"STUDIES IN THE MINOR PROPHETS" Malachi - My Messenger (2:17-4:6) INTRODUCTION 1. In our previous lesson we introduced the last of "The Minor Prophets"... a. Malachi, whose name means "My Messenger" b. A prophet of God during the time of Ezra and Nehemiah (ca. 444 B.C.) c. A prophet who like Ezra the priest... 1) Attacked the spiritual and moral decay at that time 2) Especially among the priests d. A prophet who used the didactic-dialectic style of teaching 1) Making a charge, raising potential objections, and then refuting them 2) Which later became common in Jewish schools and synagogues 2. We have already seen how Malachi addressed three problems affecting Israel at that time... a. They were doubting God's love - Mal 1:1-5 b. They were dishonoring God's name - Mal 1:6-2:9 1) By offering blemished sacrifices 2) By offering half-hearted worship c. They were profaning God's covenant - Mal 2:10-16 1) By marrying heathen women 2) By divorcing their Jewish wives 3. In the last section of the book of Malachi, we find... a. More indications of their spiritual and moral decay b. Promises concerning the coming Messiah! [We begin with the last verse of the second chapter, noting how...] I. THEY WERE TRYING GOD'S PATIENCE A. BY QUESTIONING THE JUSTICE OF GOD - Mal 2:17 1. They had wearied God with their words 2. Especially regarding His justice: a. For they said that those who do evil is good in God's sight, that He even delights in them b. For they asked, "Where is the God of justice?" B. THE LORD'S RESPONSE WILL BE TO SEND HIS MESSENGER - Mal 3:1-5 1. First, the "messenger" who will prepare His way for Him - Mal 3:1a a. A clear reference to John the Baptist b. Compare Isa 40:3; Mt 3:1-3; 11:7-10 2. Then will appear the "Messenger of the covenant" - Mal 3:1b a. Here the reference is to Christ, the Messiah for which they had longed b. Who certainly came to His temple - Mt 21:12ff c. And was a messenger of a new covenant - Mt 26:26-28 3. His coming will be one to purge His people - Mal 3:2-5 a. Like a refiner's fire and a fuller's soap b. The sons of Levi (i.e., priests) especially, that their offerings may be acceptable c. He will come near to judge those who do not fear the Lord - cf. Mt 3:11-12 [With the coming of the "Messenger of the covenant", they would have their answer to the question "Where is the God of justice?" As we continue, we see yet another complaint God had against the Israelites in Malachi's day...] II. THEY WERE FORSAKING GOD'S ORDINANCES A. GOD CHARGES THEM WITH INCONSISTENCY - Mal 3:6-7 1. Unlike God Himself, whose unchanging nature has kept Him from totally consuming Israel! - Mal 3:6 2. Yet their history showed a practice of apostasy - Mal 3:7a 3. Even when called to return, they ask "In what way shall we return?" - Mal 3:7b 4. No answer is given directly a. Perhaps because the answer is so obvious it does not deserve a response b. Or the answer is given by the example which follows... B. THEIR TITHES AS A CASE IN POINT - Mal 3:8-12 1. They had robbed God by their failure to offer their tithes - Mal 3:8 2. For this reason the whole nation had been accursed - Mal 3:9 3. They are challenged to bring the tithes, and to see the blessings that would follow - Mal 3:10-12 [The sixth and final complaint that God had against them is now presented...] III. THEY WERE DESPISING GOD'S SERVICE A. BY SAYING IT WAS VAIN TO SERVE GOD - Mal 3:13-15 1. Their words were harsh against God - Mal 3:13 2. Questioning what profit there was in keeping His ordinances - Mal 3:14 2. Calling the proud blessed, saying the wicked are raised up, and those who tempt God go free - Mal 3:15 B. YET SOME BEGAN TO HEED MALACHI'S MESSAGE - Mal 3:16-4:6 1. Those who feared the Lord, as they spoke to one another - Mal 3:16a 2. Whom the Lord noticed, and a "book of remembrance" was written - Mal 3:16b 3. Whom the Lord promised to make His "jewels" and spare them - Mal 3:17 a. It will be easy to discern the righteous - Mal 3:18 b. For the day was coming when the wicked will be burned liked stubble - Mal 4:1 c. But those who fear His name will be blessed by "the Sun of Righteousness" (i.e., Jesus) - Mal 4:2-3 4. Until then... a. The faithful are exhorted to heed the Law of Moses - Mal 4:4 b. And await the coming of "Elijah the prophet" (i.e., John the Baptist) who will come to prepare people for the coming of the Lord - Mal 4:5-6; cf. Lk 1:16-17 CONCLUSION 1. As with most prophets, Malachi had a message for both the present and the future... a. Exhorting the people to look at themselves, how they were guilty of: 1) Doubting God's love 2) Dishonoring God's name 3) Profaning God's covenant 4) Trying God's patience 5) Forsaking God's ordinances 6) Despising God's service -- Note: These points were adapted from Wiersbe's "Be Amazed" commentary b. Encouraging the people to look forward to the coming of: 1) God's Messenger (John), who would come in the spirit of Elijah and prepare people for the coming of the Lord 2) The Messenger of the covenant (Jesus), who come to refine and purify those willing to repent, and bring judgment on those who do not fear the Lord 2. It is encouraging to note that some evidently took Malachi's message to heart - Mal 3:16-18 a. Whom the Lord would claim as His b. Whom the Lord would make His "jewels" c. Whom the Lord would spare as a man spares His own son who serves him As we come to the close of this survey of "The Minor Prophets", perhaps it is appropriate to ask: Are we willing to take the prophets' messages to heart? * They were written for our learning and admonition - cf. Ro 15:4; 1Co 10:11 * They help make us wise for the salvation which by faith in Christ - cf. 2Ti 3:14-15 * They are certainly profitable for instruction in righteousness - cf. 2Ti 3:16-17 I pray that in some way this series has helped you to appreciate the value of studying "The Minor Prophets" and making application of them to your life.
November 9, 2016
"STUDIES IN THE MINOR PROPHETS" Malachi - My Messenger (2:17-4:6) by Mark Copeland
November 8, 2016
Tomorrow by Gary Rose
No matter who wins today's election, tomorrow GOD will still be there.
Since this is true, what do I really have to "worry" about? Those things
that I really need in this world will be there, and since GOD is first
and foremost on my list, TOMORROW is going to be a very good day.
Why? Jesus said so...
Matthew, Chapter 6 (World English Bible)
Mat 6:24, “No one can serve two masters, for
either he will hate the one and love the other; or else he will be
devoted to one and despise the other. You can’t serve both God and
Mammon.
Mat 6:25, Therefore, I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?
Mat 6:26, See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?
Mat 6:27, “Which of you, by being anxious, can add one moment* to his lifespan?
Mat 6:28, Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,
Mat 6:29, yet I tell you that even Solomon in all his glory was not dressed like one of these.
Mat 6:30, But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
Mat 6:31, “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’
Mat 6:32, For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.
Mat 6:33, But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
Mat 6:34, Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient. (emp. added, GDR)
Mat 6:25, Therefore, I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?
Mat 6:26, See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?
Mat 6:27, “Which of you, by being anxious, can add one moment* to his lifespan?
Mat 6:28, Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,
Mat 6:29, yet I tell you that even Solomon in all his glory was not dressed like one of these.
Mat 6:30, But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
Mat 6:31, “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’
Mat 6:32, For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.
Mat 6:33, But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
Mat 6:34, Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient. (emp. added, GDR)
At this point, someone might say:"But what if I die tomorrow"? Well, if
you belong to God, through the blood of his son, Jesus- you get to
spend eternity in heaven. Which of course brings me back to my normal
response to "How are you"? Every day above ground is a good day and
every day WAY above ground is called HEAVEN!!!
Being a follower of Christ has changed my of thinking from primarily
negative to focusing on the positive. I think that is a good way to look
at life; how about you???
Want to think like that... follow Jesus (and you will change)!!!
Bible Reading November 8 by Gary Rose
Bible Reading November 8 (World English Bible)
Isaiah
49-52
Isa
49:1 Listen, islands, to me; and listen, you peoples, from far:
Yahweh has called me from the womb; from the bowels of my mother has
he made mention of my name:
Isa
49:2 and he has made my mouth like a sharp sword; in the shadow of
his hand has he hid me: and he has made me a polished shaft; in his
quiver has he kept me close:
Isa
49:3 and he said to me, "You are my servant; Israel, in whom I
will be glorified."
Isa
49:4 But I said, "I have labored in vain, I have spent my
strength for nothing and vanity; yet surely the justice due
to me is with Yahweh, and my reward with my God."
Isa
49:5 Now says Yahweh who formed me from the womb to be his servant,
to bring Jacob again to him, and that Israel be gathered to him (for
I am honorable in the eyes of Yahweh, and my God is become my
strength);
Isa
49:6 yes, he says, "It is too light a thing that you should be
my servant to raise up the tribes of Jacob, and to restore the
preserved of Israel: I will also give you for a light to the nations,
that you may be my salvation to the end of the earth."
Isa
49:7 Thus says Yahweh, the Redeemer of Israel, and
his Holy One, to him whom man despises, to him whom the nation
abhors, to a servant of rulers: "Kings shall see and arise;
princes, and they shall worship; because of Yahweh who is faithful,
even the
Holy One of Israel, who has chosen you."
Isa
49:8 Thus says Yahweh, "In an acceptable time have I answered
you, and in a day of salvation have I helped you; and I will preserve
you, and give you for a covenant of the people, to raise up the land,
to make them inherit the desolate heritage:
Isa
49:9 saying to those who are bound, 'Come out!'; to those who are in
darkness, 'Show yourselves!' "They shall feed in the ways, and
on all bare heights shall be their pasture.
Isa
49:10 They shall not hunger nor thirst; neither shall the heat nor
sun strike them: for he who has mercy on them will lead them, even by
springs of water he will guide them.
Isa
49:11 I will make all my mountains a way, and my highways shall be
exalted.
Isa
49:12 Behold, these shall come from far; and behold, these from the
north and from the west; and these from the land of Sinim."
Isa
49:13 Sing, heavens; and be joyful, earth; and break forth into
singing, mountains: for Yahweh has comforted his people, and will
have compassion on his afflicted.
Isa
49:14 But Zion said, "Yahweh has forsaken me, and the Lord has
forgotten me."
Isa
49:15 "Can a woman forget her sucking child, that she should
not have compassion on the son of her womb? Yes, these may forget,
yet I will not forget you!
Isa
49:16 Behold, I have engraved you on the palms of my hands; your
walls are continually before me.
Isa
49:17 Your children make haste; your destroyers and those who made
you waste shall go forth from you.
Isa
49:18 Lift up your eyes all around, and see: all these gather
themselves together, and come to you. As I live," says Yahweh,
"you shall surely clothe you with them all as with an ornament,
and gird yourself with them, like a bride.
Isa
49:19 "For, as for your waste and your desolate places, and
your land that has been destroyed, surely now you shall be too small
for the inhabitants, and those who swallowed you up shall be far
away.
Isa
49:20 The children of your bereavement shall yet say in your ears,
The place is too small for me; give place to me that I may dwell.
Isa
49:21 Then you will say in your heart, 'Who has conceived these for
me, seeing I have been bereaved of my children, and am solitary, an
exile, and wandering back and forth? Who has brought up these?
Behold, I was left alone; these, where were they?' "
Isa
49:22 Thus says the Lord Yahweh, "Behold, I will lift up my
hand to the nations, and set up my banner to the peoples; and they
shall bring your sons in their bosom, and your daughters shall be
carried on their shoulders.
Isa
49:23 Kings shall be your nursing fathers, and their queens your
nursing mothers: they shall bow down to you with their faces to the
earth, and lick the dust of your feet; and you shall know that I am
Yahweh; and those who wait for me shall not be disappointed."
Isa
49:24 Shall the prey be taken from the mighty, or the lawful
captives be delivered?
Isa
49:25 But thus says Yahweh, "Even the captives of the mighty
shall be taken away, and the prey of the terrible shall be delivered;
for I will contend with him who contends with you, and I will save
your children.
Isa
49:26 I will feed those who oppress you with their own flesh; and
they shall be drunken with their own blood, as with sweet wine: and
all flesh shall know that I, Yahweh, am your Savior, and your
Redeemer, the Mighty One of Jacob."
Isa
50:1 Thus says Yahweh, "Where is the bill of your mother's
divorce, with which I have put her away? or which of my creditors is
it to whom I have sold you? Behold, for your iniquities were you
sold, and for your transgressions was your mother put away.
Isa
50:2 Why, when I came, was there no man? when I called, was there
none to answer? Is my hand shortened at all, that it can't redeem? or
have I no power to deliver? Behold, at my rebuke I dry up the sea, I
make the rivers a wilderness: their fish stink, because there is no
water, and die for thirst.
Isa
50:3 I clothe the heavens with blackness, and I make sackcloth their
covering."
Isa
50:4 The Lord Yahweh has given me the tongue of those who are
taught, that I may know how to sustain with words him who is weary:
he wakens morning by morning, he wakens my ear to hear as those who
are taught.
Isa
50:5 The Lord Yahweh has opened my ear, and I was not rebellious,
neither turned away backward.
Isa
50:6 I gave my back to the strikers, and my cheeks to those who
plucked off the hair; I didn't hide my face from shame and spitting.
Isa
50:7 For the Lord Yahweh will help me; therefore I have not been
confounded: therefore have I set my face like a flint, and I know
that I shall not be disappointed.
Isa
50:8 He is near who justifies me; who will bring charges against me?
Let us stand up together: who is my adversary? Let him come near to
me.
Isa
50:9 Behold, the Lord Yahweh will help me; who is he who shall
condemn me? Behold, all they shall wax old as a garment, the moth
shall eat them up.
Isa
50:10 Who is among you who fears Yahweh, who obeys the voice of his
servant? He who walks in darkness, and has no light, let him trust in
the name of Yahweh, and rely on his God.
Isa
50:11 Behold, all you who kindle a fire, who gird yourselves about
with firebrands; walk you in the flame of your fire, and among the
brands that you have kindled. You shall have this of my hand; you
shall lie down in sorrow.
Isa
51:1 "Listen to me, you who follow after righteousness, you who
seek Yahweh: look to the rock whence you were cut, and to the hold of
the pit whence you were dug.
Isa
51:2 Look to Abraham your father, and to Sarah who bore you; for
when he was but one I called him, and I blessed him, and made him
many.
Isa
51:3 For Yahweh has comforted Zion; he has comforted all her waste
places, and has made her wilderness like Eden, and her desert like
the garden of Yahweh; joy and gladness shall be found therein,
thanksgiving, and the voice of melody.
Isa
51:4 "Attend to me, my people; and give ear to me, my nation:
for a law shall go forth from me, and I will establish my justice for
a light of the peoples.
Isa
51:5 My righteousness is near, my salvation is gone forth, and my
arms shall judge the peoples; the islands shall wait for me, and on
my arm shall they trust.
Isa
51:6 Lift up your eyes to the heavens, and look on the earth
beneath; for the heavens shall vanish away like smoke, and the earth
shall wax old like a garment; and those who dwell therein shall die
in like manner: but my salvation shall be forever, and my
righteousness shall not be abolished.
Isa
51:7 "Listen to me, you who know righteousness, the people in
whose heart is my law; don't you fear the reproach of men, neither be
you dismayed at their insults.
Isa
51:8 For the moth shall eat them up like a garment, and the worm
shall eat them like wool; but my righteousness shall be forever, and
my salvation to all generations."
Isa
51:9 Awake, awake, put on strength, arm of Yahweh; awake, as in the
days of old, the generations of ancient times. Isn't it you who did
cut Rahab in pieces, who pierced the monster?
Isa
51:10 Isn't it you who dried up the sea, the waters of the great
deep; who made the depths of the sea a way for the redeemed to pass
over?
Isa
51:11 The ransomed of Yahweh shall return, and come with singing to
Zion; and everlasting joy shall be on their heads: they shall obtain
gladness and joy; and
sorrow and sighing shall flee away.
Isa
51:12 "I, even I, am he who comforts you: who are you, that you
are afraid of man who shall die, and of the son of man who shall be
made as grass;
Isa
51:13 and have forgotten Yahweh your Maker, who stretched forth the
heavens, and laid the foundations of the earth; and fear continually
all the day because of the fury of the oppressor, when he makes ready
to destroy? and where is the fury of the oppressor?
Isa
51:14 The captive exile shall speedily be freed; and he shall not
die and go down
into the pit, neither shall his bread fail.
Isa
51:15 For I am Yahweh your God, who stirs up the sea, so that its
waves roar: Yahweh of Armies is his name.
Isa
51:16 I have put my words in your mouth, and have covered you in the
shadow of my hand, that I may plant the heavens, and lay the
foundations of the earth, and tell Zion, 'You are my people.' "
Isa
51:17 Awake, awake, stand up, Jerusalem, that have drunk at the hand
of Yahweh the cup of his wrath; you have drunken the bowl of the cup
of staggering, and drained it.
Isa
51:18 There is none to guide her among all the sons whom she has
brought forth; neither is there any who takes her by the hand among
all the sons who she has brought up.
Isa
51:19 These two things have happened to you. Who will bemoan you?
Desolation and destruction, and the famine and the sword; how shall I
comfort you?
Isa
51:20 Your sons have fainted, they lie at the head of all the
streets, as an antelope in a net; they are full of the wrath of
Yahweh, the rebuke of your God.
Isa
51:21 Therefore hear now this, you afflicted, and drunken, but now
with wine:
Isa
51:22 Thus says your Lord Yahweh, and your God who pleads the cause
of his people, "Behold, I have taken out of your hand the cup of
staggering, even the bowl of the cup of my wrath; you shall no more
drink it again:
Isa
51:23 and I will put it into the hand of those who afflict you, who
have said to your soul, 'Bow down, that we may walk over you;' and
you have laid your back as the ground, and as the street, to those
who walk over."
Isa
52:1 Awake, awake, put on your strength, Zion; put on your beautiful
garments, Jerusalem, the holy city: for henceforth there shall no
more come into you the uncircumcised and the unclean.
Isa
52:2 Shake yourself from the dust; arise, sit on
your throne, Jerusalem: loose yourself
from the bonds of your neck, captive daughter of Zion.
Isa
52:3 For thus says Yahweh, "You were sold for nothing; and you
shall be redeemed without money."
Isa
52:4 For thus says the Lord Yahweh, "My people went down at the
first into Egypt to sojourn there: and the Assyrian has oppressed
them without cause.
Isa
52:5 "Now therefore, what do I here," says Yahweh, "seeing
that my people are taken away for nothing? those who rule over them
mock," says Yahweh, "and my name continually all the day is
blasphemed.
Isa
52:6 Therefore my people shall know my name: therefore they
shall know in that day that I am he who
does speak; behold, it is I."
Isa
52:7 How beautiful on the mountains are the feet of him who brings
good news, who publishes peace, who brings good news of good, who
publishes salvation, who says to Zion, "Your God reigns!"
Isa
52:8 The voice of your watchmen! they lift up the voice, together do
they sing; for they shall see eye to eye, when Yahweh returns to
Zion.
Isa
52:9 Break forth into joy, sing together, you waste places of
Jerusalem; for Yahweh has comforted his people, he has redeemed
Jerusalem.
Isa
52:10 Yahweh has made bare his holy arm in the eyes of all the
nations; and all the ends of the earth have seen the salvation of our
God.
Isa
52:11 Depart you, depart you, go you out from there, touch no
unclean thing; go you out of the midst of her; cleanse yourselves,
you who bear the vessels of Yahweh.
Isa
52:12 For you shall not go out in haste, neither shall you go by
flight: for Yahweh will go before you; and the God of Israel will be
your rearward.
Isa
52:13 Behold, my servant shall deal wisely, he shall be exalted and
lifted up, and shall be very high.
Isa
52:14 Like as many were astonished at you (his visage was so marred
more than any man, and his form more than the sons of men),
Isa
52:15 so shall he sprinkle many nations; kings shall shut their
mouths at him: for that which had not been told them shall they see;
and that which they had not heard shall they understand.
2 Timothy
2
2Ti 2:1
You therefore, my child, be strengthened in the grace that is in
Christ Jesus.
2Ti 2:2
The things which you have heard from me among many witnesses, commit
the same to faithful men, who will be able to teach others also.
2Ti 2:3
You therefore must endure hardship, as a good soldier of Christ
Jesus.
2Ti 2:4
No soldier on duty entangles himself in the affairs of life, that he
may please him who enrolled him as a soldier.
2Ti 2:5
Also, if anyone competes in athletics, he isn't crowned unless he has
competed by the rules.
2Ti 2:6
The farmers who labor must be the first to get a share of the crops.
2Ti 2:7
Consider what I say, and may the Lord give you understanding in all
things.
2Ti 2:8
Remember Jesus Christ, risen from the dead, of the seed of David,
according to my Good News,
2Ti 2:9
in which I suffer hardship to the point of chains as a criminal. But
God's word isn't chained.
2Ti 2:10
Therefore I endure all things for the chosen ones' sake, that they
also may obtain the salvation which is in Christ Jesus with eternal
glory.
2Ti 2:11
This saying is faithful: "For if we died with him, we will also
live with him.
2Ti 2:12
If we endure, we will also reign with him. If we deny him, he also
will deny us.
2Ti 2:13
If we are faithless, he remains faithful. He can't deny himself."
2Ti 2:14
Remind them of these things, charging them in the sight of the Lord,
that they don't argue about words, to no profit, to the subverting of
those who hear.
2Ti 2:15
Give diligence to present yourself approved by God, a workman who
doesn't need to be ashamed, properly handling the Word of Truth.
2Ti 2:16
But shun empty chatter, for they will proceed further in ungodliness,
2Ti 2:17
and their word will consume like gangrene, of whom is Hymenaeus and
Philetus;
2Ti 2:18
men who have erred concerning the truth, saying that the resurrection
is already past, and overthrowing the faith of some.
2Ti 2:19
However God's firm foundation stands, having this seal, "The
Lord knows those who are his," and, "Let every one who
names the name of the Lord depart from unrighteousness."
2Ti 2:20
Now in a large house there are not only vessels of gold and of
silver, but also of wood and of clay. Some are for honor, and some
for dishonor.
2Ti 2:21
If anyone therefore purges himself from these, he will be a vessel
for honor, sanctified, and suitable for the master's use, prepared
for every good work.
2Ti 2:22
Flee from youthful lusts; but pursue righteousness, faith, love, and
peace with those who call on the Lord out of a pure heart.
2Ti 2:23
But refuse foolish and ignorant questionings, knowing that they
generate strife.
2Ti 2:24
The Lord's servant must not quarrel, but be gentle towards all, able
to teach, patient,
2Ti 2:25
in gentleness correcting those who oppose him: perhaps God may give
them repentance leading to a full knowledge of the truth,
2Ti 2:26
and they may recover themselves out of the devil's snare, having been
taken captive by him to his will.
“Jesus Christ is the same, yesterday, today, and forever” (Hebrews 13:8). The church of Christ remains the same. by Roy Davison
(Hebrews 13:8).
The church of Christ remains the same.
Just as Jesus and His doctrine are the same, His church is also the same. The church of Christ today has the same Founder, the same Head, the same foundation, the same leadership and the same forms of worship as in the New Testament.
Every church that does not have the same Founder, Head, foundation, leadership or worship, is not the church that Jesus built, but is a human concoction resulting from strange winds of doctrine and rebellion against Christ.
The Founder is the same.
Jesus built His church (Matthew 16:18). How can a church with a different founder be the church of Christ. If Luther, Calvin, Wesley or any person other than Jesus is the founder of a church, it is not the same church that He built. It is an unscriptural religious group.
The Head is the same.
“Christ is head of the church” (Ephesians 5:23). The Father, “put all things under His feet, and gave Him to be head over all things to the church, which is His body” (Ephesians 1:22, 23). There is one Shepherd (John 10:16). “He is the head of the body, the church” (Colossians 1:18).
If a church has some head other than Christ, such as a pope, or a president, or a central administration of any kind, it is not the church you read about in the New Testament. It has rejected Christ as its Head.
The foundation is the same.
“For no other foundation can anyone lay than that which is laid, which is Jesus Christ” (1 Corinthians 3:11).
The church of Christ is “built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone” (Ephesians 2:20).
The church is founded on the gospel of Christ. That gospel was put in writing by the apostles and prophets of Christ, and has been passed on to us through the prophetic writings of the New Testament.
Paul wrote to the Christians at Rome: “Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the world began but now made manifest, and by the prophetic Scriptures made known to all nations, according to the commandment of the everlasting God, for obedience to the faith” (Romans 16:25, 26).
Peter wrote: “Beloved, I now write to you this second epistle (in both of which I stir up your pure minds by way of reminder), that you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us, the apostles of the Lord and Savior” (2 Peter 3:1, 2).
Because Jesus and His inspired apostles and prophets form the foundation of the church, we read of the first Christians: “They continued steadfastly in the apostles' doctrine” (Acts 2:42).
The church of Christ today is built on Christ and on His teachings that have been passed on to us in the New Testament by His apostles and prophets.
Our apostles and prophets today are the same apostles and prophets of the first-century church.
The office of Peter and the other apostles was for all time. Of heavenly Jerusalem we read: “Now the wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb” (Revelation 21:14).
A church that has an alleged successor of Peter as its head, is not the church of Christ because the Lord's church has Christ as its only head and Peter himself, with the other apostles, is in the foundation. Peter does not need a successor because he is still serving as apostle through his writings in the New Testament. A church that has contemporary or other apostles and prophets, is not the church that Jesus built, because the Lord's church still has the same apostles and prophets.
The leadership is the same.
In addition to the original apostles and prophets, the Lord has given elders, deacons, evangelists and teachers to lead, serve and instruct His church: “And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ” (Ephesians 4:11-13).
Churches with leaders other than those Christ gave to His church (evangelists, teachers, elders and deacons) are not the church that Jesus built because the leaders are not the same.
A church that appoints elders and deacons who do not meet the qualifications set out in 1 Timothy 3:1-12 and Titus 1:5-9 is not the church that Jesus built. A church that has evangelists and teachers who preach and teach something other than the doctrine of Christ, is not the church of Christ.
Public teaching and leadership are provided by men and not by women in the church that Jesus built. “Let a woman learn in silence with all submission. And I do not permit a woman to teach or to have authority over a man” (1 Timothy 2:11, 12). “Let your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says. And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church” (1 Corinthians 14:34, 35).
A church that has women teaching men in public, or that has women preachers, elders or deacons is not the same church that Jesus built.
The worship is the same.
In the New Testament we learn how the church worshiped God. The church of Christ today worships God that same way.
“And they continued steadfastly in the apostles' doctrine and fellowship, in the breaking of bread, and in prayers” (Acts 2:42). On the basis of the apostles' doctrine, the first Christians came together for prayer and to break bread (eat the Lord's supper).
They partook of the Lord's supper on the first day of the week (Sunday): “Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight” (Acts 20:7).
They also had a free-will collection on the first day of the week: “Now concerning the collection for the saints, as I have given orders to the churches of Galatia, so you must do also: On the first day of the week let each one of you lay something aside, storing up as he may prosper, that there be no collections when I come” (1 Corinthians 16:1, 2).
The Scriptures were read: “Now when this epistle is read among you, see that it is read also in the church of the Laodiceans, and that you likewise read the epistle from Laodicea” (Colossians 4:16). “Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near” (Revelation 1:3).
Prayer was sometimes accompanied by fasting (Acts 13:2, 3). “So when they had appointed elders in every church, and prayed with fasting, they commended them to the Lord in whom they had believed” (Acts 14:23).
They taught and encouraged one another, and praised God in song: “speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord” (Ephesians 5:19). “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord” (Colossians 3:16).
Since the prayers and songs of Christians have a teaching function, they must be understandable (thus not just sounds without meaning): “I will pray with the spirit, and I will also pray with the understanding. I will sing with the spirit, and I will also sing with the understanding” (1 Corinthians 14:15).
Churches that incorporate Old Testament or heathen rituals into their worship such as the burning of incense or candles, the use of mechanical instruments of music, the wearing of distinctive clothing, the veneration of statues or icons, are not the church that Jesus built. Their worship is vain because it is based on the teachings of men rather than the word of God. Jesus said of such worshipers: “These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men” (Matthew 15:8, 9).
The church of Christ today is the same and worships God the same as the church in the New Testament.
Jesus Christ is the same, yesterday, today, and forever (Hebrews 13:8). His church is also the same. It has the same Founder and Head. The foundation is the same. It has the same apostles and prophets. The same doctrine is proclaimed and practiced. Its leadership and its worship are the same.
This is how we can distinguish the Lord's church from the many man-made counterfeit denominations in the world today and “not be carried about with various and strange doctrines” (Hebrews 13:8, 9).
Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.
Published in The Old Paths Archive
(http://www.oldpaths.com)
(http://www.oldpaths.com)
“The Event Could Have Happened Only One Way” by Eric Lyons, M.Min.
“The Event Could Have Happened Only One Way”
by Eric Lyons, M.Min.A concerned Bible student once wrote our offices regarding the apostle Peter’s triple denial of Jesus. It was not the usual inquiry regarding how many times the rooster crowed following Peter’s denials of Christ (a question that we have answered elsewhere; see Lyons, 2004). Rather, his question focused on the charges made against Peter prior to each of his denials. All four gospel writers first testify that a “servant girl” confronted Peter (Matthew 26:69; Mark 14:66; Luke 22:56; John 18:17). The writers then seem to “go their separate ways.”
Matthew writes: “[A]nother girl saw him and said to those who were there, ‘This fellow also was with Jesus of Nazareth’” (26:71, emp. added).About one hour later (Luke 22:59), just prior to Peter’s third denial, John records that “one of the servants of the high priest,” a relative of Malchus, accused Peter (18:26, emp. added). Matthew and Mark, on the other hand, write: “[T]hose who stood by” charged him with associating with Jesus (Matthew 26:73; Mark 14:70, emp. added). What is going on here? How can all of the gospel accounts be accurate if they all are different? Allegedly, “[t]he event could have happened only one way.” Is this true? Did Matthew, Mark, Luke, and John err in their recording of this event?
Mark records: “[T]he servant girl saw him again, and began to say to those who stood by, ‘This is one of them’” (14:69, emp. added).
Luke writes: “And after a little while another saw him and said, ‘You also are of them’” (22:58, emp. added).
John testifies: “[T]hey said to him, ‘You are not also one of His disciples, are you?’” (18:25, emp. added).
Before answering this supposed contradiction, imagine that you are sitting next to three newspaper reporters at a professional basketball game. Ten minutes into the game, a fracas breaks out in the stands involving one prominent basketball player and a few fans—a scenario not too bizarre, given recent outbreaks at sporting events. The next morning, the three reporters retell the events in the following manners:
Reporter #1: After an angry fan sitting behind the team’s bench insulted Joe Smith by calling him a “namby-pamby boy,” Joe ran into the stands and demanded that he stop.Is it possible for all three of these reports to be true? Could it honestly be stated that Joe was responding to “an angry fan,” while at the same time reacting to “a small group of fans”? Could Joe have been called both a sissy and a namby-pamby boy? The answer to all three questions is “yes.” Reporters tell stories from different perspectives, often including details that other reporters omit. Most people have no problem understanding modern-day examples of supplementation. In fact, we often read different reports of the same story in order to get a fuller picture of what took place. One reporter’s story can differ from another’s without contradicting it.
Reporter #2: A small group of fans behind the Wings’ bench had been taunting Smith with racial slurs for 10 minutes. Finally, Joe had had enough. He jumped into the stands and yelled at everyone in the group, insisting that they stop the verbal abuse.
Reporter #3: What caused Joe Smith to leap into the stands and threaten a father and his three sons? The father had called Joe a sissy, and the sons joined in by repeatedly calling him a “mama’s boy.”
Are the differences in the gospel writers’ accounts of the accusations hurled at Peter proof of biblical errancy? Not any more than the differences in the basketball reporters’ accounts are proof of mistakes on their part. On the occasion of Peter’s first denial, one of the high priest’s servant girls accused Peter of being a disciple of Christ. Prior to Peter’s second denial, the writers inform us that he was accused by a plurality of people, including (1) the same servant girl who confronted him the first time (Mark 14:69), (2) an unnamed man (Luke 22:58), and (3) a group of individuals simply designated as “they” (John 18:25). Only an hour later, “one of the servants of the high priest,” a relative of Malchus, accused Peter (John 18:26), along with “those who stood by” (Matthew 26:73; Mark 14:70). Nothing in these accounts is incongruous.
Surely one can picture the various blood-thirsty individuals all hurling charges at Peter throughout the night in hopes of him being arrested, beaten, and killed, as was Jesus. We must keep in mind that these accounts are not contradictory, but supplementary. No writer gives every detail about every event. One must read them all in order to have the best possible understanding.
Truly, “the event happened only one way.” However, it was recorded by four different individuals from four different, but harmonizing, viewpoints.
REFERENCES
Culture, Clogged Courts, and God by Dave Miller, Ph.D.
Culture, Clogged Courts, and God
| by | Dave Miller, Ph.D. |
Anyone old enough to remember the 1950s and 1960s cannot help but observe that the moral and spiritual condition of America has changed dramatically in the last 50 years. One stark contrast between then and now pertains to the nation’s criminal justice system—which has shifted from protecting the rights of the victim to protecting the rights of the criminal. Since the 1960s, crime rates have steadily risen to historically all-time highs. Prisons are full to overflowing. A greater percentage of the country’s citizenry is engaging in criminal behavior. The administration of law has been significantly altered. Penal institutions have moved away from the idea that lawbreakers must be punished (not merely rehabilitated), that they should be exposed to harsh prison conditions to discourage a life of crime, and that they should be made to work in order to “pay their debt to society.” It was not uncommon for the prison system to use prisoners to build roads, grow crops, etc. Now, however, generally speaking, prisoners routinely enjoy air-conditioned, comfortable sleeping quarters, nourishing meals three times per day, recreation facilities that enable inmates to increase their physical strength, and lots of leisure time. Technically, the only real consequence of their crimes is simply—confinement. The judicial system allows criminals who commit acts that are “worthy of death” (Romans 1:32) to be spared the consequences of their own actions by sitting on death row literally for years.
The propaganda that asserted itself so forcefully in the 1960s regarding proper discipline (in both home and society) arose from mere human opinion—social theories concocted by those who rejected the spiritual reality depicted in the Bible. The social chaos that has gripped American culture is the direct result of this sinister silencing of God in the public sector. But the Bible is still here. It still provides divine insight into the human condition—for those who are willing to listen.
Touted to be wise beyond all others, Solomon recorded for all time, by inspiration of God, a nugget of insight sorely needed in view of America’s present predicament: “Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil” (Ecclesiastes 8:11). The Hebrew term translated “speedily” refers to the need to be “in a hurry” and to act “quickly” (Holladay, 1988, p. 185). It refers to “haste” and “speed” (Kaiser, 1980, 1:492; Brown, et al., 1901, p. 555). Moses used this term on the occasion when God threatened to wipe out the congregation of Israel by means of a fast-spreading plague. Moses urged Aaron to “hurry to the assembly to make atonement for them” (Numbers 16:46, NIV). Delay would be disastrous and result in more loss of life. On another occasion, God instructed Joshua to use his spear to signal his soldiers who lay in ambush to attack the city of Ai: “So those in ambush arose quickly out of their place; they ran as soon as he had stretched out his hand, and they entered the city and took it, and hurried to set the city on fire” (Joshua 8:19-20). In order for the army to be victorious, time was of the essence. Another example is seen in the tormented psalmist’s cry to God to save him from his enemies: “Bow down Your ear to me, deliver me speedily; be my rock of refuge, a fortress of defense to save me” (31:2). The psalmist sought immediate relief from his anguished circumstances. So it is in Ecclesiastes 8:11. When citizens flaunt the laws of the land and commit crimes against their fellowman, a corresponding righteous response is demanded. Indeed, that response is critically indispensable to society’s survival. Crime must be met with a firm response and curtailed swiftly.
But what happens when a sizable segment of a society lacks commitment to right, truth, and compliance with moral standards? What happens when a culture embraces the ludicrous notion that “tolerance” is a virtue and that challenging deviant behavior is “judgmental”? The response to criminal behavior softens and diffuses. Destructive forces are allowed to flourish—forces that will contribute to the unraveling of the fabric of civilization. Indeed, the tendency to flaunt law will spread, gradually permeating the population, and hastening its dissolution. “Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil” (Ecclesiastes 8:11). The only hope of America is to return to the moral principles of the Bible.
REFERENCES
Holladay, William L. (1988), A Concise Hebrew and Aramaic Lexicon of the Old Testament (Grand Rapids, MI: Eerdmans).
Kaiser, Walter (1980), “mehera,” Theological Wordbook of the Old Testament, ed. R. Laird Harris, Gleason Archer, Jr. and Bruce Waltke (Chicago, IL: Moody).
Atheists Admit Things Look Designed by Kyle Butt, M.Div.
Atheists Admit Things Look Designed
| by | Kyle Butt, M.Div. |
For instance, Richard Dawkins stated: “Living things are not designed, but Darwinian natural selection licenses a version of the design stance for them. We get a short cut to understanding the heart if we assume that it is designed to pump blood” (2006, p. 182, emp. added). Did you catch that? He said that things weren’t designed by any intelligence, but we can understand them more readily if we assume they were.
University of Chicago professor Jerry Coyne, in his book Why Evolution is True, wrote: “If anything is true about nature, it is that plants and animals seem intricately and almost perfectly designed for living their lives” (2009, p. 1, emp. added). He further stated, “Nature resembles a well-oiled machine, with every species an intricate cog or gear” (p. 1). On page three of the same book, he wrote: “The more one learns about plants and animals, the more one marvels at how well their designs fit their ways of life.” Atheist Michael Shermer, in his book Why Darwin Matters, stated: “The design inference comes naturally. The reason people think that a Designer created the world is because it looks designed” (2006, p. 65, ital. in orig.).
Consider another example. Kenneth Miller is an evolutionary biologist at Brown University and co-author of a biology textbook published by Prentice Hall that is used widely in high school classes across the country. In his book, Only a Theory: Evolution and the Battle for America’s Soul, he admits that structural and molecular biologists, as they study the natural order, routinely mention the presence of design in their explorations. He, himself, admits that the human body shows evidence of design, pointing out examples like the design of the ball and socket joints of the human hips and shoulders, as well as the “S” curve of the human spine that allows us to walk upright (2008). So powerful is the design inference, Dawkins was forced to grudgingly admit: “So compelling is that illusion [of design—KB] that it has fooled our greatest minds for centuries, until Charles Darwin burst onto the scene” (2009, p. 416).
The irony of the situation is that each of these writers contends that such design is a product of naturalistic, mindless factors. But their telling statements underscore the obvious conclusion. If an Intelligent Designer really did create the world, what would it look like? Answer: Exactly like the one we have!
REFERENCES
Brown University (2008), “There is ‘Design’ in Nature, Biologist Argues,” ScienceDaily, http://www.sciencedaily.com/releases/2008/02/080217143838.htm.Coyne, Jerry (2009), Why Evolution Is True (New York: Viking).
Dawkins, Richard (2006), The God Delusion (Boston, MA: Houghton Mifflin).
Dawkins, Richard (2009), The Greatest Show on Earth (New York: Free Press).
Shermer, Michael (2006), Why Darwin Matters (New York: Henry Holt and Company).
"Jesus Was a Vegetarian" by Kyle Butt, M.Div.
"Jesus Was a Vegetarian"
| by | Kyle Butt, M.Div. |
First, people often use the “Jesus did x, y, or z” to demand that we should do the same things. But the truth is, just because Jesus did or did not do something does not necessarily have any bearing on what we should or should not do. Jesus did many things that we are under no moral obligation to imitate. For instance, could we say, “Jesus rode a donkey into Jerusalem and so should you?” Or what about, “Jesus never rode in a car, and neither should we?” Would we be correct to demand, “Jesus never had electric lights, so cut off your power?” Or “Jesus never sent a text message, so stop texting?” You can quickly see the problem here. While it is the case that Jesus is the perfect example of how all humans should live, it is not the case that every aspect of His life is something that we should copy. Paul explained it well in Philippians 2:5 when he said, “Let this mind be in you which was also in Christ Jesus.” Notice it is the “mind” of Christ, or His attitude, that we are to imitate. That means that while Jesus was seeking the lost He may have gone up on a mountain to preach, but we may need to use a microphone or a YouTube video. Or whereas Jesus walked from village to village, we may need to drive, fly, or ride a bus. Just because Jesus wore sandals that does not mean hiking boots are off limits for His followers.
The second reason the “Jesus was a vegetarian” statement was so strange to me is because it is patently false. He certainly was not a vegetarian. He often ate meat. In Luke 24:42-43 the text says: “So they gave Him [Jesus] a piece of broiled fish and some honeycomb. And He took it and ate in their presence.” The passage could not be more straightforward about Jesus consuming fish. In addition, since Jesus was a Jew who faithfully followed the Old Law, He was commanded to eat the Passover Lamb every year. In Exodus 12:5-8, we read that all the Jews were to take a Passover lamb, kill it on the 14th day of the first month and “eat the flesh on that night; roasted in fire, with unleavened bread and with bitter herbs.” In the New Testament, we see Jesus arranging this very procedure with His apostles. Luke 22:7-8 states, “Then came the Day of Unleavened Bread, when the Passover must be killed. And He [Jesus] sent Peter and John, saying, ‘Go and prepare the Passover for us, that we may eat.’” This was just one of the many animal sacrifices that Jewish people ate on a regular basis.
Third, the New Testament makes it clear that killing and eating animals is perfectly acceptable to God. In 1 Timothy 4:1-4 the Holy Spirit foretold that some were going to depart from teaching the truth and were going to command people to “abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; for it is sanctified by the word of God and prayer.” Notice that in this passage, the sense in which God calls animals “good” is the fact that they are good for food. The idea that God, Jesus, or the Bible somehow morally obligate people to be vegetarians simply is incorrect.
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