November 24, 2015

From Mark Copeland... "ISSUES OF DISTINCTION" The Identity Of God



                        "ISSUES OF DISTINCTION"

                          The Identity Of God

INTRODUCTION

1. Our previous study briefly surveyed some of the arguments for the 
   EXISTENCE of God:
   a. The ontological argument (if man can conceive of a perfect God,
      one must exist)
   b. The general argument (the universal belief in God and man's 
      religious instinct)
   c. The cosmological argument (every effect must have a cause; the 
      cosmos is an effect, and its adequate cause is God)
   d. The teleological argument (evidence of design necessitates a 
      Designer)
   e. The moral argument (moral nature in man and sense of "ought" 
      demands a Moral Person in back of all things)
   f. The esthetical argument (beauty in the universe and man's 
      response to it suggests a Supreme Being with an eye for beauty)
   -- These philosophical arguments are based upon what is seen in 
      CREATION, which reveals something of the Creator - cf. Ro 1:20

2. But these arguments do not, nor does creation, IDENTIFY who this 
   Supreme Being is...
   a. Is He the God revealed in the Bible?
   b. Is He the God or Gods believed in by Hindus, Buddhists, etc.?
   c. Or is He some Being yet to be discovered by mankind?

[In this study, we shall take a closer look at the second "issue of 
distinction":  The Identity of God...]

I. THE IMPORTANCE OF THIS ISSUE

   A. IF GOD IS NOT THE ONE REVEALED IN THE BIBLE...
      1. Then the Jew, the Muslim, and the Christian are in error
         a. For they are united in their belief that He is the God of 
            Abraham
         b. And that He has revealed Himself through prophets
      2. Then we should be looking elsewhere to learn who God is
         a. Either to the eastern religions, such as Hinduism or 
            Buddhism
         b. Or perhaps some other religion among the many in the world

   B. IF GOD IS THE ONE REVEALED IN THE BIBLE...
      1. Then we owe it to ourselves to carefully read the Bible
         a. To learn what God has revealed about Himself
         b. To learn what God expects of mankind
      2. Then we have narrowed down the choices as to what is the true
         religion in the world:  Judaism, Christianity, or Islam

[As we proceed to consider arguments for believing that the God of the
Bible is the One True God, a certain line of reasoning will be 
followed:

   The Bible claims to be the Word of the One True God; if this is
   true, we should find evidence of INSPIRATION.

What, then, are evidences that the Bible is really INSPIRED of God?]

II. EVIDENCES FOR THE IDENTITY OF GOD

   A. THE UNIFORMITY OF THE SCRIPTURES...
      1. The Bible is a collection of 66 books, written:
         a. Over a 1600 year span
         b. Over a period of 40 generations
         c. By approx. 40 authors from every walk of life; e.g.:
            1) MOSES, a political leader trained in the universities of
               Egypt
            2) PETER, a fisherman
            3) AMOS, a herdsman
            4) JOSHUA, a military general
            5) NEHEMIAH, a cup bearer to a king
            6) DANIEL, a prime minister
            7) LUKE, a physician
            8) SOLOMON, a king
            9) MATTHEW, a tax collector
           10) PAUL, a tentmaker and rabbi
         d. In different places
            1) Moses in the wilderness
            2) Jeremiah in a dungeon
            3) Daniel on a hillside and in a palace
            4) Paul inside prison walls
            5) Luke while traveling
            6) John in exile an the isle of Patmos
            7) Others in the rigors of military campaign
         e. At different times
            1) David in times of war
            2) Solomon in times of peace
         f. During different moods
            1) Some writing from the heights of joy
            2) Others from the depths of sorrow and despair
         g. On three continents
            1) Asia
            2) Africa
            3) Europe
         h. In three languages
            1) Hebrew
            2) Aramaic
            3) Greek
         i. Which subject matter includes hundreds of controversial
            topics
            1) The origin of man & the universe
            2) The nature of God
            3) The nature of sin & man's redemption
      2. Despite all this, there is harmony and continuity!
         a. For example:
            1) "The Paradise Lost of the book of Genesis becomes the
               Paradise Regained of Revelation"
            2) "Whereas the gate to the tree of life is closed in 
               Genesis, it is opened forevermore in Revelation."
               - GEISLER and NIX
         b. Compare the continuity of the Bible with any other such 
            writings of man
            1) Imagine what you would have if you just took ten 
               authors...
               a) From one walk of life, one generation, one place, one
                  time, one mood one continent, one language
               b) Speaking on one controversial subject
            2) You would have a conglomeration of ideas, not harmony!
      3. The reason for the UNITY of the Bible?
         a. The writers were all inspired by the same God 
             - cf. 2Pe 1:20-21
         b. Providing evidence that the God of the Bible is the One 
            True God!

   B. THE SCIENTIFIC FOREKNOWLEDGE OF THE BIBLE...
      1. The nature of this argument:
         a. In the Bible there are scientific truths...
            1) That were unknown by man with all his wisdom and 
               resources
            2) That are stated as facts hundreds of years in advance of
               the discovery of these truths by men
         b. That the writers of the Bible could have known these facts
            only through inspiration
         c. That such evidence of inspiration confirms they were 
            writing or speaking for the One True God!
      2. Just a few examples of facts written about in the Bible, but
         confirmed only recently with the aid of modern science...
         a. The roundness of the earth - Isa 40:22
         b. The suspension of the earth in space - Job 26:7
         c. The currents in the seas - Ps 8:8
         d. The springs in the seas - Job 38:16
         e. All nations of one blood - Ac 17:26

   C. FULFILLED PROPHECIES FOUND IN THE BIBLE...
      1. The nature of this argument:
         a. The prophecies of the Old Testament foretold events in 
            detail that were beyond the scope of human speculation
         b. How did the writers do it?
            1) They attributed it to God!
            2) And God declared that such evidence was a proof of His
               existence and superiority over men and all heathen gods
               - Isa 41:21-24; 42:8-9; 46:8-11
      2. A few examples (Messianic prophecies will be considered in the
         next study):
         a. The fall of Babylon, written two hundred years before it
            occurred - Isa 13:17-22
         b. The fall of Egypt, that it would be destroyed more by civil
            war than by outside forces - Isa 19:1-4
         c. The fall of Nineveh, with its utter desolation - Zeph 2:
            13-15
         d. The fall of Tyre, with its becoming a place for the 
            spreading of nests - Ezek 26:1-5
         -- Cf. Introduction To Christian Evidences, Ferrell Jenkins, 
            pp. 87-107

CONCLUSION

1. We have briefly surveyed evidence suggesting the Bible to be 
   inspired by a Supreme Being...
   a. The uniformity of the Scriptures
   b. The scientific foreknowledge of the Bible
   c. Fulfillment of prophecies found in the Bible
   -- Our examples have been few, and simply illustrative; indeed, 
      entire volumes have been written on this subject

2. The Bible is either the work of men or of God; if it is from God...
   a. Then it is easy to understand how these men could write as 
      they did
   b. Then the IDENTITY of the One True God is known:
      1) He is the God of the Bible!
      2) And that Book is His Word to us!

3. But among those who believe in the God of the Bible, there 
   are differences...
   a. Most Jews accept only the Old Testament portion as Scripture
   b. Christians accept both the Old and New Testaments
   c. Muslims believe that both the Old and New Testaments have been
      corrupted, so as to present an improper picture of Moses and 
      Jesus

4. The core of these differences revolve around another "issue of 
   distinction":  The Identity Of Jesus of Nazareth

That is the "issue" we shall examine in our next study...


Executable Outlines, Copyright © Mark A. Copeland, 2015

eXTReMe Tracker 

November 23, 2015

From Gary... "...Its full of Stars"



https://www.facebook.com/TriniLulz/videos/555917957906656/?fref=nf

If you were born in the 21st century, names like Fred Astaire, Ginger Rodgers, Gene Kelly and Rita Hayworth might as well be in Greek. But, as the video shows, they had a lot to offer- they had real talent; and not just a few of them, but everyone in this creative merger of 20th and 21st entertainment were genuine STARS in their own way...

1 Corinthians, Chapter 12 f. (WEB)
27  Now you are the body of Christ, and members individually.  28 God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.  29 Are all apostles? Are all prophets? Are all teachers? Are all miracle workers? 30 Do all have gifts of healings? Do all speak with various languages? Do all interpret?  31 But earnestly desire the best gifts. Moreover, I show a most excellent way to you. 

Chapter 13 (WEB)
 12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.  13 But now faith, hope, and love remain—these three. The greatest of these is love. 

If you look around you, everyone you see has SOMETHING special about them. And if you don't see it at first- keep looking; eventually you will begin to appreciate them for who they are. Now, honestly, some people are hard to know, hard to evaluate, but God knows us all- and loved us ANYWAY!!!

Feeling special yet? Well, God's son died for you, in spite of all your faults, shortcomings and downright sinful behavior!!!  And that just may be enough to get you to "trip the light fantastic" or "boogie on down" or get "funky", or "whatever". But, then again, that's what love does, right?


https://www.youtube.com/watch?v=oALxLNOhI6I

From Gary... Bible Reading November 23



Bible Reading   

November 23

The World English Bible


Nov. 23
Jeremiah 42-45

Jer 42:1 Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even to the greatest, came near,
Jer 42:2 and said to Jeremiah the prophet, Let, we pray you, our supplication be presented before you, and pray for us to Yahweh your God, even for all this remnant; for we are left but a few of many, as your eyes do see us:
Jer 42:3 that Yahweh your God may show us the way in which we should walk, and the thing that we should do.
Jer 42:4 Then Jeremiah the prophet said to them, I have heard you; behold, I will pray to Yahweh your God according to your words; and it shall happen that whatever thing Yahweh shall answer you, I will declare it to you; I will keep nothing back from you.
Jer 42:5 Then they said to Jeremiah, Yahweh be a true and faithful witness among us, if we don't do according to all the word with which Yahweh your God shall send you to us.
Jer 42:6 Whether it be good, or whether it be evil, we will obey the voice of Yahweh our God, to whom we send you; that it may be well with us, when we obey the voice of Yahweh our God.
Jer 42:7 It happened after ten days, that the word of Yahweh came to Jeremiah.
Jer 42:8 Then called he Johanan the son of Kareah, and all the captains of the forces who were with him, and all the people from the least even to the greatest,
Jer 42:9 and said to them, Thus says Yahweh, the God of Israel, to whom you sent me to present your supplication before him:
Jer 42:10 If you will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up; for I grieve over the distress that I have brought on you.
Jer 42:11 Don't be afraid of the king of Babylon, of whom you are afraid; don't be afraid of him, says Yahweh: for I am with you to save you, and to deliver you from his hand.
Jer 42:12 I will grant you mercy, that he may have mercy on you, and cause you to return to your own land.
Jer 42:13 But if you say, We will not dwell in this land; so that you don't obey the voice of Yahweh your God,
Jer 42:14 saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:
Jer 42:15 now therefore hear you the word of Yahweh, O remnant of Judah: Thus says Yahweh of Armies, the God of Israel, If you indeed set your faces to enter into Egypt, and go to sojourn there;
Jer 42:16 then it shall happen, that the sword, which you fear, shall overtake you there in the land of Egypt; and the famine, about which you are afraid, shall follow hard after you there in Egypt; and there you shall die.
Jer 42:17 So shall it be with all the men who set their faces to go into Egypt to sojourn there: they shall die by the sword, by the famine, and by the pestilence; and none of them shall remain or escape from the evil that I will bring on them.
Jer 42:18 For thus says Yahweh of Armies, the God of Israel: As my anger and my wrath has been poured forth on the inhabitants of Jerusalem, so shall my wrath be poured forth on you, when you shall enter into Egypt; and you shall be an object of horror, and an astonishment, and a curse, and a reproach; and you shall see this place no more.
Jer 42:19 Yahweh has spoken concerning you, remnant of Judah, Don't you go into Egypt: know certainly that I have testified to you this day.
Jer 42:20 For you have dealt deceitfully against your own souls; for you sent me to Yahweh your God, saying, Pray for us to Yahweh our God; and according to all that Yahweh our God shall say, so declare to us, and we will do it:
Jer 42:21 and I have this day declared it to you; but you have not obeyed the voice of Yahweh your God in anything for which he has sent me to you.
Jer 42:22 Now therefore know certainly that you shall die by the sword, by the famine, and by the pestilence, in the place where you desire to go to sojourn there.
Jer 43:1 It happened that, when Jeremiah had made an end of speaking to all the people all the words of Yahweh their God, with which Yahweh their God had sent him to them, even all these words,
Jer 43:2 then spoke Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying to Jeremiah, You speak falsely: Yahweh our God has not sent you to say, You shall not go into Egypt to sojourn there;
Jer 43:3 but Baruch the son of Neriah sets you on against us, to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captive to Babylon.
Jer 43:4 So Johanan the son of Kareah, and all the captains of the forces, and all the people, didn't obey the voice of Yahweh, to dwell in the land of Judah.
Jer 43:5 But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, who were returned from all the nations where they had been driven, to sojourn in the land of Judah;
Jer 43:6 the men, and the women, and the children, and the king's daughters, and every person who Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, the son of Shaphan; and Jeremiah the prophet, and Baruch the son of Neriah;
Jer 43:7 and they came into the land of Egypt; for they didn't obey the voice of Yahweh: and they came to Tahpanhes.
Jer 43:8 Then came the word of Yahweh to Jeremiah in Tahpanhes, saying,
Jer 43:9 Take great stones in your hand, and hide them in mortar in the brick work, which is at the entry of Pharaoh's house in Tahpanhes, in the sight of the men of Judah;
Jer 43:10 and tell them, Thus says Yahweh of Armies, the God of Israel: Behold, I will send and take Nebuchadnezzar the king of Babylon, my servant, and will set his throne on these stones that I have hidden; and he shall spread his royal pavilion over them.
Jer 43:11 He shall come, and shall strike the land of Egypt; such as are for death shall be givento death, and such as are for captivity to captivity, and such as are for the sword to the sword.
Jer 43:12 I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captive: and he shall array himself with the land of Egypt, as a shepherd puts on his garment; and he shall go forth from there in peace.
Jer 43:13 He shall also break the pillars of Beth Shemesh, that is in the land of Egypt; and the houses of the gods of Egypt shall he burn with fire.
Jer 44:1 The word that came to Jeremiah concerning all the Jews who lived in the land of Egypt, who lived at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,
Jer 44:2 Thus says Yahweh of Armies, the God of Israel: You have seen all the evil that I have brought on Jerusalem, and on all the cities of Judah; and behold, this day they are a desolation, and no man dwells therein,
Jer 44:3 because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, that they didn't know, neither they, nor you, nor your fathers.
Jer 44:4 However I sent to you all my servants the prophets, rising up early and sending them, saying, Oh, don't do this abominable thing that I hate.
Jer 44:5 But they didn't listen, nor inclined their ear to turn from their wickedness, to burn no incense to other gods.
Jer 44:6 Therefore my wrath and my anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as it is this day.
Jer 44:7 Therefore now thus says Yahweh, the God of Armies, the God of Israel: Why commit you this great evil against your own souls, to cut off from you man and woman, infant and suckling, out of the midst of Judah, to leave you none remaining;
Jer 44:8 in that you provoke me to anger with the works of your hands, burning incense to other gods in the land of Egypt, where you are gone to sojourn; that you may be cut off, and that you may be a curse and a reproach among all the nations of the earth?
Jer 44:9 Have you forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives which they committed in the land of Judah, and in the streets of Jerusalem?
Jer 44:10 They are not humbled even to this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.
Jer 44:11 Therefore thus says Yahweh of Armies, the God of Israel: Behold, I will set my face against you for evil, even to cut off all Judah.
Jer 44:12 I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed; in the land of Egypt shall they fall; they shall be consumed by the sword and by the famine; they shall die, from the least even to the greatest, by the sword and by the famine; and they shall be an object of horror, and an astonishment, and a curse, and a reproach.
Jer 44:13 For I will punish those who dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence;
Jer 44:14 so that none of the remnant of Judah, who have gone into the land of Egypt to sojourn there, shall escape or be left, to return into the land of Judah, to which they have a desire to return to dwell there: for none shall return save such as shall escape.
Jer 44:15 Then all the men who knew that their wives burned incense to other gods, and all the women who stood by, a great assembly, even all the people who lived in the land of Egypt, in Pathros, answered Jeremiah, saying,
Jer 44:16 As for the word that you have spoken to us in the name of Yahweh, we will not listen to you.
Jer 44:17 But we will certainly perform every word that is gone forth out of our mouth, to burn incense to the queen of the sky, and to pour out drink offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah, and in the streets of Jerusalem; for then had we plenty of food, and were well, and saw no evil.
Jer 44:18 But since we left off burning incense to the queen of the sky, and pouring out drink offerings to her, we have wanted all things, and have been consumed by the sword and by the famine.
Jer 44:19 When we burned incense to the queen of the sky, and poured out drink offerings to her, did we make her cakes to worship her, and pour out drink offerings to her, without our husbands?
Jer 44:20 Then Jeremiah said to all the people, to the men, and to the women, even to all the people who had given him an answer, saying,
Jer 44:21 The incense that you burned in the cities of Judah, and in the streets of Jerusalem, you and your fathers, your kings and your princes, and the people of the land, didn't Yahweh remember them, and didn't it come into his mind?
Jer 44:22 so that Yahweh could no longer bear, because of the evil of your doings, and because of the abominations which you have committed; therefore is your land become a desolation, and an astonishment, and a curse, without inhabitant, as it is this day.
Jer 44:23 Because you have burned incense, and because you have sinned against Yahweh, and have not obeyed the voice of Yahweh, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened to you, as it is this day.
Jer 44:24 Moreover Jeremiah said to all the people, and to all the women, Hear the word of Yahweh, all Judah who are in the land of Egypt:
Jer 44:25 Thus says Yahweh of Armies, the God of Israel, saying, You and your wives have both spoken with your mouths, and with your hands have fulfilled it, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of the sky, and to pour out drink offerings to her: establish then your vows, and perform your vows.
Jer 44:26 Therefore hear the word of Yahweh, all Judah who dwell in the land of Egypt: Behold, I have sworn by my great name, says Yahweh, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, As the Lord Yahweh lives.
Jer 44:27 Behold, I watch over them for evil, and not for good; and all the men of Judah who are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.
Jer 44:28 Those who escape the sword shall return out of the land of Egypt into the land of Judah, few in number; and all the remnant of Judah, who have gone into the land of Egypt to sojourn there, shall know whose word shall stand, mine, or theirs.
Jer 44:29 This shall be the sign to you, says Yahweh, that I will punish you in this place, that you may know that my words shall surely stand against you for evil:
Jer 44:30 Thus says Yahweh, Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies, and into the hand of those who seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, who was his enemy, and sought his life.
Jer 45:1 The message that Jeremiah the prophet spoke to Baruch the son of Neriah, when he wrote these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying,
Jer 45:2 Thus says Yahweh, the God of Israel, to you, Baruch:
Jer 45:3 You did say, Woe is me now! for Yahweh has added sorrow to my pain; I am weary with my groaning, and I find no rest.
Jer 45:4 You shall tell him, Thus says Yahweh: Behold, that which I have built will I break down, and that which I have planted I will pluck up; and this in the whole land.

Jer 45:5 Seek you great things for yourself? Don't seek them; for, behold, I will bring evil on all flesh, says Yahweh; but your life will I give to you for a prey in all places where you go.

Nov. 23
Hebrews 9

Heb 9:1 Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.
Heb 9:2 For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
Heb 9:3 After the second veil was the tabernacle which is called the Holy of Holies,
Heb 9:4 having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron's rod that budded, and the tablets of the covenant;
Heb 9:5 and above it cherubim of glory overshadowing the mercy seat, of which things we can't speak now in detail.
Heb 9:6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
Heb 9:7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.
Heb 9:8 The Holy Spirit is indicating this, that the way into the Holy Place wasn't yet revealed while the first tabernacle was still standing;
Heb 9:9 which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
Heb 9:10 being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
Heb 9:11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
Heb 9:12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
Heb 9:13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:
Heb 9:14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?
Heb 9:15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
Heb 9:16 For where a last will and testament is, there must of necessity be the death of him who made it.
Heb 9:17 For a will is in force where there has been death, for it is never in force while he who made it lives.
Heb 9:18 Therefore even the first covenant has not been dedicated without blood.
Heb 9:19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Heb 9:20 saying, "This is the blood of the covenant which God has commanded you."
Heb 9:21 Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.
Heb 9:22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
Heb 9:23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
Heb 9:24 For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
Heb 9:25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
Heb 9:26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
Heb 9:27 Inasmuch as it is appointed for men to die once, and after this, judgment,
Heb 9:28 so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation. 

From Roy Davison... The gospel of the grace of God



http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/063-grace.html

The gospel of the grace of God

Just hearing his name was enough to frighten Christians in the first century. He was known far and wide as a tireless persecutor of Christians. “He made havoc of the church, entering every house, and dragging off men and women, committing them to prison” (Acts 8:3).
In those days, who would have thought that Saul of Tarsus would ever become a Christian, let alone become God’s chosen vessel to proclaim the Christian message to the nations of his time and, through his writings, to the nations of all times. But, by the grace of God, he became the apostle Paul whose commission was “to testify to the gospel of the grace of God” (Acts 20:24).
In his letter to the Romans Paul explains the gospel: why grace is necessary, how it is provided, what it accomplishes, and how it is obtained. Grace is necessary because everyone sins. Grace is provided by justification. The intended result of grace is sanctification. Grace is obtained by obedient faith.
[For the many references from Romans, only the chapter and verses will be given.]

What is grace?
Grace is benevolent, unmerited favor. “The LORD is merciful and gracious” (Psalm 103:8). God’s grace is shown by His bountiful blessings, especially salvation in Christ. God bestows grace according to His sovereign will: “I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion” (9:15, Exodus 33:19).

What is the gospel?
“Gospel” means “good news.” The gospel is the good news of salvation by grace through the substitutional sacrifice of Christ. The gospel “which He promised before through His prophets in the Holy Scriptures” (1:2) is God’s power for salvation (1:16). The gospel was foretold in the Old Testament as a mystery and is “made known to all nations” in the New Testament (16:25, 26).

Grace is necessary because everyone sins.
Sin is the violation of God’s laws. The whole world is blameworthy before God (3:19). “All have sinned and fall short of the glory of God” (3:23). “Whoever commits sin also commits lawlessness, and sin is lawlessness” (1 John 3:4).
Grace does not excuse sin. After powerfully affirming His graciousness to Moses, God added, “by no means clearing the guilty” (Exodus 34:6, 7). “The righteous judgment of God” (2:5) requires that sin be punished by death (1:32). “The wages of sin is death” (6:23).
Through Adam “sin entered the world, and death through sin, and thus death spread to all men, because all sinned” (5:12).
Because of our sins, we deserve the death sentence. To appreciate grace, we must understand how bad sin is. “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men” (1:18). God’s wrath is mentioned twelve times in Romans (1:18; 2:5, 8; 3:5; 4:15; 5:9; 9:22; 12:19; 13:4, 5). God is not unjust when He inflicts wrath (3:5).
Although everyone sins, people have different patterns of behavior and different relationships with God, “who ’will render to each one according to his deeds’: eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; but to those who are self-seeking and do not obey the truth, but obey unrighteousness - indignation and wrath” (2:6-8).
Since all are sinners, and death is the just penalty for sin, how can God extend grace to some sinners and wrath to others, and still be righteous?

Grace is provided by justification.
God can forgive the sins of believers without compromising His righteousness if the penalty for their sins is borne by someone else.

But who is qualified to serve as a sacrifice for sin?
Animal sacrifices are not sufficient: “For it is not possible that the blood of bulls and goats could take away sins” (Hebrews 10:4). No sinner is qualified because he must die for his own sins! Only a sinless man could volunteer to suffer the penalty for the sins of mankind.
Of the Messiah it was foretold: “By His knowledge My righteous Servant shall justify many, for He shall bear their iniquities” (Isaiah 53:11).
God sent His Son who “became flesh and dwelt among us” (John 1:14) and “was in all points tempted as we are, yet without sin” (Hebrews 4:15) so He could die for man’s sin. John testified: “Behold! The Lamb of God who takes away the sin of the world!” (John 1:29). Because He was without sin, Jesus did not have to die, but He allowed Himself to be crucified for the sins of humanity (John 10:11, 17, 18). He “bore our sins in His own body on the tree” (1 Peter 2:24).

God justifies believers through the atonement of Christ.
Justification is mentioned seventeen times in Romans (2:13; 3:4, 20, 24, 26, 28, 30; 4:2, 5, 25; 5:1, 9, 16, 18, 19; 8:30, 33). “To justify” means to declare free of condemnation. We are justified by the blood of Christ and His resurrection (5:9; 4:25). Someone whom God has justified may not be condemned (8:30-34)!
Justification is “by faith” not by meritorious “deeds of the law” (3:28, 30; 4:2, 5; 5:1). Justification is a “gift” (5:16).
Although we are “under grace” and “not under law” for justification (6:14, 15), grace does not exempt one from God’s laws. “Do we then make void the law through faith? Certainly not! On the contrary, we establish the law” (3:31). Grace encourages and helps believers to abide by God’s laws!
Justification is for those who keep “the righteous requirements of the law” (2:26). “Doers of the law will be justified” (2:13). But because the law is “weak through the flesh” “the righteous requirement of the law” is fulfilled only by grace through Christ’s sacrifice for those “who do not walk according to the flesh but according to the Spirit” (8:3, 4).

People can be righteous only by the grace of God!
“The righteousness of God” is bestowed on those who believe (3:22), who are “justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith” (3:24, 25). This was to demonstrate “His righteousness, that He might be just and the justifier of the one who has faith in Jesus” (3:26).

In justification, faith is accounted as righteousness.
“Abraham believed God, and it was accounted to him for righteousness” (4:3, Genesis 15:6). This means that God credited Abraham’s faith to him as righteousness even though he was not completely righteous.
Abraham was faithful and obedient. “You found his heart faithful before You” (Nehemiah 9:8). “Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws” (Genesis 26:5).
Although Abraham was obedient, he was not justified because of his obedience but because of his faith. Justification was necessary, not because of the good he did, but because of his sin! God credited his faith to him as righteousness.
When someone believes on Him who justifies the ungodly “his faith is accounted for righteousness” (4:5). “David also describes the blessedness of the man to whom God imputes righteousness apart from works: Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man to whom the Lord shall not impute sin’” (4:6-8,Psalm 32:1, 2).
Abraham’s example indicates that righteousness will also “be imputed to us who believe in Him who raised up Jesus our Lord from the dead” (4:22-24). 

The intended result of grace is sanctification.
Paul’s letter is addressed to those who are “called to be saints” (1:7). Throughout Romans he calls believers saints (8:27, 12:13; 15:25, 26, 31; 16:2, 15). A saint is someone who has been sanctified (made holy) and is dedicated to God. Paul’s purpose in
writing was that his readers might be “sanctified by the Holy Spirit” (15:15, 16). The branches on God’s tree are holy (11:16). The sanctified ones present their “bodies a living sacrifice, holy, acceptable to God” (12:1). They present their “members as slaves to righteousness leading to sanctification” (6:19, 22 ESV).
The intended result of grace is “sanctification without which no one will see the Lord” (Hebrews 12:14 NASB).

Sanctification involves obedience.
In the letter to the Romans disobedience is denounced seven times (1:30; 2:8; 5:19; 6:12; 10:21; 11:30, 32). This refutes those who would turn God’s grace into license (Jude 4) by claiming that grace makes obedience unnecessary.
The gospel must be obeyed (10:16)! The preaching of the gospel of grace is for “obedience to the faith among all nations” (1:5; 16:26). “The faith” that must be obeyed is the “one faith” (Ephesians 4:5) “once for all delivered to the saints” (Jude 3).
Paul defines the sanctified as those who have “obeyed from the heart that form of doctrine” to which they were subjected (6:17). Believers must avoid teachers who depart from the original doctrine (16:17).
The sanctified must be slaves of “obedience leading to righteousness” (6:16). Christ worked through Paul “to make the Gentiles obedient” (15:18). Paul complimented the saints at Rome for their obedience (16:19).

Grace is obtained by obedient faith.
Justification is “by faith” (3:28, 30; 5:1, 2; 9:32; 11:20). In the gospel “the righteousness of God is revealed from faith to faith; as it is written, ’The just shall live by faith’” (1:17, Habakkuk 2:4). This has a two-fold meaning. Habakkuk 2:4 is quoted in two other passages. The life of the just is founded on his faith (he does not “draw back” but “believes to the saving of the soul” - Hebrews 10:38, 39) and God gives him eternal life because of his faith (not because of his imperfect “works of the law” - Galatians 3:10-12).
Thus, one must live by faith! Superficial, half-hearted faith is not enough. The faith required to receive God’s grace is a true, living, obedient faith that walks “in the steps of the faith” of Abraham (4:12) who trusted God and obeyed His voice (Genesis 26:5; Hebrews 11:8).
We are “justified by faith” (5:1) but “not by faith only” (James 2:24). As “obedience to the faith” (1:5; 16:26) additional prerequisites for salvation by grace are stated in Romans: “faithcomes by hearing, and hearing by the word of God” (10:17), “the goodness of God leads you to repentance” (2:4), “with the mouth confession is made unto salvation” (10:10), and one is “baptized into Christ Jesus” (6:3).
Since we are “justified freely by His grace through the redemption that is in Christ Jesus” (3:24) and since we are “baptized into Christ Jesus” (6:3) baptism is essential for salvation by grace.
After being “buried with Him through baptism” we “walk in newness of life” (6:4), continue “in doing good” (2:7), and present our “bodies a living sacrifice, holy, acceptable to God” (12:1).

What have we learned about grace?
In Romans, Paul has testified to the gospel of the grace of God, explaining why grace is necessary, how it is provided, what it accomplishes, and how it is obtained. Grace is necessary because everyone sins. Grace is provided by justification. The intended result of grace is sanctification. Grace is obtained by obedient faith.
“Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God” (5:1, 2). Amen.
Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.

Published in The Old Paths Archive
(http://www.oldpaths.com)

From Jim McGuiggan... DOGS, CATTLE-PRODDERS, MILITIAS & STRUCTURES

DOGS, CATTLE-PRODDERS, MILITIAS & STRUCTURES

“Let them get their dogs and let them get the hose, and we will leave them standing before their God and the world spattered with the blood and reeking with the stench of their negro brothers. It is necessary to bring these issues to the surface, to bring them out into the open where everybody can see them.”
Martin Luther King said that
I think he heard it from Jesus a few days or weeks before Jesus completed his eternal walk to his own “Selma”. Thankfully King followed in the steps of others before him and thankfully he had a great cloud of witnesses walking along with him.
Jesus, because his task was unique, had to walk alone to the place where he would confront the invisible powers made visible in economic, political, national and religious structures. He confronted those visible structures that within the world they built had “good” military or economic or social or religious or nationalist reasons for their decisions. Jesus rejected their good reasons because he rejected the “world” they built.
He did it alone and yet he was not alone. He went in the name of his Holy Father who commissioned him and was ever with him; he went in the name of and for the sake of a countless host of nameless victims of oppression who had gone on before him and he suffered and died in solidarity with them wearing on his head a crown of thorns with a headband on it saying, Everyman [Hebrews 2:9]. In the person of Jesus of Nazareth God Almighty spoke an everlasting “Yes” in favor of the marginalized and humiliated. The “years that the locusts have eaten will be restored” [compare Joel 2:25-26].
He walked to the end of a road that got the name of the “Way of Sorrows” to the place where he exposed a “world” and sentenced it as demonic and satanic; a “world” that crucified God's children [Acts 17:28-29] and finally crucified God who came to it as Jesus of Nazareth [John 1:9-11]. But the crucifixion of this man was not the victory of “the world” that looked like it triumphed over him, making a spectacle of him—it was the triumph of God who by that crucifixion was triumphing over and making a spectacle of “the world” [Colossians 2:15; Galatians 6:14].
But what a way to expose and conquer such a world! Days or weeks before the hanging Jesus said, “Let them bring their whips, their heartless religious leaders with their vested economic interests in the temple, with their schemes to ensure national self-preservation [John 11:49-50]; let them bring their hecklers, their burly military police with their clenched fists that beat men and women senseless and leave children sobbing.
"I’ll leave them standing there spattered with the blood of God [Acts 20:28], with my blood, and reeking with the injustice of it all, with their curses and jeering as they sit and watch me while I die, as they have always done. It’s necessary to bring the evil of this evil out into the open so that everyone can see it for what it is, and it is only here at that place, only in that moment, that the profound evil of evil can finally be seen in fullness. Only when they hang me will all the suffering of all the powerless be seen for what it always was; only in my weakness and vulnerability, only in the injustice that I will endure will the full story of the long history of the plundered and forgotten poor be told by the Holy Father himself through me.
Whether the poor know it or not, whether they have the opportunity to know it or not, I have come, sent by my Father, to say that God has taken sides with the oppressed in any age; the victims of corrupt and corrupting power. The innocent, the righteous, the powerless have generation after generation exposed the malevolent and arrogant powers in their militia, their jackboots and uniforms, their shrewd economic and social structures that are the tools of oppressors. In a few days the world will never be the same for the Story of what will be done will be told and experienced again and again and again down the years.
But not far from here, at the end of a bricked road that leads out to a hill I will be lifted up and I will become the judge and the conqueror of 'the powers'. All who have suffered before me down the centuries, and who have suffered more than I, are not forgotten and in what is to happen to me I mean to make that clear. And all who will suffer after me have my word that in my sharing the injustice they will experience I will be assuring them that I see what is happening and that I will right all the wrongs [Acts 17:31]. My suffering is not the end of the story nor is theirs. It has to be that I will suffer and then rise again and enter into glory and this glory I offer to the ceaselessly hurt of this world. Until I return I will continue to tell and embody my judgment on 'the world' in and through my chosen ones.” 
And this is part of what Jesus means when he says those who would follow him must take up their crosses and follow him. His followers, in his name, confirm what he meant by his Cross and they “proclaim” the meaning of that death in their Suppering together each Lord's Day. The “Lord's” day; the day when the triumph of Jesus over “the world” with its structured cruelty was made known.
And this is part of what his followers are doing when in his name they actively oppose the structures that enslave people and keep them enslaved. They are declaring the resurrection of Jesus Christ by acting out their own inner resurrection experience in and through Christ. By faith they embrace the historical truth of His rising and they embrace the meaning of that death and that resurrection in their actions that publicly rehearse the history and significance of those climactic events. 
Their opposing injustice and the deeply-rooted schemes of injustice look no more puny and ineffective than a young man dying on the hanging-tree but they act in the name of that young man who one Sunday morning received Almighty God's approval and vindication. Their opposition to “the world” to proclaim liberty to the prisoners, enrichment to the poor, shelter to the homeless and employment to the unemployed and currently unemployable isn't hand-wringing despair but visible prophecy that a day is coming when all wrongs will be righted.
The very existence of the Church, which is the form the risen Lord takes in these days before his personal return [see Colossians 1:18; Ephesians 1:22-23], is a visible witness to Jesus’ exaltation. Its own weakness, its own vulnerability, its own dying and yet its deathless life [2 Corinthians 6:7-10] is a witness to truth that is often difficult to believe. 
But the Church with its hands-on involvement in good work and by its good work is a call to those who feel abandoned to gallantly believe and to think noble things of God who will keep his promises in Jesus Christ.

Spending Time with Jim McGuiggan

Was Cain a “Wanderer” or a “Settler”? by Eric Lyons, M.Min.



http://apologeticspress.org/AllegedDiscrepancies.aspx?article=5098&b=Genesis


Was Cain a “Wanderer” or a “Settler”?

by Eric Lyons, M.Min.

After Cain killed his brother Abel, the Lord punished the first recorded murderer saying, “So now you are cursed from the earth, which has opened its mouth to receive your brother’s blood from your hand. When you till the ground, it shall no longer yield its strength to you. A fugitive and a vagabond you shall be on the earth” (Genesis 4:11-12, emp. added). Critics have accused God of error in His sentencing of Cain. According to Dennis McKinsey, Genesis 4:12 represents “one of the earliest false prophecies” in the Bible. “Instead of becoming a vagabond as was forecast, Cain took a wife, built a city, established a line of descendants and seems to have led a settled life” (McKinsey, 1995, p. 298). Skeptic Steve Wells contends Genesis 4:16-17 indicates that “Cain will settle down,” but “[t]his is not the activity one would expect from a fugitive and a vagabond” (2014, emp. added). So which is it? Did Cain become a wanderer or a settler?
Moses recorded fewer than 30 words (in Hebrew) regarding what Cain did after God conversed with him and sentenced him to being a vagrant and a wanderer. All we know about the rest of Cain’s life is that he “went out from the presence of the Lord and dwelt in the land of Nod on the east of Eden. And Cain knew his wife, and she conceived and bore Enoch. And he built a city, and called the name of the city after the name of his son—Enoch” (Genesis 4:16-17).
Sadly, skeptics (once again) have assumed the worse about God and the Bible writers. They assume that the few words recorded about Cain in Genesis 4:16-17 must mean Cain could not have been a drifter the rest of his life. Yet a man can still be a wanderer while also having a wife and son. A vagabond may “settle” in various places for brief periods of time. What’s more, a man could work to build various structures that become part of a “city” without settling down for a long period of time in the city.
Of interest is the fact that the Hebrew of Genesis 4:17 does not indicate that Cain completed the city. The text actually says that “he was then building a city” (NIV; see Leupold, 1942, p. 216). And the “city” may very well have been nothing more than “a walled enclosure with a few houses” or tents (Leupold, p. 216). Bible writers frequently used the Hebrew term iyr to refer to a city “in the widest sense (even of a mere encampment or post)” (Strong, “iyr”). Thus, Cain very easily could have worked for a few months on building an encampment, post, or walled enclosure of some kind before drifting to another area of the world, or at least to another part of the land of Nod.
The fact is, nothing in Genesis 4:16-17 indicates that God’s prophecy failed. The skeptic may wish it had failed, but he cannotprove that it did. And if he cannot prove that it failed, then it cannot be justly assumed that it did. Indeed, God and the Bible writers are innocent until proven guilty.

REFERENCES

Leupold, Herbert C. (1942), Exposition of Genesis (Grand Rapids, MI: Baker).
McKinsey, Dennis (1995), The Encyclopedia of Biblical Errancy (Amherst, NY: Prometheus).
Strong, James (2006), New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary (Electronic Database: Biblesoft).
Wells, Steve (2014), Skeptic’s Annotated Bible, http://skepticsannotatedbible.com/gen/4p.html.