an ear, let him hear.
Rev 13:10 If anyone has captivity, he will go into captivity. If anyone is with the sword, he must be killed. Here is the endurance and the faith of the saints.
Rev 13:11 I saw another beast coming up out of the earth. He had two horns like a lamb, and he spoke like a dragon.
Rev 13:12 He exercises all the authority of the first beast in his presence. He makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed.
Rev 13:13 He performs great signs, even making fire come down out of the sky to the earth in the sight of people.
Rev 13:14 He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast; saying to those who dwell on the earth, that they should make an image to the beast who had the sword wound and lived.
Rev 13:15 It was given to him to give breath to it, to the image of the beast, that the image of the beast should both speak, and cause as many as wouldn't worship the image of the beast to be killed.
Rev 13:16 He causes all, the small and the great, the rich and the poor, and the free and the slave, to be given marks on their right hands, or on their foreheads;
Rev 13:17 and that no one would be able to buy or to sell, unless he has that mark, the name of the beast or the number of his name.
Rev 13:18 Here is wisdom. He who has understanding, let him calculate the number of the beast, for it is the number of a man. His number is six hundred sixty-six.

Rev 14:1 I saw, and behold, the Lamb standing on Mount Zion, and with him a number, one hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads.
Rev 14:2 I heard a sound from heaven, like the sound of many waters, and like the sound of a great thunder. The sound which I heard was like that of harpists playing on their harps.
Rev 14:3 They sing a new song before the throne, and before the four living creatures and the elders. No one could learn the song except the one hundred forty-four thousand, those who had been redeemed out of the earth.
Rev 14:4 These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb.
Rev 14:5 In their mouth was found no lie, for they are blameless.
Rev 14:6 I saw an angel flying in mid heaven, having an eternal Good News to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people.
Rev 14:7 He said with a loud voice, "Fear the Lord, and give him glory; for the hour of his judgment has come. Worship him who made the heaven, the earth, the sea, and the springs of waters!"
Rev 14:8 Another, a second angel, followed, saying, "Babylon the great has fallen, which has made all the nations to drink of the wine of the wrath of her sexual immorality."
Rev 14:9 Another angel, a third, followed them, saying with a great voice, "If anyone worships the beast and his image, and receives a mark on his forehead, or on his hand,
Rev 14:10 he also will drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger. He will be tormented with fire and sulfur in the presence of the holy angels, and in the presence of the Lamb.
Rev 14:11 The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.
Rev 14:12 Here is the patience of the saints, those who keep the commandments of God, and the faith of Jesus."
Rev 14:13 I heard the voice from heaven saying, "Write, 'Blessed are the dead who die in the Lord from now on.' " "Yes," says the Spirit, "that they may rest from their labors; for their works follow with them."
Rev 14:14 I looked, and behold, a white cloud; and on the cloud one sitting like a son of man, having on his head a golden crown, and in his hand a sharp sickle.
Rev 14:15 Another angel came out from the temple, crying with a loud voice to him who sat on the cloud, "Send forth your sickle, and reap; for the hour to reap has come; for the harvest of the earth is ripe!"
Rev 14:16 He who sat on the cloud thrust his sickle on the earth, and the earth was reaped.
Rev 14:17 Another angel came out from the temple which is in heaven. He also had a sharp sickle.
Rev 14:18 Another angel came out from the altar, he who has power over fire, and he called with a great voice to him who had the sharp sickle, saying, "Send forth your sharp sickle, and gather the clusters of the vine of the earth, for the earth's grapes are fully ripe!"
Rev 14:19 The angel thrust his sickle into the earth, and gathered the vintage of the earth, and threw it into the great winepress of the wrath of God.
Rev 14:20 The winepress was trodden outside of the city, and blood came out from the winepress, even to the bridles of the horses, as far as one thousand six hundred stadia.

From Mark Copeland... Jesus On Divorce And Remarriage (Mark 10:1-12)

                          "THE GOSPEL OF MARK"

               Jesus On Divorce And Remarriage (10:1-12)

INTRODUCTION

1. A serious problem in the world today is that of divorce and
   remarriage...
   a. Its affect on children has been well documented by Judith
      Wallerstein, author of Second Chance (Ticknor & Fields, 1988)
      1) Almost half of children of divorces enter adulthood as worried,
         underachieving, self-deprecating, and sometimes angry young men
         and women
      2) Half grew up in settings in which the parents were warring with
         each other even after the divorce  -- Reported in Time, 2/6/89
   b. Parents who divorce are not left unhurt either
      1) "A divorce is like an amputation: You survive, but there's less
         of you." - Margaret Atwood (Marriage Partnership, Vol.7, No.4)
      2) Average percentage change in a woman's standard of living the
         year following a divorce:  minus 73% - Daniel Evan Weiss, (The
         Great Divide, Poseidon Press, 1991)
   c. As described by God, divorce is a treacherous, violent act - Mal 2:16

2. Remarriage after divorce is not without it problems also...
   a. It does not always heal the wounds inflicted by the divorce:  "I'm
      lucky my parents have stayed together. Unlike so many of my
      friends, I've never had to cry on a holiday." - Tales Out of High
      School, Marriage Partnership, Vol. 5, no. 6
   b. Many remarriages are unlawful in God's eyes, constituting what
      Jesus called "adultery"

4. While social and psychological effects of divorce and remarriage are
   serious, it is the spiritual effects that concern me most...
   a. Too many people are ignorant of what the Bible teaches on this
      subject
   b. Such ignorance leads to quick and easy divorces, and to adulterous
      marriages that are unlawful

5. In Mk 10:1-12, we find Jesus discussing divorce and remarriage...
   a. Jesus had left Capernaum as was teaching by the Jordan river in
      the region of Judea
   a. His teaching on divorce and remarriage was occasioned by a
      challenge from the Pharisees
   b. He used the opportunity to teach His disciples what people today
      need to know!

[As we consider this passage carefully, we first read how...]

I. THE PHARISEES' QUESTION JESUS (2)

   A. TO TEST HIM, NOT TO BE TAUGHT BY HIM...
      1. Divorce was a touchy issue then, even as it is today
      2. Divorce was not uncommon; e.g., King Herod - Mk 6:17-18
      3. The scribes were divided over the proper grounds for divorce
         a. The school of Hillel taught that a man could divorce for
            just about any reason
         b. The school of Shammai permitted divorce only in the case of
            fornication

   B. ANY ANSWER JESUS GAVE WOULD OFFEND SOMEONE...
      1. If He took the popular lax view, the Pharisees could deride His
         claim as a teacher of superior morality - cf. Mt 5:20
      2. If He upheld the stricter view, He would be unpopular with the
         majority (which the Pharisees could use against Him)

[Of course, Jesus was not concerned with what man thought, but in
pleasing His Father in heaven.  This becomes evident as we next
consider...]

II. JESUS' RESPONSE TO THE PHARISEES (3-9)

   A. HE ASKED WHAT MOSES TAUGHT...
      1. "What did Moses command you?" - Mk 10:3
      2. "Moses permitted a man to write a certificate of divorce, and
         to dismiss her" - Mk 10:4
      3. They understood Moses to permit divorce if a "certificate of
         divorce" was given to the wife - Deut 24:1-4; cf. Mt 5:31
      4. Yet a careful reading of that passage reveals:
         a. Moses forbid remarrying of a spouse, even if her second
            husband had died - Deut 24:4
         b. The reason was the woman became "defiled" when she remarried
            - Deut 24:4
         c. The word "defiled" used elsewhere to describe adultery - Lev18:20; Num 5:13-14
         d. She actually became an adulteress by remarriage (despite the
            certificate!) - cf. Ro 7:1-3
      5. While they appealed to this passage in divorce (and presumably,
         remarriage), it actually described the treachery of divorce:
         defilement of the spouse - cf. Mt 5:32

   B. MOSES PERMITTED DIVORCE DUE TO THEIR HARD HEARTS...
      1. "Because of the hardness of your heart he wrote you this
         precept" - Mk 10:5
      2. The Jews at that time were a hardened people - cf. Deut 9:6;
         31:27
      3. Is this not a commentary on the state of one's heart when they
         desire to divorce?
         a. It takes a hardhearted person to want to divorce their
            spouse
            1) Either to divorce arbitrarily (for no scriptural grounds)
            2) Or to divorce when the guilty person is pleading for
               forgiveness and reconciliation
         b. Of course, that is exactly the condition of those in the
            world (or those in the church who are of the world) - cf.
            Ep 4:17-19

   C. IT WAS NOT WHAT GOD HAD IN MIND FROM THE BEGINNING...
      1. The permission to divorce was only temporary - cf. Mt 19:8
      2. "From the beginning it was not so" - note carefully:
         a. The Law of Moses (which was temporary) considered the
            hardness of men's hearts, and permitted hardhearted actions
         b. The gospel of Christ (which replaces the Law) cures the
            hardness of one's heart!
            1) His grace removes the heart of stone, and replaces it
               with a heart of love!
            2) I.e., a heart able to abide by God's original design for
               marriage
      3. Paul made it clear that under normal conditions divorce is not
         an option - 1Co 7:10-11

   D. JESUS REMINDED THEM OF THEIR GENESIS...
      1. "But from the beginning of the creation, God 'made them male
         and female'" - Mk 10:6
      2. It is helpful to keep in mind: Where we came from, who created
         us, what we are
      3. For our views on divorce and remarriage will be influenced by
         our views of ourselves!
         a. Are we simply animals, compelled by instinct?
            1) Unable to control fleshly desires?
            2) Then divorce and remarriage ought to be free and easy
         b. Or God's highest creation, made in His image?
            1) Able to control fleshly lusts to the glory of God?
            2) Then divorce and remarriage ought to reflect God's desire
               for man's holiness!

   E. HE ATTRIBUTED THE INSTITUTION OF MARRIAGE TO GOD, NOT MAN...
      1. Notice, it was GOD who said "For this reason..." - Mk 10:7; cf.
         Gen 2:24
      2. Therefore questions about marriage (such as divorce and
         remarriage) must be answered by God, not by man (nor by man's
         laws)!

   F. HE EMPHASIZED THAT IN MARRIAGE GOD CREATES A UNION...
      1. The two become one flesh - Mk 10:8; cf. Gen 2:24
      2. They are joined by none other than God Himself!

   G. HIS CONCLUSION:  LET NOT MAN SEPARATE WHAT GOD JOINED...
      1. What GOD has joined together, let not MAN separate - Mt 19:6
      2. Man has no right to separate what God Himself has joined
      3. It is clear that God's intention is that marriage is to be for
         life

[According to Mark's gospel, the disciples later asked Jesus privately
more about this subject (Mk 10:10).  And so we now read...]

III. JESUS' TEACHING TO HIS DISCIPLES (10-12)

   A. DIVORCE AND REMARRIAGE LEADS TO ADULTERY...
      1. Whether the man divorces the wife or vice versa - Mk 10:11-12
      2. Jesus taught the same consequence of divorce and remarriage in
         Mt 5:31-32
      3. The one exception:  if spouse is put away for fornication - cf.
         Mt 19:9

   B. THE DISCIPLES' REACTION...
      1. They thought it better not to marry - cf. Mt 19:10
      2. Jesus described celibacy as a viable option if necessary - cf.
         Mt 19:11-12

CONCLUSION

1. Any divorce must be on the grounds specified by Jesus...
   a. For marriage is an institution ordained by God - Mk 10:7-8
   b. And man must not separate what God has joined together - Mk 10:9
   c. The only ground specified by Jesus is fornication - Mt 19:9

2. A divorce for any other reason...
   a. Is an attempt to separate what God has joined together - Mk 10:9
   b. Is forbidden by the Lord - cf. 1Co 7:10-11
   c. If a couple divorces, they should remain unmarried or be
      reconciled - 1Co 7:11
   d. For it will result in adultery if there is a remarriage - Mk 10:11-12

May the Lord bless those with the faith to live according to His word,
and may we be diligent in teaching our children what the Bible teaches
regarding divorce and remarriage...!

Executable Outlines, Copyright © Mark A. Copeland, 2011

“Christianity Could Not Possibly Be True” by Eric Lyons, M.Min.


http://apologeticspress.org/APContent.aspx?category=11&article=3789

“Christianity Could Not Possibly Be True”

by  Eric Lyons, M.Min.

What did atheistic author Mike Davis allege was the “smoking gun” that proved to him once and for all that “Christianity could not possibly be true”? What “sealed the issue” and led him to believe “Jesus was wrong...and no more deserving of our belief than any other guy”? When did the case against the Bible and Christianity become “closed”? In chapter one of his book, The Atheist’s Introduction to the New Testament: How the Bible Undermines the Basic Teachings of Christianity, Davis explained that Matthew 24:34 was the deciding factor.
In Matthew 24:34, Jesus stated: “Assuredly, I say to you, this generation will by no means pass away till all these things take place.” According to Davis, since “Jesus tells his listeners that the judgment day will come before the generation he’s speaking to passes away,” and since that generation passed away 1,900 years ago, Jesus “could not have been divine” and the Bible is “untrustworthy” (2008, pp. 1-2). In actuality, what Davis confesses ultimately “proved” to him that the Bible and Jesus are unreliable is nothing more than a misinterpretation of Scripture. Jesus was not mistaken in His comments in Matthew 24:34—Jesus’ generation did not pass away prior to witnessing the things Jesus foretold in Matthew 24:4-34. But, Jesus did not foretell in those verses what Davis assumes He foretold. Davis and many others believe that, prior to verse 34, Jesus was describing events that would take place shortly before Judgment Day at the end of time. The fact of the matter is, however, Jesus was prophesying about the coming destruction upon Jerusalem in A.D. 70 and not the final Judgment.
When the disciples went to show Jesus the temple buildings (Matthew 24:1), Jesus said, “Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down” (24:2). Later, when Jesus was on the Mount of Olives, the disciples asked Him three questions, beginning with “when will these things be?” (24:3). In verses 4-34, Jesus revealed several signs that would indicate Rome’s destruction of Jerusalem, including the temple, was near. [NOTE: “The fall of the Hebrew system is set forth in the sort of apocalyptic nomenclature that is characteristic of Old Testament literature, e.g., when the prophets pictorially portray the overthrow of Jehovah’s enemies (cf. Isaiah 13:10-11; 34:2ff; Ezekiel 32:7-8)” (Jackson, n.d.); cf. Matthew 24:29-31; see Miller, 2003.] In verses 35-51 (and all of chapter 25), Jesus answered the disciples’ last two questions: “what will be the sign of Your coming, and of the end of the age?” (Matthew 24:3). To summarize, in Matthew 24:4-34 Jesus foretold of the coming destruction of Jerusalem in A.D. 70, while in 24:35-25:46 He commented on His future return and final Judgment of the world.
How sad it is that so many atheists and skeptics believe they have disproven the Bible and Christianity, when, in reality, they have simply twisted the biblical text to mean something God never intended (cf. 2 Peter 3:16). The fact that Mike Davis highlights Matthew 24:34 as the verse that once and for all proved to him the Bible is unreliable should tell us something about the extreme weakness of the skeptic’s case against Christianity.

REFERENCES

Davis, Mike (2008), The Atheist’s Introduction to the New Testament (Outskirts Press: Denver, CO).
Jackson, Wayne (no date), “A Study of Matthew 24,” http://www.christiancourier.com/articles/19-a-study-of-matthew-24.
Miller, Dave (2003), “There Will Be No Signs!” http://www.apologeticspress.org/articles/1838.

From Jim McGuiggan... Our place in the Story


Our place in the Story

If we allow the narrative nature of scripture to lead us we can more easily see how the entire Story holds together and how we are supposed (in general) to live our lives out before God.
Should we expect the actors in Act 3 of a ten Act play to know as much as those in Act 10? If the playwright presents his drama as unfolding over a period of centuries it’s hardly surprising that those that lived out their part in the early stages would not grasp the overarching drift of the story.
If the political and cultural setting is very different for the people of Act 4 than for those in Act 9 then we shouldn’t expect them to respond in Act 9 terms. They can’t possibly live out their parts in the way later actors will do, whose crises, structures, cultures, questions and blessings are shaped differently than theirs. Their response of faith will differ in shape and content from those whose times differ from their own. Why is it that modern believers do not put their babies in little baskets and set then floating on the rivers?
The obedience of faith is similar in some respects for all believers. It is actions and attitudes that rise out of the faith of those who trust in the living God. But depending on where one is in the unfolding Story that faith will express itself in peculiar ways.
Confronted by a wilderness, the obedience of faith will...
Confronted by the Mosaic Covenant, the obedience of faith will...
Confronted by Jesus Christ and his cross, the obedience of faith will...
The heart that would respond to God in faith at the wilderness would respond in faith to God at the cross of Christ.
The heart that would respond to God in faith via Moses would respond to God in faith via Jesus Christ (compare John 5:46).
In Isaiah 36 & 37 the word of the Lord is that the city of Jerusalem would not fall to the Assyrians and faith’s response would be to believe that. In Jeremiah 26 the word of the Lord is that the city of Jerusalem will fall. Faith’s response to that would be to believe that the city will fall to the Babylonians.
Throughout the ages and the changes in covenant structures there are some things that do not change. One of them is the God who has made a commitment to bring the human family to glory in eternal life and the other is the response of faith in the believers. However different their circumstances or their place in the Story they will live out their trust in God in appropriate ways.

December 25, 2014

From Gary... Accidents will happen!!!

If your presents are a little late today, be advised that there was a major sleigh wreck at the corner of girl-crossing boulevard and Reindeer Rest avenue in Helsinki.  It seems that the boys were distracted during their journey by some unknown disturbance.  Relax, though, everyone is OK. Santa suffered only minor embarrassment when he was ejected from his sleigh and landed in a manure pile. Fortunately, there was plenty of snow to "wash" with and a small bottle of body wash that had been opened in the wreck was nearby.  If Santa has not arrived yet, please be patient. If Santa has another accident, please try to understand, because reindeer need love too. So, try to be content with what you have - for you are blessed...
 Philippians, Chapter 4
 8  Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.  9 The things which you learned, received, heard, and saw in me: do these things, and the God of peace will be with you.  10 But I rejoice in the Lord greatly, that now at length you have revived your thought for me; in which you did indeed take thought, but you lacked opportunity.  11 Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it.  12 I know how to be humbled, and I know also how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need.
ps. This year, forget the milk and cookies- Santa could use a small bottle of perfume instead.

From Gary... Bible Reading December 25




Bible Reading  
December 25

The World English Bible


Dec. 25
Zephaniah 1-3

Zep 1:1 The word of Yahweh which came to Zephaniah, the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah, the son of Amon, king of Judah.
Zep 1:2 I will utterly sweep away everything off of the surface of the earth, says Yahweh.
Zep 1:3 I will sweep away man and animal. I will sweep away the birds of the sky, the fish of the sea, and the heaps of rubble with the wicked. I will cut off man from the surface of the earth, says Yahweh.
Zep 1:4 I will stretch out my hand against Judah, and against all the inhabitants of Jerusalem. I will cut off the remnant of Baal from this place: the name of the idolatrous and pagan priests,
Zep 1:5 those who worship the army of the sky on the housetops, those who worship and swear by Yahweh and also swear by Malcam,
Zep 1:6 those who have turned back from following Yahweh, and those who haven't sought Yahweh nor inquired after him.
Zep 1:7 Be silent at the presence of the Lord Yahweh, for the day of Yahweh is at hand. For Yahweh has prepared a sacrifice. He has consecrated his guests.
Zep 1:8 It will happen in the day of Yahweh's sacrifice, that I will punish the princes, the king's sons, and all those who are clothed with foreign clothing.
Zep 1:9 In that day, I will punish all those who leap over the threshold, who fill their master's house with violence and deceit.
Zep 1:10 In that day, says Yahweh, there will be the noise of a cry from the fish gate, a wailing from the second quarter, and a great crashing from the hills.
Zep 1:11 Wail, you inhabitants of Maktesh, for all the people of Canaan are undone! All those who were loaded with silver are cut off.
Zep 1:12 It will happen at that time, that I will search Jerusalem with lamps, and I will punish the men who are settled on their dregs, who say in their heart, "Yahweh will not do good, neither will he do evil."
Zep 1:13 Their wealth will become a spoil, and their houses a desolation. Yes, they will build houses, but won't inhabit them. They will plant vineyards, but won't drink their wine.
Zep 1:14 The great day of Yahweh is near. It is near, and hurries greatly, the voice of the day of Yahweh. The mighty man cries there bitterly.
Zep 1:15 That day is a day of wrath, a day of distress and anguish, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness,
Zep 1:16 a day of the trumpet and alarm, against the fortified cities, and against the high battlements.
Zep 1:17 I will bring distress on men, that they will walk like blind men, because they have sinned against Yahweh, and their blood will be poured out like dust, and their flesh like dung.
Zep 1:18 Neither their silver nor their gold will be able to deliver them in the day of Yahweh's wrath, but the whole land will be devoured by the fire of his jealousy; for he will make an end, yes, a terrible end, of all those who dwell in the land.
Zep 2:1 Gather yourselves together, yes, gather together, you nation that has no shame,
Zep 2:2 before the appointed time when the day passes as the chaff, before the fierce anger of Yahweh comes on you, before the day of Yahweh's anger comes on you.
Zep 2:3 Seek Yahweh, all you humble of the land, who have kept his ordinances. Seek righteousness. Seek humility. It may be that you will be hidden in the day of Yahweh's anger.
Zep 2:4 For Gaza will be forsaken, and Ashkelon a desolation. They will drive out Ashdod at noonday, and Ekron will be rooted up.
Zep 2:5 Woe to the inhabitants of the sea coast, the nation of the Cherethites! The word of Yahweh is against you, Canaan, the land of the Philistines. I will destroy you, that there will be no inhabitant.
Zep 2:6 The sea coast will be pastures, with cottages for shepherds and folds for flocks.
Zep 2:7 The coast will be for the remnant of the house of Judah. They will find pasture. In the houses of Ashkelon, they will lie down in the evening, for Yahweh, their God, will visit them, and restore them.
Zep 2:8 I have heard the reproach of Moab, and the insults of the children of Ammon, with which they have reproached my people, and magnified themselves against their border.
Zep 2:9 Therefore as I live, says Yahweh of Armies, the God of Israel, surely Moab will be as Sodom, and the children of Ammon as Gomorrah, a possession of nettles, and salt pits, and a perpetual desolation. The remnant of my people will plunder them, and the survivors of my nation will inherit them.
Zep 2:10 This they will have for their pride, because they have reproached and magnified themselves against the people of Yahweh of Armies.
Zep 2:11 Yahweh will be awesome to them, for he will famish all the gods of the land. Men will worship him, everyone from his place, even all the shores of the nations.
Zep 2:12 You Cushites also, you will be killed by my sword.
Zep 2:13 He will stretch out his hand against the north, destroy Assyria, and will make Nineveh a desolation, as dry as the wilderness.
Zep 2:14 Herds will lie down in the midst of her, all the animals of the nations. Both the pelican and the porcupine will lodge in its capitals. Their calls will echo through the windows. Desolation will be in the thresholds, for he has laid bare the cedar beams.
Zep 2:15 This is the joyous city that lived carelessly, that said in her heart, "I am, and there is none besides me." How she has become a desolation, a place for animals to lie down in! Everyone who passes by her will hiss, and shake their fists.
Zep 3:1 Woe to her who is rebellious and polluted, the oppressing city!
Zep 3:2 She didn't obey the voice. She didn't receive correction. She didn't trust in Yahweh. She didn't draw near to her God.
Zep 3:3 Her princes in the midst of her are roaring lions. Her judges are evening wolves. They leave nothing until the next day.
Zep 3:4 Her prophets are arrogant and treacherous people. Her priests have profaned the sanctuary. They have done violence to the law.
Zep 3:5 Yahweh, in the midst of her, is righteous. He will do no wrong. Every morning he brings his justice to light. He doesn't fail, but the unjust know no shame.
Zep 3:6 I have cut off nations. Their battlements are desolate. I have made their streets waste, so that no one passes by. Their cities are destroyed, so that there is no man, so that there is no inhabitant.
Zep 3:7 I said, "Just fear me. Receive correction, so that her dwelling won't be cut off, according to all that I have appointed concerning her." But they rose early and corrupted all their doings.
Zep 3:8 "Therefore wait for me," says Yahweh, "until the day that I rise up to the prey, for my determination is to gather the nations, that I may assemble the kingdoms, to pour on them my indignation, even all my fierce anger, for all the earth will be devoured with the fire of my jealousy.
Zep 3:9 For then I will purify the lips of the peoples, that they may all call on the name of Yahweh, to serve him shoulder to shoulder.
Zep 3:10 From beyond the rivers of Cush, my worshipers, even the daughter of my dispersed people, will bring my offering.
Zep 3:11 In that day you will not be disappointed for all your doings, in which you have transgressed against me; for then I will take away out of the midst of you your proudly exulting ones, and you will no more be haughty in my holy mountain.
Zep 3:12 But I will leave in the midst of you an afflicted and poor people, and they will take refuge in the name of Yahweh.
Zep 3:13 The remnant of Israel will not do iniquity, nor speak lies, neither will a deceitful tongue be found in their mouth, for they will feed and lie down, and no one will make them afraid."
Zep 3:14 Sing, daughter of Zion! Shout, Israel! Be glad and rejoice with all your heart, daughter of Jerusalem.
Zep 3:15 Yahweh has taken away your judgments. He has thrown out your enemy. The King of Israel, Yahweh, is in the midst of you. You will not be afraid of evil any more.
Zep 3:16 In that day, it will be said to Jerusalem, "Don't be afraid, Zion. Don't let your hands be weak."
Zep 3:17 Yahweh, your God, is in the midst of you, a mighty one who will save. He will rejoice over you with joy. He will calm you in his love. He will rejoice over you with singing.
Zep 3:18 I will remove those who grieve about the appointed feasts from you. They are a burden and a reproach to you.
Zep 3:19 Behold, at that time I will deal with all those who afflict you, and I will save those who are lame, and gather those who were driven away. I will give them praise and honor, whose shame has been in all the earth.
Zep 3:20 At that time will I bring you in, and at that time will I gather you; for I will give you honor and praise among all the peoples of the earth, when I restore your fortunes before your eyes, says Yahweh.

 
Dec. 25
Revelation 11, 12

Rev 11:1 A reed like a rod was given to me. Someone said, "Rise, and measure God's temple, and the altar, and those who worship in it.
Rev 11:2 Leave out the court which is outside of the temple, and don't measure it, for it has been given to the nations. They will tread the holy city under foot for forty-two months.
Rev 11:3 I will give power to my two witnesses, and they will prophesy one thousand two hundred sixty days, clothed in sackcloth."
Rev 11:4 These are the two olive trees and the two lampstands, standing before the Lord of the earth.
Rev 11:5 If anyone desires to harm them, fire proceeds out of their mouth and devours their enemies. If anyone desires to harm them, he must be killed in this way.
Rev 11:6 These have the power to shut up the sky, that it may not rain during the days of their prophecy. They have power over the waters, to turn them into blood, and to strike the earth with every plague, as often as they desire.
Rev 11:7 When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them.
Rev 11:8 Their dead bodies will be in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.
Rev 11:9 From among the peoples, tribes, languages, and nations people will look at their dead bodies for three and a half days, and will not allow their dead bodies to be laid in a tomb.
Rev 11:10 Those who dwell on the earth rejoice over them, and they will be glad. They will give gifts to one another, because these two prophets tormented those who dwell on the earth.
Rev 11:11 After the three and a half days, the breath of life from God entered into them, and they stood on their feet. Great fear fell on those who saw them.
Rev 11:12 I heard a loud voice from heaven saying to them, "Come up here!" They went up into heaven in the cloud, and their enemies saw them.
Rev 11:13 In that day there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified, and gave glory to the God of heaven.
Rev 11:14 The second woe is past. Behold, the third woe comes quickly.
Rev 11:15 The seventh angel sounded, and great voices in heaven followed, saying, "The kingdom of the world has become the Kingdom of our Lord, and of his Christ. He will reign forever and ever!"
Rev 11:16 The twenty-four elders, who sit on their thrones before God's throne, fell on their faces and worshiped God,
Rev 11:17 saying: "We give you thanks, Lord God, the Almighty, the one who is and who was; because you have taken your great power, and reigned.
Rev 11:18 The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your bondservants the prophets, their reward, as well as to the saints, and those who fear your name, to the small and the great; and to destroy those who destroy the earth."
Rev 11:19 God's temple that is in heaven was opened, and the ark of the Lord's covenant was seen in his temple. Lightnings, sounds, thunders, an earthquake, and great hail followed.

Rev 12:1 A great sign was seen in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars.
Rev 12:2 She was with child. She cried out in pain, laboring to give birth.
Rev 12:3 Another sign was seen in heaven. Behold, a great red dragon, having seven heads and ten horns, and on his heads seven crowns.
Rev 12:4 His tail drew one third of the stars of the sky, and threw them to the earth. The dragon stood before the woman who was about to give birth, so that when she gave birth he might devour her child.
Rev 12:5 She gave birth to a son, a male child, who is to rule all the nations with a rod of iron. Her child was caught up to God, and to his throne.
Rev 12:6 The woman fled into the wilderness, where she has a place prepared by God, that there they may nourish her one thousand two hundred sixty days.
Rev 12:7 There was war in the sky. Michael and his angels made war on the dragon. The dragon and his angels made war.
Rev 12:8 They didn't prevail, neither was a place found for him any more in heaven.
Rev 12:9 The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him.
Rev 12:10 I heard a loud voice in heaven, saying, "Now is come the salvation, the power, and the Kingdom of our God, and the authority of his Christ; for the accuser of our brothers has been thrown down, who accuses them before our God day and night.
Rev 12:11 They overcame him because of the Lamb's blood, and because of the word of their testimony. They didn't love their life, even to death.
Rev 12:12 Therefore rejoice, heavens, and you who dwell in them. Woe to the earth and to the sea, because the devil has gone down to you, having great wrath, knowing that he has but a short time."
Rev 12:13 When the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child.
Rev 12:14 Two wings of the great eagle were given to the woman, that she might fly into the wilderness to her place, so that she might be nourished for a time, and times, and half a time, from the face of the serpent.
Rev 12:15 The serpent spewed water out of his mouth after the woman like a river, that he might cause her to be carried away by the stream.
Rev 12:16 The earth helped the woman, and the earth opened its mouth and swallowed up the river which the dragon spewed out of his mouth.
Rev 12:17 The dragon grew angry with the woman, and went away to make war with the rest of her seed, who keep God's commandments and hold Jesus' testimony.