December 28, 2015

The Decline of Atheism by Dave Miller, Ph.D.



http://apologeticspress.org/APContent.aspx?category=12&article=1725

The Decline of Atheism

by Dave Miller, Ph.D.

Among a growing number of philosophers, intellectuals, and scholars, atheism is in decline in the world. Two reasons have been posited for this circumstance: (1) atheism is losing its scientific underpinnings, and (2) like religion, atheism has produced its own share of lunatics, frauds, and psychopaths (Siemon-Netto, 2005). The former reason is no doubt spurred by the fact that the theory of evolution, as repeatedly documented in the work of Apologetics Press, continues to take a beating for its paltry attempts to coerce and bully students and society into accepting its assertions without adequate evidence.
Despite this seemingly encouraging revelation, in reality, people are not moving closer to New Testament Christianity. In fact, they are simply becoming more confused and more pluralistic. Their belief systems are degenerating into various forms of false spirituality and outright paganism—analogous to the raw forms of paganism described in the Old Testament, from animism and idolatry to ethical perversity and sexual immorality. How tragic that at the very time in history when the world is open to an alternative to unbelief, the United States of America is in the process of abandoning its own foundational underpinnings as articulated by its Founders: the God of the Bible and the one true religion of Christianity. Nevertheless, the Bible provides the only rational, authentic explanation for the meaning of human existence. Unlike atheism, Buddhism, Hinduism, and Islam, the Christian religion constitutes the only accurate barometer of spiritual reality and the only means of preparation for the afterlife. The Bible merits honest and serious evaluation by every person. It is not enough to be religious—one must be religiously right.

REFERENCE

Siemon-Netto, Uwe (2005), “Science, ‘Frauds’ Trigger a Decline in Atheism,” Washington Times, March 4, [On-line], URL: http://www.washtimes.com/world/20050303-115733-9519r.htm.

Too Much Activity on Day Six? by Eric Lyons, M.Min.



http://apologeticspress.org/APContent.aspx?category=13&article=761

Too Much Activity on Day Six?

by Eric Lyons, M.Min.

One of the reasons skeptics reject the validity of the biblical account of creation is because they find it impossible to believe that one man could name every single species of animal on the Earth in a single day. Considering there are only 86,400 seconds in a 24-hour period, we are told it is ridiculous to believe that an individual (who had never seen animals before the day he named them) could name several million species of animals in one day. Perhaps over a period of a few weeks he could accomplish such a task, but certainly not in a single day—right?
The problem with such objections to Genesis 2:18-20 is that they are based on assumptions. The question that skeptics often ask, “Could Adam have gathered and named all of the animals on the Earth in one day?,” is misleading because the Bible places certain restrictions on the animals Adam named. Consider the following.
  • Adam’s task did not include searching for and gathering all of God’s creatures. Rather, God “brought them” to him (Genesis 2:19). Likely this was in some sort of orderly fashion in order to reduce the amount of time and human energy necessary to complete the process.
  • Genesis 2:20 does not say that Adam named “all” of the animals on the Earth. The text actually says, “Adam gave names to all cattle, to the birds of the air, and to every beast of the field.” Excluded from this naming process were sea creatures and creeping things mentioned earlier in the creation narrative (cf. Genesis 1:21,25).
  • The beasts God brought to Adam are qualified by the descriptive phrase “of the field” (hassadeh). Although the precise limits of the term “field” are difficult to determine, it is possible that it refers only to those beasts living in Eden.
  • If the beasts of the field were limited to those animals within the boundaries of Eden, then livestock and birds could have been similarly limited. This would greatly reduce the number of animals involved in the naming process, since it is very unlikely that all created animals lived in Eden. [If so, Eden would have been quickly overrun and destroyed.]
  • Contrary to popular belief, Adam did not name millions of species of animals on day six (cf. Wells, 2001; McKinsey, 2000, p. 84). Genesis 1 states that the animals were created “ according to their kind(s)” (vs. 21), not species. The Bible was written long before man invented the modern Linnaean classification system. The “kinds” (Hebrew min) of animals Adam named on the sixth day of Creation were probably very broad—more like groups of birds and land animals rather than specific genera and species. Adam would have given animals general names like “turtle,” “dog,” or “elephant,” not special names like “pig-nosed soft-shell turtle” or “Alaskan Husky.” As Henry Morris has pointed out,
...the created kinds undoubtedly represented broader categories than our modern species or genera, quite possibly approximating in most cases the taxonomic family. Just how many kinds were actually there to be named is unknown, of course, but it could hardly have been as many as a thousand (1984, p. 129).
All of these textual considerations suggest that the events of day six could have been accomplished easily within a 24-hour period. Adam did not have to spend a great deal of time pondering what he would call each animal; he was created with the ability to speak and reason. If my two-year-old son can look at a book and call the names of 60 different kinds of animals in 60 seconds, I have no problem believing that Adam, having been created directly by the hand of God and made in His image (see Lyons and Thompson, 2002), had the ability to name hundreds (if not thousands) of birds and land animals in 3,600 seconds (just one hour!).

REFERENCES

Lyons, Eric and Bert Thompson (2002), “In the ‘Image and Likeness of God,’ ” Reason & Revelation, 22:17-32, March & April.
McKinsey, Dennis (2000), Biblical Errancy (Amherst, NY: Prometheus).
Morris, Henry (1984), The Biblical Basis for Modern Science (Grand Rapids, MI: Baker).
Wells, Steve (2001), Skeptic’s Annotated Bible [On-line], URL:http://www.skepticsannotatedbible.com/1cor/index.html

                           "LIFE AFTER DEATH"

              What Is The Eternal Destiny Of The Redeemed?

INTRODUCTION

1. As we rapidly near the end of this series, we have considered what
   the Bible says about...
   a. The "intermediate state", i.e., the condition of man between death
      and the resurrection
   b. The second coming of Christ
   c. The resurrection of the dead
   d. The day of judgment

2. In the last two studies, we shall examine what the Bible reveals 
   about the FINAL state of man...
   a. What is the eternal destiny of the redeemed?
   b. What is the eternal destiny of the wicked?

[With this lesson we shall look first at "The Eternal Destiny Of The
Redeemed"...]

I. THE "HOPE" OF THE REDEEMED

   A. WONDERFUL PROMISES ARE GIVEN BY CHRIST AND HIS APOSTLES...
      1. Jesus speaks of the righteous as being in "the kingdom of their
         Father", and inheriting "the kingdom prepared for you from the 
         foundation of the world"
         a. In explaining the "parable of the tares" - Mt 13:43
         b. In describing the judgment scene in Mt 25:31-34
         c. Compare this with statements by His apostles...
            1) Paul speaks of the "heavenly kingdom" - 2Ti 4:18
            2) Peter speaks of the "everlasting kingdom" - 2Pe 1:10-11
      2. Jesus speaks of the redeemed being with Him
         a. In the "parable of the talents" ("Enter into the joy of your
            lord") - Mt 25:21
         b. In praying to the Father in Jn 17:24 (cf. Jn 14:1-3)
         c. Paul also alludes to this continued fellowship with the Lord
            - 1Th 4:17-18
      3. Indeed, promises such as these are comforting for the 
         Christian, for they speak of unhindered and uninterrupted 
         fellowship with our Lord!
      4. Is this not our ultimate hope?  To be with the Lord for 
         eternity?

   B. BUT WHERE WILL WE EXPERIENCE THIS "HOPE"?
      1. In other words...
         a. Where will this fellowship with the Lord be experienced?
         b. Where will the "abode" of the righteous be?
      2. Will the "abode" of the redeemed...
         a. Be heaven itself?
         b. Or is it something "reserved" for us in heaven now, but when
            experienced it will actually be somewhere else?

[Previously I have suggested that when Christians die they will spend
the "intermediate state" in heaven.  While most Christians automatically
assume they will spend the "eternal state" in heaven, it appears the
Biblical evidence concerning the eternal "abode" may state otherwise!

Consider carefully, then, as we examine what the Bible says about...]

II. THE "ETERNAL ABODE" OF THE REDEEMED

   A. TWO PASSAGES ARE OFTEN QUOTED TO SAY THAT IT WILL BE HEAVEN...
      1. The first is Col 1:5
         a. Which speaks "the hope which is laid up for you in heaven"
         b. Note carefully:  this verse does not say that our hope IS
            heaven, but rather that our hope is "laid up for you IN
            heaven"
         c. Whether our hope, when experienced, will be IN heaven,
            cannot be determined with certainty in this verse
         d. Only that for "now", heaven is where our hope is stored
      2. The second is 1Pe 1:3-4
         a. This passage speaks of our hope and inheritance, "reserved
            in heaven for you"
         b. Again:  this does not say that our hope (or inheritance) IS
            heaven, but rather that it is "reserved IN heaven"
         c. As before, we cannot determine from this passage alone 
            whether our hope and inheritance, when realized, will be in 
            heaven ITSELF
         d. Only that for "now" our hope and inheritance are presently 
            secured in heaven

   B. THE "ETERNAL ABODE" AS DESCRIBED IN HEBREWS...
      1. First, we find the author speaking of having "a better and 
         enduring possession for yourselves in heaven" - He 10:34
         a. Here the same point can be made as before
         b. I.e., at the present, our "possession" is IN heaven; but
            when we receive it, will it be in heaven then?
      2. In describing the hope of Abraham and the faithful, the author
         speaks of a CITY (or dwelling place)...
         a. "...the city which has foundations, whose builder and maker
            is God" - He 11:10
         b. "...for He has prepared a city for them" - He 11:13-16
      3. Speaking of himself and his fellow Christians, the author 
         writes:  "For here we have no continuing city, but we seek the
         one to come" - He 13:14
      4. Here, then, is one way of speaking of the hope of the 
         righteous, as it relates to their eternal abode:
         a. It is a "city", whose builder and maker is God
         b. It is a "heavenly city", in the sense of its NATURE
         c. This "enduring possession" is PRESENTLY "prepared...laid up
            ...reserved" for us in heaven!
      5. But we have yet to answer the question:  "Where will this city
         (abode) of the righteous actually be when they experience it?"

   C. THE "ETERNAL ABODE" AS DESCRIBED BY PETER...
      1. After describing the "day of the Lord" in which the present 
         universe will be dissolved, Peter speaks of looking for "new 
         heavens and a new earth" - 2Pe 3:7-13
      2. For Peter, this is what "we" (himself and all Christians) 
         should be looking for!
      3. Some questions:
         a. Is the "new heavens and a new earth" just a figurative 
            reference to heaven, or is it something different from 
            heaven?
         b. How do we reconcile looking for the "new heavens and a new 
            earth" (Peter), and looking for "the city whose builder is 
            God" (Hebrews)?
         -- The answer to these questions is found as we now look at...

   D. THE "ETERNAL ABODE" AS DESCRIBED BY JOHN...
      1. After describing the judgment scene (Re 20:11-15), John says 
         that he saw:
         a. "a new heaven and a new earth" - Re 21:1 (cf. Peter)
         b. "the holy City, New Jerusalem" - Re 21:2 (cf. Hebrews)
         -- In this way, John brings together both the "hope" of the 
            author of Hebrews and the apostle Peter!
      2. But where is this "city" at this point?  Note carefully how 
         three times in the Book of Revelation, it is stated that the
         city is NOT in heaven at this time...
         a. "...the New Jerusalem, which comes down OUT OF heaven from 
            my God." - Re 3:12
         b. "...the holy city, New Jerusalem, coming down OUT OF heaven
            from God..." - Re 21:2
         c. "...the great city, the holy Jerusalem, descending OUT OF 
            heaven from God..." - Re 21:10
      3. Rather than being IN heaven (the present dwelling place of 
         God), this "eternal abode" is described as being in "the new 
         heavens and a new earth"!
         a. A realm where there is the absence of death, sorrow, and 
            pain - Re 21:4
         b. A realm in which there is complete fellowship with God and 
            Christ - Re 21:3,22-27
         c. A place of perpetual life and good health - Re 22:1-2
         d. A place where God's servants both serve and reign! 
            - Re 22:3-5

   E. TO SUMMARIZE AND PERHAPS CLARIFY...
      1. The redeemed have a wonderful hope concerning their "eternal 
         destiny"
      2. It pertains to a "city", built by God and PRESENTLY reserved 
         for us in heaven...
         a. However, when experienced, this "city" (abode) will not be 
            IN heaven
         b. But having come down OUT OF heaven, it will be in the "new 
            heavens and new earth" (i.e., a totally new order of things)
      3. This is NOT to say that we will not be with God and Christ...
         a. For as one considers the experience of the righteous as
            described in Re 21-22, we see that we will be with God and
            Christ forever!
         b. To be exact, however...
            1) It is not that we will be with God and Christ in
               heaven...
            2) But that They will be with us in the "new heavens and new
               earth"!
         c. Consider...
            1) "Behold the tabernacle of God IS WITH MEN, and HE WILL 
               DWELL WITH THEM...and GOD HIMSELF WILL BE WITH THEM" 
               - Re 21:3
               a) Note that in each phrase the direction is one in which
                  God is with us; He dwells with us in this "city" which
                  comes down out of heaven
               b) Contrary to the idea that we are in heaven with God!
            2) "...the throne of God and of the Lamb shall be IN IT" 
               - Re 22:3
               a) In the "eternal state", the throne is in this "holy 
                  city" which comes down out of heaven
               b) Whereas earlier in the Revelation, the throne of God 
                  was in heaven - Re 4:2; 7:9-17
                  1) The latter passage (7:9-17) I take to describe the
                     "intermediate state"
                  2) It is during this interim that the righteous are
                     with God in heaven
            3) "But I saw NO TEMPLE in it, for the Lord God Almighty and
               the Lamb are its temple." - Re 21:22
               a) John saw no temple in this "holy city"
               b) Whereas he saw the temple of God in heaven when
                  describing the "intermediate state" - cf. Re 7:15
         d. Again, the indication is that God will dwell with us for 
            eternity in this "new heavens and new earth" (in the "New
            Jerusalem"), not that we will be with Him in heaven

CONCLUSION

1. Admittedly, in a book like Revelation we are dealing with very
   symbolic language, and must be careful not to strain a point too
   far...

2. But the terminology used by John is the same as that used by Peter
   and the author of Hebrews as they wrote plainly of our "hope" (i.e.,
   such terms as "city", "new heavens and new earth")

3. And these terms are used consistently in such a way as to make a
   clear distinction between...
   a. What is currently the dwelling place of God (i.e., "heaven")
   b. And where God will spend eternity with the redeemed (i.e., in the
      "holy city" that comes down "out of heaven" into the "new heavens
      and new earth")

4. Should we not be careful to make the same distinction?

Do we, "according to His promise, look for new heavens and a new earth 
in which righteousness dwells" (2Pe 3:13)?  If so, then be sure to 
heed the admonition of Peter...

   "Therefore, beloved, looking forward to these things, be diligent
   to be found by Him in peace, without spot and blameless; and
   account that the longsuffering of our Lord is salvation..."

                            - 2Pe 3:14-15a

And remember the words of John:

   "Blessed are those who do His commandments, that they may have
   the right to the tree of life, and may enter through the gates
   into the city."
                            - Re 22:14

Executable Outlines, Copyright © Mark A. Copeland, 2015

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December 25, 2015

From Gary... "fill-er-up"


For my grandchildren

I looked out my window and to my delight
I saw Santa refueling after a hard night

I know he is busy and has a long way to go
so he uses a  high-altitude route don't-you-know

And when he is finished and ready for bed
his thoughts are of the next year's travel ahead

And of all those dear children who still will believe
in the power of love and hope on Christmas eve.


Okay, this picture is a little funny, but there is truth here if we but look. We all need to "fuel up" to "get er done". And teamwork is an absolute essential to accomplishing great things. While there is more myth to Santa than I would like to admit, still, seeing people trying to do the "right" thing, the "good" thing and the "selfless" thing for all the right motives, brings hope to us all in this world of conflict and turmoil. Oh, that we all would remember what is was like to think like a innocent young child and love and trust in the goodness of all human beings.  This upcoming year, let us aim for our personal best and here is the standard I suggest we use...

1 Corinthians, Chapter 13 (WEB)
 4  Love is patient and is kind; love doesn’t envy. Love doesn’t brag, is not proud,  5 doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil;  6 doesn’t rejoice in unrighteousness, but rejoices with the truth;  7 bears all things, believes all things, hopes all things, endures all things.  8 Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with.  9 For we know in part, and we prophesy in part;  10 but when that which is complete has come, then that which is partial will be done away with.  11 When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things.  12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.  13 But now faith, hope, and love remain—these three. The greatest of these is love. 

May God bless you all richly until next Christmas and beyond!!!

From Gary... Bible Reading December 25, 26, 27



Bible Reading 

December 25, 26, 27

The World English Bible

Dec. 25
Zephaniah 1-3

Zep 1:1 The word of Yahweh which came to Zephaniah, the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah, the son of Amon, king of Judah.
Zep 1:2 I will utterly sweep away everything off of the surface of the earth, says Yahweh.
Zep 1:3 I will sweep away man and animal. I will sweep away the birds of the sky, the fish of the sea, and the heaps of rubble with the wicked. I will cut off man from the surface of the earth, says Yahweh.
Zep 1:4 I will stretch out my hand against Judah, and against all the inhabitants of Jerusalem. I will cut off the remnant of Baal from this place: the name of the idolatrous and pagan priests,
Zep 1:5 those who worship the army of the sky on the housetops, those who worship and swear by Yahweh and also swear by Malcam,
Zep 1:6 those who have turned back from following Yahweh, and those who haven't sought Yahweh nor inquired after him.
Zep 1:7 Be silent at the presence of the Lord Yahweh, for the day of Yahweh is at hand. For Yahweh has prepared a sacrifice. He has consecrated his guests.
Zep 1:8 It will happen in the day of Yahweh's sacrifice, that I will punish the princes, the king's sons, and all those who are clothed with foreign clothing.
Zep 1:9 In that day, I will punish all those who leap over the threshold, who fill their master's house with violence and deceit.
Zep 1:10 In that day, says Yahweh, there will be the noise of a cry from the fish gate, a wailing from the second quarter, and a great crashing from the hills.
Zep 1:11 Wail, you inhabitants of Maktesh, for all the people of Canaan are undone! All those who were loaded with silver are cut off.
Zep 1:12 It will happen at that time, that I will search Jerusalem with lamps, and I will punish the men who are settled on their dregs, who say in their heart, "Yahweh will not do good, neither will he do evil."
Zep 1:13 Their wealth will become a spoil, and their houses a desolation. Yes, they will build houses, but won't inhabit them. They will plant vineyards, but won't drink their wine.
Zep 1:14 The great day of Yahweh is near. It is near, and hurries greatly, the voice of the day of Yahweh. The mighty man cries there bitterly.
Zep 1:15 That day is a day of wrath, a day of distress and anguish, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness,
Zep 1:16 a day of the trumpet and alarm, against the fortified cities, and against the high battlements.
Zep 1:17 I will bring distress on men, that they will walk like blind men, because they have sinned against Yahweh, and their blood will be poured out like dust, and their flesh like dung.
Zep 1:18 Neither their silver nor their gold will be able to deliver them in the day of Yahweh's wrath, but the whole land will be devoured by the fire of his jealousy; for he will make an end, yes, a terrible end, of all those who dwell in the land.
Zep 2:1 Gather yourselves together, yes, gather together, you nation that has no shame,
Zep 2:2 before the appointed time when the day passes as the chaff, before the fierce anger of Yahweh comes on you, before the day of Yahweh's anger comes on you.
Zep 2:3 Seek Yahweh, all you humble of the land, who have kept his ordinances. Seek righteousness. Seek humility. It may be that you will be hidden in the day of Yahweh's anger.
Zep 2:4 For Gaza will be forsaken, and Ashkelon a desolation. They will drive out Ashdod at noonday, and Ekron will be rooted up.
Zep 2:5 Woe to the inhabitants of the sea coast, the nation of the Cherethites! The word of Yahweh is against you, Canaan, the land of the Philistines. I will destroy you, that there will be no inhabitant.
Zep 2:6 The sea coast will be pastures, with cottages for shepherds and folds for flocks.
Zep 2:7 The coast will be for the remnant of the house of Judah. They will find pasture. In the houses of Ashkelon, they will lie down in the evening, for Yahweh, their God, will visit them, and restore them.
Zep 2:8 I have heard the reproach of Moab, and the insults of the children of Ammon, with which they have reproached my people, and magnified themselves against their border.
Zep 2:9 Therefore as I live, says Yahweh of Armies, the God of Israel, surely Moab will be as Sodom, and the children of Ammon as Gomorrah, a possession of nettles, and salt pits, and a perpetual desolation. The remnant of my people will plunder them, and the survivors of my nation will inherit them.
Zep 2:10 This they will have for their pride, because they have reproached and magnified themselves against the people of Yahweh of Armies.
Zep 2:11 Yahweh will be awesome to them, for he will famish all the gods of the land. Men will worship him, everyone from his place, even all the shores of the nations.
Zep 2:12 You Cushites also, you will be killed by my sword.
Zep 2:13 He will stretch out his hand against the north, destroy Assyria, and will make Nineveh a desolation, as dry as the wilderness.
Zep 2:14 Herds will lie down in the midst of her, all the animals of the nations. Both the pelican and the porcupine will lodge in its capitals. Their calls will echo through the windows. Desolation will be in the thresholds, for he has laid bare the cedar beams.
Zep 2:15 This is the joyous city that lived carelessly, that said in her heart, "I am, and there is none besides me." How she has become a desolation, a place for animals to lie down in! Everyone who passes by her will hiss, and shake their fists.
Zep 3:1 Woe to her who is rebellious and polluted, the oppressing city!
Zep 3:2 She didn't obey the voice. She didn't receive correction. She didn't trust in Yahweh. She didn't draw near to her God.
Zep 3:3 Her princes in the midst of her are roaring lions. Her judges are evening wolves. They leave nothing until the next day.
Zep 3:4 Her prophets are arrogant and treacherous people. Her priests have profaned the sanctuary. They have done violence to the law.
Zep 3:5 Yahweh, in the midst of her, is righteous. He will do no wrong. Every morning he brings his justice to light. He doesn't fail, but the unjust know no shame.
Zep 3:6 I have cut off nations. Their battlements are desolate. I have made their streets waste, so that no one passes by. Their cities are destroyed, so that there is no man, so that there is no inhabitant.
Zep 3:7 I said, "Just fear me. Receive correction, so that her dwelling won't be cut off, according to all that I have appointed concerning her." But they rose early and corrupted all their doings.
Zep 3:8 "Therefore wait for me," says Yahweh, "until the day that I rise up to the prey, for my determination is to gather the nations, that I may assemble the kingdoms, to pour on them my indignation, even all my fierce anger, for all the earth will be devoured with the fire of my jealousy.
Zep 3:9 For then I will purify the lips of the peoples, that they may all call on the name of Yahweh, to serve him shoulder to shoulder.
Zep 3:10 From beyond the rivers of Cush, my worshipers, even the daughter of my dispersed people, will bring my offering.
Zep 3:11 In that day you will not be disappointed for all your doings, in which you have transgressed against me; for then I will take away out of the midst of you your proudly exulting ones, and you will no more be haughty in my holy mountain.
Zep 3:12 But I will leave in the midst of you an afflicted and poor people, and they will take refuge in the name of Yahweh.
Zep 3:13 The remnant of Israel will not do iniquity, nor speak lies, neither will a deceitful tongue be found in their mouth, for they will feed and lie down, and no one will make them afraid."
Zep 3:14 Sing, daughter of Zion! Shout, Israel! Be glad and rejoice with all your heart, daughter of Jerusalem.
Zep 3:15 Yahweh has taken away your judgments. He has thrown out your enemy. The King of Israel, Yahweh, is in the midst of you. You will not be afraid of evil any more.
Zep 3:16 In that day, it will be said to Jerusalem, "Don't be afraid, Zion. Don't let your hands be weak."
Zep 3:17 Yahweh, your God, is in the midst of you, a mighty one who will save. He will rejoice over you with joy. He will calm you in his love. He will rejoice over you with singing.
Zep 3:18 I will remove those who grieve about the appointed feasts from you. They are a burden and a reproach to you.
Zep 3:19 Behold, at that time I will deal with all those who afflict you, and I will save those who are lame, and gather those who were driven away. I will give them praise and honor, whose shame has been in all the earth.
Zep 3:20 At that time will I bring you in, and at that time will I gather you; for I will give you honor and praise among all the peoples of the earth, when I restore your fortunes before your eyes, says Yahweh.

Dec. 26
Haggai 1, 2

Hag 1:1 In the second year of Darius the king, in the sixth month, in the first day of the month, the Word of Yahweh came by Haggai, the prophet, to Zerubbabel, the son of Shealtiel, governor of Judah, and to Joshua, the son of Jehozadak, the high priest, saying,
Hag 1:2 "This is what Yahweh of Armies says: These people say, 'The time hasn't yet come, the time for Yahweh's house to be built.' "
Hag 1:3 Then the Word of Yahweh came by Haggai, the prophet, saying,
Hag 1:4 "Is it a time for you yourselves to dwell in your paneled houses, while this house lies waste?
Hag 1:5 Now therefore this is what Yahweh of Armies says: Consider your ways.
Hag 1:6 You have sown much, and bring in little. You eat, but you don't have enough. You drink, but you aren't filled with drink. You clothe yourselves, but no one is warm, and he who earns wages earns wages to put them into a bag with holes in it."
Hag 1:7 This is what Yahweh of Armies says: "Consider your ways.
Hag 1:8 Go up to the mountain, bring wood, and build the house. I will take pleasure in it, and I will be glorified," says Yahweh.
Hag 1:9 "You looked for much, and, behold, it came to little; and when you brought it home, I blew it away. Why?" says Yahweh of Armies, "Because of my house that lies waste, while each of you is busy with his own house.
Hag 1:10 Therefore for your sake the heavens withhold the dew, and the earth withholds its fruit.
Hag 1:11 I called for a drought on the land, on the mountains, on the grain, on the new wine, on the oil, on that which the ground brings forth, on men, on livestock, and on all the labor of the hands."
Hag 1:12 Then Zerubbabel, the son of Shealtiel, and Joshua, the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of Yahweh, their God, and the words of Haggai, the prophet, as Yahweh, their God, had sent him; and the people feared Yahweh.
Hag 1:13 Then Haggai, Yahweh's messenger, spoke Yahweh's message to the people, saying, "I am with you," says Yahweh.
Hag 1:14 Yahweh stirred up the spirit of Zerubbabel, the son of Shealtiel, governor of Judah, and the spirit of Joshua, the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of Yahweh of Armies, their God,
Hag 1:15 in the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king.
Hag 2:1 In the seventh month, in the twenty-first day of the month, the Word of Yahweh came by Haggai the prophet, saying,
Hag 2:2 "Speak now to Zerubbabel, the son of Shealtiel, governor of Judah, and to Joshua, the son of Jehozadak, the high priest, and to the remnant of the people, saying,
Hag 2:3 'Who is left among you who saw this house in its former glory? How do you see it now? Isn't it in your eyes as nothing?
Hag 2:4 Yet now be strong, Zerubbabel,' says Yahweh. 'Be strong, Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land,' says Yahweh, 'and work, for I am with you,' says Yahweh of Armies.
Hag 2:5 This is the word that I covenanted with you when you came out of Egypt, and my Spirit lived among you. 'Don't be afraid.'
Hag 2:6 For this is what Yahweh of Armies says: 'Yet once, it is a little while, and I will shake the heavens, the earth, the sea, and the dry land;
Hag 2:7 and I will shake all nations. The precious things of all nations will come, and I will fill this house with glory, says Yahweh of Armies.
Hag 2:8 The silver is mine, and the gold is mine,' says Yahweh of Armies.
Hag 2:9 'The latter glory of this house will be greater than the former,' says Yahweh of Armies; 'and in this place will I give peace,' says Yahweh of Armies."
Hag 2:10 In the twenty-fourth day of the ninth month, in the second year of Darius, the Word of Yahweh came by Haggai the prophet, saying,
Hag 2:11 "Thus says Yahweh of Armies: Ask now the priests concerning the law, saying,
Hag 2:12 'If someone carries holy meat in the fold of his garment, and with his fold touches bread, stew, wine, oil, or any food, will it become holy?' " The priests answered, "No."
Hag 2:13 Then Haggai said, "If one who is unclean by reason of a dead body touch any of these, will it be unclean?" The priests answered, "It will be unclean."
Hag 2:14 Then Haggai answered, " 'So is this people, and so is this nation before me,' says Yahweh; 'and so is every work of their hands. That which they offer there is unclean.
Hag 2:15 Now, please consider from this day and backward, before a stone was laid on a stone in the temple of Yahweh.
Hag 2:16 Through all that time, when one came to a heap of twenty measures, there were only ten. When one came to the wine vat to draw out fifty, there were only twenty.
Hag 2:17 I struck you with blight, mildew, and hail in all the work of your hands; yet you didn't turn to me,' says Yahweh.
Hag 2:18 'Consider, please, from this day and backward, from the twenty-fourth day of the ninth month, since the day that the foundation of Yahweh's temple was laid, consider it.
Hag 2:19 Is the seed yet in the barn? Yes, the vine, the fig tree, the pomegranate, and the olive tree haven't brought forth. From this day will I bless you.' "
Hag 2:20 The Word of Yahweh came the second time to Haggai in the twenty-fourth day of the month, saying,
Hag 2:21 "Speak to Zerubbabel, governor of Judah, saying, 'I will shake the heavens and the earth.
Hag 2:22 I will overthrow the throne of kingdoms. I will destroy the strength of the kingdoms of the nations. I will overthrow the chariots, and those who ride in them. The horses and their riders will come down, everyone by the sword of his brother.
Hag 2:23 In that day, says Yahweh of Armies, will I take you, Zerubbabel, my servant, the son of Shealtiel,' says Yahweh, 'and will make you as a signet, for I have chosen you,' says Yahweh of Armies."


Dec. 27
Zechariah 1-4

Zec 1:1 In the eighth month, in the second year of Darius, the word of Yahweh came to Zechariah the son of Berechiah, the son of Iddo, the prophet, saying,
Zec 1:2 "Yahweh was very displeased with your fathers.
Zec 1:3 Therefore tell them: Thus says Yahweh of Armies: 'Return to me,' says Yahweh of Armies, 'and I will return to you,' says Yahweh of Armies.
Zec 1:4 Don't you be like your fathers, to whom the former prophets proclaimed, saying: Thus says Yahweh of Armies, 'Return now from your evil ways, and from your evil doings;' but they did not hear, nor listen to me, says Yahweh.
Zec 1:5 Your fathers, where are they? And the prophets, do they live forever?
Zec 1:6 But my words and my decrees, which I commanded my servants the prophets, didn't they overtake your fathers? "Then they repented and said, 'Just as Yahweh of Armies determined to do to us, according to our ways, and according to our practices, so he has dealt with us.' "
Zec 1:7 On the twenty-fourth day of the eleventh month, which is the month Shebat, in the second year of Darius, the word of Yahweh came to Zechariah the son of Berechiah, the son of Iddo, the prophet, saying,
Zec 1:8 "I had a vision in the night, and behold, a man riding on a red horse, and he stood among the myrtle trees that were in a ravine; and behind him there were red, brown, and white horses.
Zec 1:9 Then I asked, 'My lord, what are these?' " The angel who talked with me said to me, "I will show you what these are."
Zec 1:10 The man who stood among the myrtle trees answered, "They are the ones Yahweh has sent to go back and forth through the earth."
Zec 1:11 They reported to the angel of Yahweh who stood among the myrtle trees, and said, "We have walked back and forth through the earth, and behold, all the earth is at rest and in peace."
Zec 1:12 Then the angel of Yahweh replied, "O Yahweh of Armies, how long will you not have mercy on Jerusalem and on the cities of Judah, against which you have had indignation these seventy years?"
Zec 1:13 Yahweh answered the angel who talked with me with kind and comforting words.
Zec 1:14 So the angel who talked with me said to me, "Proclaim, saying, 'Thus says Yahweh of Armies: "I am jealous for Jerusalem and for Zion with a great jealousy.
Zec 1:15 I am very angry with the nations that are at ease; for I was but a little displeased, but they added to the calamity."
Zec 1:16 Therefore thus says Yahweh: "I have returned to Jerusalem with mercy. My house shall be built in it," says Yahweh of Armies, "and a line shall be stretched forth over Jerusalem." '
Zec 1:17 "Proclaim further, saying, 'Thus says Yahweh of Armies: "My cities will again overflow with prosperity, and Yahweh will again comfort Zion, and will again choose Jerusalem." ' "
Zec 1:18 I lifted up my eyes, and saw, and behold, four horns.
Zec 1:19 I asked the angel who talked with me, "What are these?" He answered me, "These are the horns which have scattered Judah, Israel, and Jerusalem."
Zec 1:20 Yahweh showed me four craftsmen.
Zec 1:21 Then I asked, "What are these coming to do?" He said, "These are the horns which scattered Judah, so that no man lifted up his head; but these have come to terrify them, to cast down the horns of the nations, which lifted up their horn against the land of Judah to scatter it."
Zec 2:1 I lifted up my eyes, and saw, and behold, a man with a measuring line in his hand.
Zec 2:2 Then I asked, "Where are you going?" He said to me, "To measure Jerusalem, to see what is its breadth and what is its length."
Zec 2:3 Behold, the angel who talked with me went forth, and another angel went out to meet him,
Zec 2:4 and said to him, "Run, speak to this young man, saying, 'Jerusalem will be inhabited as villages without walls, because of the multitude of men and livestock in it.
Zec 2:5 For I,' says Yahweh, 'will be to her a wall of fire around it, and I will be the glory in the midst of her.
Zec 2:6 Come! Come! Flee from the land of the north,' says Yahweh; 'for I have spread you abroad as the four winds of the sky,' says Yahweh.
Zec 2:7 'Come, Zion! Escape, you who dwell with the daughter of Babylon.'
Zec 2:8 For thus says Yahweh of Armies: 'For honor he has sent me to the nations which plundered you; for he who touches you touches the apple of his eye.
Zec 2:9 For, behold, I will shake my hand over them, and they will be a spoil to those who served them; and you will know that Yahweh of Armies has sent me.
Zec 2:10 Sing and rejoice, daughter of Zion; for, behold, I come, and I will dwell in the midst of you,' says Yahweh.
Zec 2:11 Many nations shall join themselves to Yahweh in that day, and shall be my people; and I will dwell in the midst of you, and you shall know that Yahweh of Armies has sent me to you.
Zec 2:12 Yahweh will inherit Judah as his portion in the holy land, and will again choose Jerusalem.
Zec 2:13 Be silent, all flesh, before Yahweh; for he has roused himself from his holy habitation!"
Zec 3:1 He showed me Joshua the high priest standing before the angel of Yahweh, and Satan standing at his right hand to be his adversary.
Zec 3:2 Yahweh said to Satan, "Yahweh rebuke you, Satan! Yes, Yahweh who has chosen Jerusalem rebuke you! Isn't this a burning stick plucked out of the fire?"
Zec 3:3 Now Joshua was clothed with filthy garments, and was standing before the angel.
Zec 3:4 He answered and spoke to those who stood before him, saying, "Take the filthy garments off of him." To him he said, "Behold, I have caused your iniquity to pass from you, and I will clothe you with rich clothing."
Zec 3:5 I said, "Let them set a clean turban on his head." So they set a clean turban on his head, and clothed him; and the angel of Yahweh was standing by.
Zec 3:6 The angel of Yahweh protested to Joshua, saying,
Zec 3:7 "Thus says Yahweh of Armies: 'If you will walk in my ways, and if you will follow my instructions, then you also shall judge my house, and shall also keep my courts, and I will give you a place of access among these who stand by.
Zec 3:8 Hear now, Joshua the high priest, you and your fellows who sit before you; for they are men who are a sign: for, behold, I will bring forth my servant, the Branch.
Zec 3:9 For, behold, the stone that I have set before Joshua; on one stone are seven eyes: behold, I will engrave its engraving,' says Yahweh of Armies, 'and I will remove the iniquity of that land in one day.
Zec 3:10 In that day,' says Yahweh of Armies, 'you will invite every man his neighbor under the vine and under the fig tree.' "
Zec 4:1 The angel who talked with me came again, and wakened me, as a man who is wakened out of his sleep.
Zec 4:2 He said to me, "What do you see?" I said, "I have seen, and behold, a lampstand all of gold, with its bowl on the top of it, and its seven lamps thereon; there are seven pipes to each of the lamps, which are on the top of it;
Zec 4:3 and two olive trees by it, one on the right side of the bowl, and the other on the left side of it."
Zec 4:4 I answered and spoke to the angel who talked with me, saying, "What are these, my lord?"
Zec 4:5 Then the angel who talked with me answered me, "Don't you know what these are?" I said, "No, my lord."
Zec 4:6 Then he answered and spoke to me, saying, "This is the word of Yahweh to Zerubbabel, saying, 'Not by might, nor by power, but by my Spirit,' says Yahweh of Armies.
Zec 4:7 Who are you, great mountain? Before Zerubbabel you are a plain; and he will bring out the capstone with shouts of 'Grace, grace, to it!' "
Zec 4:8 Moreover the word of Yahweh came to me, saying,
Zec 4:9 "The hands of Zerubbabel have laid the foundation of this house. His hands shall also finish it; and you will know that Yahweh of Armies has sent me to you.
Zec 4:10 Indeed, who despises the day of small things? For these seven shall rejoice, and shall see the plumb line in the hand of Zerubbabel. These are the eyes of Yahweh, which run back and forth through the whole earth."
Zec 4:11 Then I asked him, "What are these two olive trees on the right side of the lampstand and on the left side of it?"
Zec 4:12 I asked him the second time, "What are these two olive branches, which are beside the two golden spouts, that pour the golden oil out of themselves?"
Zec 4:13 He answered me, "Don't you know what these are?" I said, "No, my lord."

Zec 4:14 Then he said, "These are the two anointed ones who stand by the Lord of the whole earth."

Dec. 25
Revelation 11, 12

Rev 11:1 A reed like a rod was given to me. Someone said, "Rise, and measure God's temple, and the altar, and those who worship in it.
Rev 11:2 Leave out the court which is outside of the temple, and don't measure it, for it has been given to the nations. They will tread the holy city under foot for forty-two months.
Rev 11:3 I will give power to my two witnesses, and they will prophesy one thousand two hundred sixty days, clothed in sackcloth."
Rev 11:4 These are the two olive trees and the two lampstands, standing before the Lord of the earth.
Rev 11:5 If anyone desires to harm them, fire proceeds out of their mouth and devours their enemies. If anyone desires to harm them, he must be killed in this way.
Rev 11:6 These have the power to shut up the sky, that it may not rain during the days of their prophecy. They have power over the waters, to turn them into blood, and to strike the earth with every plague, as often as they desire.
Rev 11:7 When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them.
Rev 11:8 Their dead bodies will be in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.
Rev 11:9 From among the peoples, tribes, languages, and nations people will look at their dead bodies for three and a half days, and will not allow their dead bodies to be laid in a tomb.
Rev 11:10 Those who dwell on the earth rejoice over them, and they will be glad. They will give gifts to one another, because these two prophets tormented those who dwell on the earth.
Rev 11:11 After the three and a half days, the breath of life from God entered into them, and they stood on their feet. Great fear fell on those who saw them.
Rev 11:12 I heard a loud voice from heaven saying to them, "Come up here!" They went up into heaven in the cloud, and their enemies saw them.
Rev 11:13 In that day there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified, and gave glory to the God of heaven.
Rev 11:14 The second woe is past. Behold, the third woe comes quickly.
Rev 11:15 The seventh angel sounded, and great voices in heaven followed, saying, "The kingdom of the world has become the Kingdom of our Lord, and of his Christ. He will reign forever and ever!"
Rev 11:16 The twenty-four elders, who sit on their thrones before God's throne, fell on their faces and worshiped God,
Rev 11:17 saying: "We give you thanks, Lord God, the Almighty, the one who is and who was; because you have taken your great power, and reigned.
Rev 11:18 The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your bondservants the prophets, their reward, as well as to the saints, and those who fear your name, to the small and the great; and to destroy those who destroy the earth."
Rev 11:19 God's temple that is in heaven was opened, and the ark of the Lord's covenant was seen in his temple. Lightnings, sounds, thunders, an earthquake, and great hail followed.

Rev 12:1 A great sign was seen in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars.
Rev 12:2 She was with child. She cried out in pain, laboring to give birth.
Rev 12:3 Another sign was seen in heaven. Behold, a great red dragon, having seven heads and ten horns, and on his heads seven crowns.
Rev 12:4 His tail drew one third of the stars of the sky, and threw them to the earth. The dragon stood before the woman who was about to give birth, so that when she gave birth he might devour her child.
Rev 12:5 She gave birth to a son, a male child, who is to rule all the nations with a rod of iron. Her child was caught up to God, and to his throne.
Rev 12:6 The woman fled into the wilderness, where she has a place prepared by God, that there they may nourish her one thousand two hundred sixty days.
Rev 12:7 There was war in the sky. Michael and his angels made war on the dragon. The dragon and his angels made war.
Rev 12:8 They didn't prevail, neither was a place found for him any more in heaven.
Rev 12:9 The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him.
Rev 12:10 I heard a loud voice in heaven, saying, "Now is come the salvation, the power, and the Kingdom of our God, and the authority of his Christ; for the accuser of our brothers has been thrown down, who accuses them before our God day and night.
Rev 12:11 They overcame him because of the Lamb's blood, and because of the word of their testimony. They didn't love their life, even to death.
Rev 12:12 Therefore rejoice, heavens, and you who dwell in them. Woe to the earth and to the sea, because the devil has gone down to you, having great wrath, knowing that he has but a short time."
Rev 12:13 When the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child.
Rev 12:14 Two wings of the great eagle were given to the woman, that she might fly into the wilderness to her place, so that she might be nourished for a time, and times, and half a time, from the face of the serpent.
Rev 12:15 The serpent spewed water out of his mouth after the woman like a river, that he might cause her to be carried away by the stream.
Rev 12:16 The earth helped the woman, and the earth opened its mouth and swallowed up the river which the dragon spewed out of his mouth.
Rev 12:17 The dragon grew angry with the woman, and went away to make war with the rest of her seed, who keep God's commandments and hold Jesus' testimony.

Dec. 26
Revelation 13, 14

Rev 13:1 Then I stood on the sand of the sea. I saw a beast coming up out of the sea, having ten horns and seven heads. On his horns were ten crowns, and on his heads, blasphemous names.
Rev 13:2 The beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. The dragon gave him his power, his throne, and great authority.
Rev 13:3 One of his heads looked like it had been wounded fatally. His fatal wound was healed, and the whole earth marveled at the beast.
Rev 13:4 They worshiped the dragon, because he gave his authority to the beast, and they worshiped the beast, saying, "Who is like the beast? Who is able to make war with him?"
Rev 13:5 A mouth speaking great things and blasphemy was given to him. Authority to make war for forty-two months was given to him.
Rev 13:6 He opened his mouth for blasphemy against God, to blaspheme his name, and his dwelling, those who dwell in heaven.
Rev 13:7 It was given to him to make war with the saints, and to overcome them. Authority over every tribe, people, language, and nation was given to him.
Rev 13:8 All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been killed.
Rev 13:9 If anyone has an ear, let him hear.
Rev 13:10 If anyone has captivity, he will go into captivity. If anyone is with the sword, he must be killed. Here is the endurance and the faith of the saints.
Rev 13:11 I saw another beast coming up out of the earth. He had two horns like a lamb, and he spoke like a dragon.
Rev 13:12 He exercises all the authority of the first beast in his presence. He makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed.
Rev 13:13 He performs great signs, even making fire come down out of the sky to the earth in the sight of people.
Rev 13:14 He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast; saying to those who dwell on the earth, that they should make an image to the beast who had the sword wound and lived.
Rev 13:15 It was given to him to give breath to it, to the image of the beast, that the image of the beast should both speak, and cause as many as wouldn't worship the image of the beast to be killed.
Rev 13:16 He causes all, the small and the great, the rich and the poor, and the free and the slave, to be given marks on their right hands, or on their foreheads;
Rev 13:17 and that no one would be able to buy or to sell, unless he has that mark, the name of the beast or the number of his name.
Rev 13:18 Here is wisdom. He who has understanding, let him calculate the number of the beast, for it is the number of a man. His number is six hundred sixty-six.

Rev 14:1 I saw, and behold, the Lamb standing on Mount Zion, and with him a number, one hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads.
Rev 14:2 I heard a sound from heaven, like the sound of many waters, and like the sound of a great thunder. The sound which I heard was like that of harpists playing on their harps.
Rev 14:3 They sing a new song before the throne, and before the four living creatures and the elders. No one could learn the song except the one hundred forty-four thousand, those who had been redeemed out of the earth.
Rev 14:4 These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb.
Rev 14:5 In their mouth was found no lie, for they are blameless.
Rev 14:6 I saw an angel flying in mid heaven, having an eternal Good News to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people.
Rev 14:7 He said with a loud voice, "Fear the Lord, and give him glory; for the hour of his judgment has come. Worship him who made the heaven, the earth, the sea, and the springs of waters!"
Rev 14:8 Another, a second angel, followed, saying, "Babylon the great has fallen, which has made all the nations to drink of the wine of the wrath of her sexual immorality."
Rev 14:9 Another angel, a third, followed them, saying with a great voice, "If anyone worships the beast and his image, and receives a mark on his forehead, or on his hand,
Rev 14:10 he also will drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger. He will be tormented with fire and sulfur in the presence of the holy angels, and in the presence of the Lamb.
Rev 14:11 The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.
Rev 14:12 Here is the patience of the saints, those who keep the commandments of God, and the faith of Jesus."
Rev 14:13 I heard the voice from heaven saying, "Write, 'Blessed are the dead who die in the Lord from now on.' " "Yes," says the Spirit, "that they may rest from their labors; for their works follow with them."
Rev 14:14 I looked, and behold, a white cloud; and on the cloud one sitting like a son of man, having on his head a golden crown, and in his hand a sharp sickle.
Rev 14:15 Another angel came out from the temple, crying with a loud voice to him who sat on the cloud, "Send forth your sickle, and reap; for the hour to reap has come; for the harvest of the earth is ripe!"
Rev 14:16 He who sat on the cloud thrust his sickle on the earth, and the earth was reaped.
Rev 14:17 Another angel came out from the temple which is in heaven. He also had a sharp sickle.
Rev 14:18 Another angel came out from the altar, he who has power over fire, and he called with a great voice to him who had the sharp sickle, saying, "Send forth your sharp sickle, and gather the clusters of the vine of the earth, for the earth's grapes are fully ripe!"
Rev 14:19 The angel thrust his sickle into the earth, and gathered the vintage of the earth, and threw it into the great winepress of the wrath of God.
Rev 14:20 The winepress was trodden outside of the city, and blood came out from the winepress, even to the bridles of the horses, as far as one thousand six hundred stadia.


Dec. 27
Revelation 15, 16

Rev 15:1 I saw another great and marvelous sign in the sky: seven angels having the seven last plagues, for in them God's wrath is finished.
Rev 15:2 I saw something like a sea of glass mixed with fire, and those who overcame the beast, his image, and the number of his name, standing on the sea of glass, having harps of God.
Rev 15:3 They sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are your works, Lord God, the Almighty! Righteous and true are your ways, you King of the nations.
Rev 15:4 Who wouldn't fear you, Lord, and glorify your name? For you only are holy. For all the nations will come and worship before you. For your righteous acts have been revealed."
Rev 15:5 After these things I looked, and the temple of the tabernacle of the testimony in heaven was opened.
Rev 15:6 The seven angels who had the seven plagues came out, clothed with pure, bright linen, and wearing golden sashes around their breasts.
Rev 15:7 One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever.
Rev 15:8 The temple was filled with smoke from the glory of God, and from his power. No one was able to enter into the temple, until the seven plagues of the seven angels would be finished.

Rev 16:1 I heard a loud voice out of the temple, saying to the seven angels, "Go and pour out the seven bowls of the wrath of God on the earth!"
Rev 16:2 The first went, and poured out his bowl into the earth, and it became a harmful and evil sore on the people who had the mark of the beast, and who worshiped his image.
Rev 16:3 The second angel poured out his bowl into the sea, and it became blood as of a dead man. Every living thing in the sea died.
Rev 16:4 The third poured out his bowl into the rivers and springs of water, and they became blood.
Rev 16:5 I heard the angel of the waters saying, "You are righteous, who are and who were, you Holy One, because you have judged these things.
Rev 16:6 For they poured out the blood of the saints and the prophets, and you have given them blood to drink. They deserve this."
Rev 16:7 I heard the altar saying, "Yes, Lord God, the Almighty, true and righteous are your judgments."
Rev 16:8 The fourth poured out his bowl on the sun, and it was given to him to scorch men with fire.
Rev 16:9 People were scorched with great heat, and people blasphemed the name of God who has the power over these plagues. They didn't repent and give him glory.
Rev 16:10 The fifth poured out his bowl on the throne of the beast, and his kingdom was darkened. They gnawed their tongues because of the pain,
Rev 16:11 and they blasphemed the God of heaven because of their pains and their sores. They didn't repent of their works.
Rev 16:12 The sixth poured out his bowl on the great river, the Euphrates. Its water was dried up, that the way might be made ready for the kings that come from the sunrise.
Rev 16:13 I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, something like frogs;
Rev 16:14 for they are spirits of demons, performing signs; which go forth to the kings of the whole inhabited earth, to gather them together for the war of that great day of God, the Almighty.
Rev 16:15 "Behold, I come like a thief. Blessed is he who watches, and keeps his clothes, so that he doesn't walk naked, and they see his shame."
Rev 16:16 He gathered them together into the place which is called in Hebrew, Megiddo.
Rev 16:17 The seventh poured out his bowl into the air. A loud voice came forth out of the temple of heaven, from the throne, saying, "It is done!"
Rev 16:18 There were lightnings, sounds, and thunders; and there was a great earthquake, such as was not since there were men on the earth, so great an earthquake, so mighty.
Rev 16:19 The great city was divided into three parts, and the cities of the nations fell. Babylon the great was remembered in the sight of God, to give to her the cup of the wine of the fierceness of his wrath.
Rev 16:20 Every island fled away, and the mountains were not found.
Rev 16:21 Great hailstones, about the weight of a talent, came down out of the sky on people. People blasphemed God because of the plague of the hail, for this plague is exceedingly severe.