January 3, 2017

"THE GOSPEL OF MARK"The Preaching Ministry Of Jesus - I (1:14-15) by Mark Copeland

                          "THE GOSPEL OF MARK"

             The Preaching Ministry Of Jesus - I (1:14-15)

INTRODUCTION

1. In Mk 1:14-15, we read of the beginning of Jesus' public ministry in
   Galilee...
   a. Which followed the imprisonment of John the Baptist - cf. Mk 6:
      17-18
   b. Which began at Capernaum, on the edge of the Sea of Galilee - cf.
      Mt 4:13

2. His public ministry involved "preaching"...
   a. "...preaching the gospel of the kingdom of God" - Mk 1:14
   b. The word "preach" (Gr., kerux) means "to herald, to proclaim"

[But what was the message Jesus proclaimed?  Is it a message we should
be preach today?  From our text (Mk 1:14-15) we first see that...]

I. JESUS PREACHED THE KINGDOM OF GOD

   A. WHAT IS THE KINGDOM OF GOD...?
      1. That kingdom of God foretold in book of Daniel
         a. A kingdom which shall never be destroyed - Dan 2:44
         b. A kingdom, along with glory and dominion, given to the Son
            of Man - Dan 7:13-14
      2. The kingdom of God involves four interrelated concepts
         a. God's kingship, rule, or recognized sovereignty
            1) The term "kingdom" as used by the Jews often stressed the
               abstract idea of rule or dominion, not a geographical
               area surrounded by physical boundaries
            2) basileia - royal power, kingship, dominion, rule; not to
               be confused with an actual kingdom but rather the right
               or authority to rule over a kingdom - Thayer
         b. This rule of God is spiritual in nature
            1) It is not a physical kingdom - cf. Jn 18:36
            2) But one that is spiritual - cf. Ro 14:17
         c. Its visible manifestation today is in the form of the Lord's
            church
            1) For the church is that community of souls in whose hearts
               God is Sovereign
            2) That the church constitutes the kingdom of God on earth,
               consider:
               a) The term "church" and "kingdom" used interchangeably
                  - Mt 16:18
               b) Comments made to those who were in the church - Col 1:
                  13; 1Th 2:12
               c) The description of those in the churches of Asia 
                  - Re 1:4,6,9
         d. It has a future element as well as a present one
            1) Future aspect as spoken of by Jesus - Mt 25:34
            2) Future aspect as spoken of by Paul - 1Co 15:50; 2 Ti 4:18
            3) Future aspect as spoken of by Peter - 2Pe 1:10-11
      3. Thus the kingdom of God is both present and future
         a. In the present sense:
            1) It is found wherever the sovereignty of God is accepted
               in the hearts of men
            2) It is a spiritual kingdom, for God rules in the hearts of
               men
            3) Its outward manifestation today is the Lord's church
            4) This rule or kingdom of God was "inaugurated" on the Day
               of Pentecost (Ac 2)
         b. In the future sense:
            1) The rule or kingdom of God will be "culminated" with the
               coming of the Lord
            2) It will involve that "news heaven and a new earth in
               which righteousness dwells", described by Peter and John
               - 2Pe 3:10-13; Re 21-22
            3) It will be experienced only by those in the church who
               are submitting to God's will today! - cf. Mt 7:21-23;
               2Pe 3:13-14
      -- The kingdom of God involves good news (gospel)!

   B. DOES THE KINGDOM OF GOD NEED TO BE PROCLAIMED TODAY...?
      1. Most certainly!
         a. Philip "preached the things concerning the kingdom of God"
            - Ac 8:12
         b. The apostle Paul in his preaching and teaching:
            1) Spoke of the challenges in entering the kingdom in its
               future sense - Ac 14:22
            2) Reasoned and persuaded with people concerning the kingdom
               - Ac 19:8
            3) Had gone among the Ephesians, "preaching the kingdom of
               God" - Ac 20:25
            4) Solemnly testified of the kingdom of God to the Jews in
               Rome - Ac 28:23,30-31
         c. In his epistles, Paul wrote of:
            1) The nature of the kingdom - Ro 14:17
            2) Those who will not inherit the kingdom 
               - 1Co 6:9-10; Ga 5:21; Ep 5:5
            3) Jesus giving the kingdom to God when He returns 
               - 1Co 15:24-26
            4) How flesh and blood cannot inherit the kingdom - 1Co 15:50
            5) How we are in the kingdom now - Col 1:13
            6) His companions as fellow workers for the kingdom - Co
               4:11
            7) How we might be counted worthy of the kingdom - 2Th 1:5
            8) God calling us into His kingdom and glory - 2Th 2:12
            9) Jesus judging us at His appearing and His kingdom - 2 Ti 4:1
           10) The Lord preserving him for His heavenly kingdom - 2 Ti4:18
         d. Hebrews refers to our receiving a kingdom which can't be
            shaken - He 12:28
         e. James described the faithful poor as "heirs of the kingdom"
            - Jm 2:5
         f. Peter wrote how we might have an abundant entrance into the
            everlasting kingdom - 2Pe 1:10-11
         g. John was a brother and companion in the kingdom of Jesus
            Christ - Re 1:9
      2. Yet there is an important difference in our message today
         a. John the Baptist, Jesus, His disciples in the Limited
            Commission...all proclaimed the kingdom "at hand" (drawing
            near)
            1) For the rule of God as foretold by the prophets was about
               to be manifested - cf. Mk 1:14-15; Dan 2:44; 7:13-14
            2) During Jesus' earthly ministry that kingdom (reign) was
               yet future
            3) That was the "good news" (gospel) of the kingdom then:
               it was near!
         b. After the ascension of Christ, the preaching of the kingdom
            proclaimed it both present and future
            1) The rule of God is now being fully manifested through
               Jesus Christ - cf. Mt 28:18; Ep 1:20-22; 1Pe 3:22
            2) Those who "gladly receive" the message are added by the
               Lord Himself to His church or kingdom (i.e., the
               community of believers who submit to His authority)
               - cf. Ac 2:36-41,47; Col 1:13; Re 1:9
            3) Those who persevere to the end inherit the heavenly and
               everlasting kingdom of our Lord - Ac 14:22; 2Pe 1:10-11
      -- This is the good news (gospel) of the kingdom today:  it is
         both now and coming!

CONCLUSION

1. Thus "The Preaching Ministry Of Jesus" involved proclaiming the
   kingdom of God...
   a. The coming rule or reign of God
   b. As proclaimed by prophets like Daniel
   c. Was now "at hand", for "the time is fulfilled"!

2. But Jesus did more than just announce the coming of the kingdom of
   God...
   a. He called on people to repent
   b. He called on people to believe - Mk 1:15

We will examine His call for repentance and faith in our next study.  In
the meantime, we do well to ask ourselves, "Are we in the kingdom of God
today?"  The answer lies in whether we submit to the rule of God now
manifested in the person of Jesus Christ... - cf. Mt 28:18-20
 
Executable Outlines, Copyright © Mark A. Copeland, 2016

"THE GOSPEL OF MARK" The Preaching Ministry Of Jesus - II (1:14-15) by Mark Copeland

                          "THE GOSPEL OF MARK"

             The Preaching Ministry Of Jesus - II (1:14-15)

INTRODUCTION

1. Previously, we observed that "The Preaching Ministry Of Jesus"
   involved...
   a. Proclaiming the gospel of the kingdom of God
   a. That kingdom foretold by Daniel - Dan 2:44; 7:13-14
   b. The good news that is was "at hand", for "the time is fulfilled"!

2. In examining the nature of the kingdom, we noted that it...
   a. Involves the rule or reign of God through the person of Jesus
      Christ
   b. Is spiritual in nature
   c. Is manifested visibly today in the form of the Lord's church
   d. Has both present and future elements
   -- Indeed, this kingdom is now available to all who freely submit to
      the authority of Jesus

3. But Jesus did more than just announce the coming of the kingdom of
   God...
   a. He called on people to repent
   b. He called on people to believe

[And so as we return to our text (Mk 1:14-15), we note that in addition
to the kingdom of God...]

II. JESUS PREACHED THE NEED TO REPENT

   A. WHAT DOES REPENT MEAN...?
      1. There are two common misconceptions concerning repentance
         a. E.g., that repentance is "sorrow"
            1) But repentance is an outcome of sorrow - cf. 2Co 7:9-10
            2) Sorrow leads to repentance; sorrow itself is not
               repentance!
         b. E.g., that repentance is "a changed life"
            1) Thinking that repentance is a converted life
            2) But repentance and conversion are two separate things
               - cf. Ac 3:19
               a) Peter says "Repent therefore and be converted"
               b) If repentance means the same as conversion, then Peter
                  was redundant
      2. W. E. Vine defines "repentance" as:
         a. A "change of mind"
         b. That which "involves both a turning from sin and a turning
            to God"
      3. Repentance is therefore a decision to "turn from sin and turn
         to God"
         a. Preceded by sorrow - 2Co 7:10
         b. Followed by a changed life - 2Co 7:11
      -- Jesus therefore called on people to make a decision regarding
         sin, because of the imminent arrival of the kingdom of God

   B. DO WE NEED  TO PREACH REPENTANCE TODAY...?
      1. Most certainly!
         a. Repentance is to be preached in Jesus' name to all nations
            - Lk 24:46-47
         b. God now calls men everywhere to repent - Ac 17:30
         c. Thus Paul preached to both Jews and Gentiles that they
            should repent - Ac 26:20
      2. Wherever there is sin, repentance needs to be proclaimed
         a. People need to be told to "change their minds" (repent)
         b. They need to "turn to God, and do works befitting
            repentance" - cf. Ac 26:20
      3. Whenever the kingdom of God is proclaimed, it must include a
         call to repent
         a. Paul spoke of preaching the kingdom of God - cf. Ac 20:25
         b. Which included telling people of repentance - cf. Ac 20:21
      -- Any preaching of the kingdom of God that does not include a
         clarion call to repent is not the true gospel!

[Of course, the decision to turn from sin involves faith.  So we are not
be surprised to note also that...]

III. JESUS PREACHED THE NEED TO BELIEVE

   A. WHAT DOES BELIEVE MEAN...?
      1. As defined by Easton's Bible Dictionary:
         a. Faith is in general the persuasion of the mind that a
            certain statement is true
         b. Its primary idea is trust
      2. It is a strong conviction or trust in something; as the NIV
         translates He 11:1...
         a. "Now faith is being sure of what we hope for..."
         b. "...and certain of what we do not see."
      3. For example, you have faith that your parents are indeed your
         parents
         a. Based upon your trust or conviction in the reliability of
            their word
         b. Such trust prompts you to respond accordingly
      -- Jesus proclaimed that people should trust in the good tidings
         concerning the kingdom of God

   B. DO WE NEED TO PREACH THE NEED TO BELIEVE TODAY...?
      1. Most certainly!  For people need to believe:
         a. In God, to be pleasing to Him - He 11:6
         b. In Jesus, to have forgiveness of sins and eternal life 
            - Jn 8:24; 20:31
      2. But people also need to believe in the kingdom of God!
         a. Which is what Jesus was saying in our text - Mk 1:15
         b. That it was "at hand" when Jesus was preaching
      3. Thus there is the need to believe in the kingdom of God today!
         a. Just as Paul sought to convince his Jewish brethren - Ac 28:23
         b. If we do not believe, then the good news of God's kingdom
            and salvation should be taken to others - Ac 28:24-28
      4. We need to believe concerning the kingdom of God:
         a. That Jesus now reigns over all - Mt 28:18; Ep 1:20-22; 1 Pe 3:22
         b. That those who obey the gospel become members of that
            kingdom - Col 1:13
         c. That those who persevere will inherit the everlasting
            kingdom - 2Pe 1:10-11
         d. That those who persist in sin will not inherit the kingdom
            of God - 1Co 6:9-10; Ep 5:5

CONCLUSION

1. Thus "The Preaching Ministry Of Jesus" began with a proclamation
   regarding...
   a. The coming of the kingdom of God
   b. The need to repent and believe

2. The kingdom of God came just as Jesus (and the prophets) said it
   would...
   a. Jesus received all authority, and now reigns at the right hand of
      God - Mt 28:18; 1Pe 3:22
   b. He exercises that reign, even in the midst of His enemies - cf.
      Ps 110:1-2
   c. His people (the church) freely volunteer in the day of His power
      - cf. Ps 110:3
   d. When He returns, it will be to deliver the kingdom to His Father
      - 1Co 15:24-26

Do you wish to be part of that everlasting, heavenly kingdom?  Then you
must be in the kingdom of God now, freely submitting to the reign of God
in your life today!

If you have not yet done so, then repent of your sins, put your faith in
Jesus Christ, be baptized for the remission of your sins, and begin
living for Him today...! - Mk 16:15-16; Ac 2:36-38
 
Executable Outlines, Copyright © Mark A. Copeland, 2016

January 2, 2017

Memories by Gary Rose

2016 is now just a memory, and like so many others will fade as time goes by. But general memories will remain and the feeling associated with them. This picture asks us if we remember the feeling- and the answer is OF COURSE I DO!!! 
But schooldays have come and gone and with them the feelings associated with being young and carefree.
Paul said...
1 Corinthians, Chapter 13 (World English Bible)
 11 When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things.  12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.  13 But now faith, hope, and love remain—these three. The greatest of these is love.
Love doesn't fade away, it grows as we grow in Christ.
Consider...
1 Thessalonians, Chapter 3 (World English Bible)
 6 But when Timothy came just now to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you,

Christian love for each other gives meaning to life and is a reflection of a greater love to be experienced in heaven.

May God grant you blessed memories always; in the things you do and the people you care about. And some day you will enjoy these things forever with God in heaven!!!

Amen and Amen!!!

Bible Reading January 2 by Gary Rose


Bible Reading January 2 (World English Bible)

Jan. 2
Genesis 2
Gen 2:1 The heavens and the earth were finished, and all their vast array.
Gen 2:2 On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
Gen 2:3 God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
Gen 2:4 This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made the earth and the heavens.
Gen 2:5 No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
Gen 2:6 but a mist went up from the earth, and watered the whole surface of the ground.
Gen 2:7 Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Gen 2:8 Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
Gen 2:9 Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the middle of the garden, and the tree of the knowledge of good and evil.
Gen 2:10 A river went out of Eden to water the garden; and from there it was parted, and became four heads.
Gen 2:11 The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
Gen 2:12 and the gold of that land is good. There is aromatic resin and the onyx stone.
Gen 2:13 The name of the second river is Gihon: the same river that flows through the whole land of Cush.
Gen 2:14 The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
Gen 2:15 Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
Gen 2:16 Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat;
Gen 2:17 but of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you will surely die."
Gen 2:18 Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
Gen 2:19 Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
Gen 2:20 The man gave names to all livestock, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
Gen 2:21 Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
Gen 2:22 He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
Gen 2:23 The man said, "This is now bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man."
Gen 2:24 Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
Gen 2:25 They were both naked, the man and his wife, and were not ashamed. 
  
Jan. 2
Matthew 1
Mat 1:1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
Mat 1:2 Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.
Mat 1:3 Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.
Mat 1:4 Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.
Mat 1:5 Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.
Mat 1:6 Jesse became the father of David the king. David became the father of Solomon by her who had been the wife of Uriah.
Mat 1:7 Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.
Mat 1:8 Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.
Mat 1:9 Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.
Mat 1:10 Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.
Mat 1:11 Josiah became the father of Jechoniah and his brothers, at the time of the exile to Babylon.
Mat 1:12 After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.
Mat 1:13 Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.
Mat 1:14 Azor became the father of Sadoc. Sadoc became the father of Achim. Achim became the father of Eliud.
Mat 1:15 Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.
Mat 1:16 Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.
Mat 1:17 So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.
Mat 1:18 Now the birth of Jesus Christ was like this; for after his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit.
Mat 1:19 Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly.
Mat 1:20 But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, don't be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit.
Mat 1:21 She shall bring forth a son. You shall call his name Jesus, for it is he who shall save his people from their sins."
Mat 1:22 Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying,
Mat 1:23 "Behold, the virgin shall be with child, and shall bring forth a son. They shall call his name Immanuel;" which is, being interpreted, "God with us."
Mat 1:24 Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself;
Mat 1:25 and didn't know her sexually until she had brought forth her firstborn son. He named him Jesus.

What beauty do you see in your mirror? by Roy Davison


http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/mirror.html

 What beauty do you see in your mirror?
Do you only see an outward beauty or do you also see the beauty of Christ?

Do you want to be beautiful? Everyone can be beautiful. “So God created man in His own image; in the image of God He created him; male and female He created them” (Genesis 1:27).

There are two kinds of beauty, outward and inward, worldly and spiritual.

Think about someone who is very beautiful. In what direction did you think? Did you think about some movie star? Or did you think about Christ? He is, after all, the most beautiful person who has ever lived.

Was Jesus beautiful outwardly? In the art world Jesus is often portrayed as a very handsome man, but according to Isaiah: “He has no form or comeliness; and when we see Him, there is no beauty that we should desire Him” (Isaiah 53:2). Yet, he also wrote: “Your eyes will see the King in His beauty” (Isaiah 33:17). And in Psalm 45:3 we read about the Messiah: “You are fairer than the sons of men.”

Because of His inner beauty, Jesus was the most beautiful person who ever lived: “For the LORD does not see as man sees; for man looks at the outward appearance, but the LORD looks at the heart” (1 Samuel 16:7).

From this we learn something important. It does not matter if we come short in some way with regard to our outward appearance. Everyone can be beautiful inwardly, and that is what counts.

We may not allow ourselves to be deceived by outward beauty. “Charm is deceitful and beauty is passing, but a woman who fears the LORD, she shall be praised” (Proverbs 31:30). “As a ring of gold in a swine's snout, so is a lovely woman who lacks discretion” (Proverbs 11:22).

People who live a bad life become ugly: “When with rebukes You correct man for iniquity, You make his beauty melt away like a moth” (Psalm 39:11).

Outward beauty passes away: “The voice said, ‘Cry out!’ And he said, ‘What shall I cry?’ ‘All flesh is grass, and all its loveliness is like the flower of the field. The grass withers, the flower fades’” (Isaiah 40:6, 7).

You find certain things beautiful. But what is beautiful to God? Do you want to be beautiful in your own eyes and in the eyes of the world? Or do you want to be beautiful in God’s sight? “Do not let your adornment be outward -- arranging the hair, wearing gold, or putting on fine apparel -- rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God. For in this manner, in former times, the holy women who trusted in God also adorned themselves” (1 Peter 3:3-5). “In like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, but, which is proper for women professing godliness, with good works” (1 Timothy 2:9, 10). Good works are “beautiful and profitable to men” (Titus 3:8).

What beauty do you see in your mirror? Do you see someone who is wearing sexy clothing? Or someone wearing modest clothing? Do you see someone who is dressed provocatively? Or someone who is dressed with propriety and moderation? Do you see someone who is wearing worldly clothing? Or do you see someone who reflects the beauty of Christ?

A mirror cannot make you beautiful. Why do we look in a mirror? To see if everything is in order. To see what needs to be improved.

Would you like to have a mirror that could make you beautiful? It does exist. The Holy Scriptures.
This mirror has the same function spiritually as a regular mirror, namely to let us see what needs to be improved. “But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does” (James 1:22-25).

But this mirror also has special power. If you look into it intently and often you continually become more beautiful by the power of God’s Spirit.

To understand the next text, one must know the background. After Moses had heard the word of God, his face shown so brightly that the people were afraid. So Moses hung a vail in front of his face. But each time he spoke with God, he removed the vail (Exodus 34:29-35).

Paul says that all Christians now, like only Moses then, may view the glory of God: “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, by the Spirit of the Lord” (2 Corinthians 3:18).

Is that not wonderful? When we look in this mirror, we do not see our own face, but the face of Christ! And the more we look at Him in this mirror, the more we look like Christ by the power of God’s Spirit! Then we shine with the beauty of Christ.

What beauty do you see in your mirror? Only an outward beauty? Or also the beauty of Christ? Look often and long in this powerful mirror that can make you more and more beautiful! Amen.

Roy Davison

The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.
Published in The Old Paths Archive
(http://www.oldpaths.com)

Did Paul want Christians to Come Together on Saturday or Sunday? by Eric Lyons, M.Min.


http://apologeticspress.org/AllegedDiscrepancies.aspx?article=1575&b=1%20Corinthians

Did Paul want Christians to Come Together on Saturday or Sunday?

by Eric Lyons, M.Min.

For nearly two millennia, Christians have been gathering together on the first day of the week to worship God. Both inspired Bible writers and uninspired early Christians viewed Sunday as the day to eat the memorial feast as well as engage in other acts of worship. The apostle Paul instructed the Christians in Corinth (as he had earlier taught the churches of Galatia) to lay a portion of their income aside “on the first day of every week...that no collections be made when I come” (1 Corinthians 16:1-2, NASV, emp. added). Luke later wrote how the disciples in Troas came together “on the first day of the week” to break bread in remembrance of the Lord’s death (Acts 20:7, emp. added; cf. 1 Corinthians 11:17-26). Ignatius wrote in his letter to the Magnesians (believed to be penned around A.D. 110) how Christians “have come to the possession of a new hope, no longer observing the Sabbath, but living in the observance of the Lord’s Day” (1:62, emp. added; cf. Revelation 1:5). And, in chapter 67 of his First Apology (written around A.D. 150), Justin Martyr noted how Christians would gather together “on the day called Sunday” to read the writings of the apostles and prophets, instruct, pray, give, and eat of bread and wine (emp. added).
Still, despite the testimony of these men, some who claim to be Christians are not convinced that Sunday is the set day for Christians to come together and worship God (including, but not limited to, partaking of the Lord’s Supper). One argument set forth by these individuals (who still seek to keep the Sabbath) is that Paul “worshipped” on Saturday rather than on Sunday. They teach:
It was Paul’s custom to use the Sabbath for preaching (Acts 17:2). He did so in synagogues and elsewhere (Acts 13:14-15; 16:13). Gentile believers observed the Sabbath (Acts 13:42,44). For a year and a half in Corinth, Paul worked during the week and reasoned in the synagogue every Sabbath, teaching the Word of God (Acts 18:4,11) [“The Bible Sabbath...,” n.d.].
Allegedly, since Paul frequented the Jewish synagogues on the Sabbath day, Christians have no scriptural authority for arguing that the church should meet on the first day of the week. If he consistently met with the church on the Sabbath throughout his lifetime, why don’t we?
The problem with such reasoning is that Paul’s preaching in the “synagogues and elsewhere” on the Sabbath was an attempt to win souls to Christ, not to engage in corporate worship with the church. It was Paul’s “custom” to offer salvation first to the Jews, and then to the Greeks (cf. Acts 17:2; Romans 1:16). Thus, he frequented Jewish synagogues on a day when a greater number of Jews would be assembled there—the Sabbath. In Acts 13, Paul preached of the death and resurrection of Christ (vss. 27-37), and offered his hearers salvation “through this Man [Jesus]” (vss. 38-39). In Acts 16, Paul gathered with non-Christians again on the Sabbath, taught them the Gospel, and baptized them (vss. 13-15). He was not meeting with Christians on this day to partake of the Lord’s Supper. Paul found individuals who were worshiping God, and taught them the way more perfectly, just as he did on many Sabbaths throughout his ministry (cf. Acts 17:2-4; 18:4-8; 13:27-41).
Some time ago I was asked why those to whom Paul and Barnabas preached the Gospel in Antioch of Pisidia did not just show up on Sunday to hear Paul and Barnabas’ message (Acts 13:13-52). After all, if Sunday is truly the day in which Christians “came together to break bread” (Acts 20:7—which entailed, or at least included, the eating of the Lord’s Supper, see Lyons, 2005), then supposedly the people whom Paul and Barnabas taught should have simply shown up on that day rather than on the Sabbath. The reason, however, that Paul preached to non-Christian Jews on the Sabbath, instead of the first day of the week, is two-fold: (1) If they were unbelieving Jews and proselytes, they would not have been accustomed to meeting on the first day of the week; (2) Instead of inviting them to attend the worship of the church on the first day of the week (cf. Acts 20:7; 1 Corinthians 16:2), Paul chose to go where the greatest number of Jews would be gathered. Paul knew that he could reach more lost souls this way than by doing anything else. He used the Jewish day of rest and worship to advance the cause of Christ and spread Christianity among the Jews.
Truly, the day on which Jesus defeated death (Matthew 28:1) is the day Christians gather “to break bread” (Acts 20:7). The law of the Sabbath passed away with the Old Law (cf. Colossians 2:14-17; 2 Corinthians 3:3-13). Although Paul continued to enter the synagogues on the Sabbath after his conversion to Christ, it was not for the purpose of worshiping with the church, but to reason with the lost from the Scriptures. In truth, his method of evangelizing is one that all Christians should emulate: go where the lost are, and teach them, rather than staying put and hoping they come to you.
REFERENCES
“The Bible Sabbath: First Day, Seventh Day or Any Day?” (no date), [On-line], URL: http://www.biblestudy.org/basicart/sabbsdf.html.
Ignatius (1973 reprint), “Epistle of Ignatius to the Magnesians,” The Ante-Nicene Fathers (Grand Rapids, MI: Eerdmans).
Justin Martyr (1973 reprint), “The First Apology of Justin,” The Ante-Nicene Fathers (Grand Rapids, MI: Eerdmans).
Lyons, Eric (2005), “‘Breaking Bread’ on the ‘First Day’ of the Week,” [On-line], URL: http://www.apologeticspress.org/articles/343.

Homosexuality and Disease by Dave Miller, Ph.D.

http://apologeticspress.org/APContent.aspx?category=7&article=1723

Homosexuality and Disease

by  Dave Miller, Ph.D.

According to the Centers for Disease Control and Prevention, the sexually transmitted disease, syphilis, has skyrocketed among men engaging in homosexual intercourse—from 5% in 1999 to 64% in 2004. Dr. Ronald O. Valdiserri, acting director of CDC’s HIV, STD, and TB prevention programs, emphasized the need to prevent outbreaks: “Syphilis increases, especially among men who have sex with men, demonstrate the need to continually adapt our strategies to eliminate syphilis in the United States” (“New CDC Data...,” 2005). However, as usual, “strategies to eliminate” do not include the only rational, moral solution: “Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body” (1 Corinthians 6:18).
Only the directives provided by the One who created human sexuality can solve the nation’s problem of widespread sexually transmitted diseases. He prescribed one man for one woman for life (Genesis 2:24). He insists that “because of sexual immorality, let each man have his own wife, and let each woman have her own husband” (1 Corinthians 7:2). If Americans would return to the Christian value system, most of our national woes would dissolve.

REFERENCES

“New CDC Data Show Syphilis Increasing in Men” (2005), Centers for Disease Control and Prevention, November 8, [On-line], URL: http://www.cdc.gov/od/oc/media/pressrel/r051108.htm.

Critical Thinking About the Geologic Column by Kyle Butt, M.Div.


http://apologeticspress.org/APContent.aspx?category=9&article=3503

Critical Thinking About the Geologic Column

by  Kyle Butt, M.Div.

Modern evolutionists often appeal to the fossil record in their efforts to convince us that all life forms have evolved from lower life forms. Evolutionists insist that there exists an obvious progression of “earlier” forms of life transforming over billions of years of geological time into more complex, “later” forms of life. The words “earlier” and “later” are vital to understanding their reasoning. Evolutionary paleontologist Neil Shubin, in his national bestseller Your Inner Fish, wrote about how evolutionists approach the geologic column: “The working assumption, which is easy to test, is that rocks on the top are younger than rocks on the bottom” (2009, p. 6). This is often called the Law of Superposition. At first glance, this statement seems intuitively correct. Even from a creationist’s standpoint, the layers on the bottom, generally speaking, were laid down before the layers on the top.
A very serious problem arises, however, if the same assumption is applied to fossils. The evolutionary community often assumes that the fossils in the lower rocks represent animals that are older than the animals represented by fossils in the layers above them. For instance, in Shubin’s discussion of a fossil fish known as Tiktaalik, he mentioned certain joints in the fish’s fins. He stated: “Earlier, these joints did not exist. Later, we find them in limbs” (p. 41). What does he mean by “earlier” and “later”? He is using those words to mean lower in the geologic column (earlier) and higher in the column (later). Notice how he assumes that animals lower in the column must be “older” than (or been alive before) those in the higher layers. Throughout his book, you read about the “earliest creatures” or “most primitive living fish” (p. 55). These references all assume that the sequence of fossils in the layers manifests a temporal relationship between those creatures. The problem with this line of thinking is that it is patently false, as Richard Dawkins has so eloquently shown in his latest work, The Greatest Show on Earth.
In chapter six of his newest book, Dawkins claims to provide numerous “missing links” or transitional stages that “prove” evolution to be true (he does nothing of the sort, but that is beside the point). In an attempt to explain the Cambrian Explosion from an evolutionary perspective, he insists that the fossil record is incomplete because the process of fossilization is sporadic and leaves many creatures with little or no representation in the fossil record. To illustrate, he mentions Platyhelminths, or flatworms. He stated: “They are common, both in water and on land, and presumably have been common for a very long time. You’d expect, therefore, to see a rich fossil history. Unfortunately, there is almost nothing. Apart from a handful of ambiguous trace fossils not a single fossil flatworm has ever been found” (2009, p. 149). In his attempt to use the lack of fossilized flatworms to explain the Cambrian Explosion, he completely undermined the way that evolutionists use the fossil record.
Let us think through his example of flatworms. According to evolution, flatworms should be millions, or billions of years old, yet in all that time we have found no fossils of them. If we did find a fossil in a “late” layer that is supposed to be only a few thousand years old, would that mean that flatworms are less primitive than all those creatures below them? No. It would simply mean that they did not fossilize, and that when they do appear is no indication of their “age,” but only indicates when certain fossils of the creature were laid down. So, when we find a fossilized dinosaur, for instance, in a part of the geologic column that evolutionists say is 65 million years old, does that mean that the creature did not live before that, or did not live after that? No. All it means is that we happen to find a fossil of the creature in a certain layer of the column [NOTE: The vast ages of millions or billions of years are not scientifically accurate, and have been shown to be false (see DeYoung, 2005). I refer to them only as a reference point for how the evolutionists view the column]. It is clear, therefore, that the column cannot tell you when an animal lived in relation to any other animals. All it can tell you is in what layer you happen to find a fossil of that animal. Just as no evolutionists would suggest that flatworms, since they are not found in the fossil record, evolved only a few hundred years ago in modern times, neither can they correctly suggest that fossils can offer any evidence as to which animals are more primitive, earlier, or later living than any other animals. When reading evolutionists writings, be on the look out for animals that are said to be “primitive,” “early,” “late,” or “modern” based on their fossils. In reality, these types of temporal words have no relationship to the fossil record.

REFERENCES

Dawkins, Richard (2009), The Greatest Show on Earth (New York: Free Press).
Shubin, Neil (2009), Your Inner Fish (New York: Vintage Books).
DeYoung, Don (2005), Thousands...Not Billions (Green Forest, AR: Master Books).

Gentiles, Proselytes, and the Gospel by Eric Lyons, M.Min.


http://apologeticspress.org/APContent.aspx?category=11&article=1488

Gentiles, Proselytes, and the Gospel

by  Eric Lyons, M.Min.

According to certain religious groups, all Christians should seek to be immersed by the Holy Spirit (as the apostles were in Acts 2), and thereby gain the “God-given” ability to speak in tongues and possibly perform other miraculous feats. In an attempt to defend the doctrine that Holy Spirit baptism should be expected by believers even in the twenty-first century, some have alleged that the outpouring of the Spirit upon the household of Cornelius (Acts 10) was not done for the purpose of demonstrating to the Jews that the Gospel was to be preached to the Gentiles in the hope that they would enter into fellowship with Christ and the church (see Miller, 2003). According to one individual who wrote our offices, proof that Gentiles were converted to Christianity before Acts 10 is found in Acts 8. Since the Ethiopian eunuch was converted prior to the events that took place in Acts 10, Cornelius’ Holy Spirit baptism obviously was not intended to show the Jews that Gentiles were henceforth candidates for discipleship. Rather, the events recorded in Acts 10 supposedly are just an example of what happens when sincere believers yield control of themselves to the Holy Spirit. What can be said about such matters?
First, Luke never indicated in Acts 8 that the treasurer from Ethiopia was a “Gentile.” On the contrary, he implied that this eunuch was either a Jew or a proselyte when he stated that he had “come to Jerusalem to worship” (8:27). At this point in time, the eunuch was not yet a Christian; he had not yet heard and obeyed the Gospel (cf. 8:34-38). Thus, while he had in fact gone “to Jerusalem to worship,” such worship was not with the church in Jerusalem. It seems obvious that the reason he was reading from the Old Testament book of Isaiah when Philip approached him, and the reason he already had traveled hundreds of miles from Ethiopia “to Jerusalem to worship,” was because he was either a Jew or (more likely) a proselyte. On the possibility of the eunuch being a Jew, respected biblical scholar J.W. McGarvey stated: “It was not uncommon for Jews born and reared in foreign lands to attain to eminent positions, such as this man enjoyed, and especially in the department of finance...” (1892, p. 152). The other (more probable) possibility is that the eunuch was a proselyte—a convert to Judaism—just as one of the early servants in the church, Nicolas of Antioch, was a proselyte (Acts 6:5). The Ethiopian eunuch was a worshiper of Jehovah God, like the Jews and proselytes who were in Jerusalem on the day of Pentecost “from every nation under heaven,” including “Egypt” and “parts of Libya” (Acts 2:5,10). In the book of Acts, a distinction is made between proselytes and Gentiles. For example, when Paul and Barnabas were in Antioch of Pisidia, they encouraged Jews and devout proselytes “to continue in the grace of God” (Acts 13:43). But on the next Sabbath, Paul and Barnabas turned their attention to the Gentiles (13:42,44-48)—i.e., those who were not full converts to Judaism.
What Bible students must understand is that the eunuch from Ethiopia was not considered a “Gentile” in the sense that Cornelius and his household were Gentiles (Acts 10:45). Cornelius and his household were uncircumcised Gentiles who were considered by the Jews to be unclean (Acts 10:28); proselytes, on the other hand, were granted fellowship by the Jews (i.e., they were not unclean; cf. Acts 2:10; 13:43). Following the conversion of Cornelius and his household, “the apostles and brethren who were in Judea heard that the Gentiles had also received the word of God. And when Peter came up to Jerusalem, those of the circumcision contended with him, saying, ‘You went in to uncircumcised men and ate with them!’ ” (Acts 11:1-3, emp. added; cf. 10:45). How did Peter respond? Did he react by saying, “What’s the big deal? We’ve been teaching the Gospel to, and fellowshipping with, unclean, uncircumcised Gentiles for years.” Did he defend his actions by reminding the apostles and brethren in Jerusalem that Philip already had converted an unclean Gentile from Ethiopia? No. Instead, Peter informed his brethren that God had just used him (cf. Acts 15:7) to implement a monumental, permanent change within the early church. He stated:
As I began to speak, the Holy Spirit fell upon them, as upon us at the beginning. Then I remembered the word of the Lord, how He said, “John indeed baptized with water, but you shall be baptized with the Holy Spirit.” If therefore God gave them the same gift as He gave us when we believed on the Lord Jesus Christ, who was I that I could withstand God (Acts 11:15-17)?
What did his Jewish brethren understand him to mean? What was their response? According to Luke, “They became silent; and they glorified God, saying, ‘Then God has also granted to the Gentiles repentance to life’ ” (Acts 11:18, emp. added).
At a later meeting, following the apostle Paul’s first missionary journey, Peter spoke to the apostles and elders who had gathered in Jerusalem regarding whether or not a convert to Christianity needed to be circumcised and to keep the law of Moses. He stated:
Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe. So God, who knows the heart, acknowledged them by giving them the Holy Spirit, just as He did to us, and made no distinction between us and them, purifying their hearts by faith. Now therefore, why do you test God by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved in the same manner as they (Acts 15:6-11, emp. added).
James later would add concerning Peter’s comments: “Simon [Peter] has declared how God at the first visited the Gentiles to take out of them a people for His name” (Acts 15:14, emp. added).
Based upon these statements, it rightly can be concluded that the Holy Spirit overwhelmed those in Acts 10 for the purpose of showing the Jews that all Gentiles were valid candidates for entrance into the kingdom of Christ. The miraculous outpouring of the Spirit on that occasion is not something that Christians should seek for themselves today. It served a specific purpose—which Peter and others acknowledged. Any attempt to circumvent this purpose for Holy Spirit baptism in Acts 10, including the allegation that Gentiles (e.g., the Ethiopian eunuch) long before Cornelius had obeyed the Gospel and become members of the Lord’s church, is indefensible in light of reason and revelation.

REFERENCES

McGarvey, J.W. (1892), New Commentary on Acts of Apostles (Cincinnati, OH: Standard).
Miller, Dave (2003), “Modern-day Miracles, Tongue-speaking, and Holy Spirit Baptism: A Refutation,” [On-line], URL: http://www.apologeticspress.org/articles/2572.

Higgs Boson—The "God Particle"? (2nd Update) by Jeff Miller, Ph.D.


http://apologeticspress.org/APContent.aspx?category=12&article=4507

Higgs Boson—The "God Particle"? (2nd Update)

by  Jeff Miller, Ph.D.

[EDITOR’S NOTE: A.P. staff scientist Dr. Miller holds a Ph.D. from Auburn University in Mechanical Engineering with emphases in Thermal Science and Biomechanics.]
[NOTE—For the original article and a previous update, see Higgs Boson—The "God Particle"? and Higgs Boson—The "God Particle"? (Update), respectively]
We have been closely monitoring the progress of the search for the elusive “Higgs Boson” particle—presumptuously dubbed the “God Particle” by many scientists (see Miller, 2011a and Miller, 2011b for previous discussion). The hunt has been a roller coaster ride, with scientists thinking they have found the particle and then changing their minds time and again. The Higgs Boson particle is “thought to be the fundamental unit of matter” (“Has Quest for the Elusive…?” 2011). In theory, it could explain how other elementary particles have mass. The particle is a theoretical elementary particle that is predicted by the Standard Model of particle physics, but which had yet to be observed by physicists through experimentation, until now—or so scientists hope.
Scientists awaiting the latest update in the search for the Higgs Boson at the European Organization for Nuclear Research, July 4, 2012.
[Image credit Associated Press, 2012]
On July 4, 2012, scientists sent shockwaves through the world as they announced that they believe, with well over 99% certainty, that they have found the Higgs Boson particle using the Large Hadron Collider (LHC), a particle accelerator located in Switzerland (“The Elusive Particle…,” 2012; see May, 2012 for more information on the LHC). How significant is this find to the believer? If there is a “God Particle,” does that mean the “Big Bang” is true? Does it mean that this particle can create matter? Does it mean that there is no God?
The Large Hadron Collider (LHC), located in Switzerland
Why do many call it the “God Particle”? Technically, according to the National Post, the name “God Particle” is an abbreviated form of its original, profane designation—“The God-d*** Particle” (a name used by Nobel physicist Leon Lederman as a draft title for a book), referring to the frustrations scientists have been going through trying to find the Higgs Boson. So, it actually had nothing to do with God. Apparently, however, the name was abbreviated to “The God Particle” to avoid offending readers—as though the abbreviated description is any less profane (“Higgs Boson Hunt Over…,” 2012). The result of this name designation has been to give the impression that the particle is “God-like” and somehow eliminates the necessity of a God in creating the Universe, while substantiating the Big Bang Theory. So, to Big Bang-believers today, the Higgs Boson is not just an energy particle which they believe gives an object its mass, but rather, it is “a theoretical energy particle which many scientists believe helped give mass to the disparate matter spawned by the Big Bang” (“Scientists Close In…,” 2010, emp. added). Big Bang theorists consider its existence “crucial to forming the cosmos after the Big Bang” (2010, emp. added). Therefore, the particle is “god-like” to such sadly deluded individuals, since it, in theory, “gives mass” and helped “form” the cosmos.
Former CERN director general Christopher Llewelyn-Smith, standing left, Lyn Evans, scientific director, standing second left, Herwig Schopper, standing center, Luciano Maiani, standing second right, and Robert Aymard, standing right, wave after the presentation of results during a scientific seminar to deliver the latest update in the search for the Higgs Boson.
[Image credit Associated Press, 2012]
In reality, the existence of the Higgs Boson in no way eliminates the need for God. Consider the following. In the 1600s, Creation scientist Isaac Newton, after observing an apple falling to the ground, “deduced that the same force which caused the apple to fall to the ground causes the moon to orbit the Earth” (Pinaire, 2000). From this concept, in time, Newton formally articulated what we now call “Newton’s Laws of Motion,” the second of which says, in essence, that the force an object applies is equal to its mass multiplied by its acceleration. So, an object’s weight on the Earth (i.e., “applied force” on the Earth) is equal to its mass times its acceleration (i.e., the acceleration due to gravity at the location where the object is on the Earth). Question: By discovering gravity, did Newton discover the “God Force” that keeps humans tied to the Earth? Did he disprove the need for God? Certainly not, and no one even suggested such an idea. He merely discovered one of the characteristics of the created order—one of the “ordinances” that God set up to have “dominion over the Earth” (Job 38:33).
A di-photon event from a Compact Muon Solenoid (CMS) experiment in search of the Higgs Boson. Also, the purpose of studying LHC particle collision events, according to teh European Organization of Nuclear Research (CERN).
According to Rolf Heuer, the director of the European Organization for Nuclear Research (CERN) (the research center that houses the LHC), whether or not scientists have truly discovered the Higgs Boson still needs to be verified. Heuer said, “It’s a bit like spotting a familiar face from afar. Sometimes you need closer inspection to find out whether it’s really your best friend, or your best friend’s twin” (“Higgs Boson Hunt Over…,” 2012). Assuming the find truly is what it purports to be, the particle will simply be another step in expanding our understanding of how God set up the Universe. Newton discovered that force is equal to mass times acceleration. But the logical next step is to answer questions like, “How is there mass? What gives an object mass?” If scientists’ theory is correct, the Higgs Boson will simply help shed light on those questions—i.e., how did God set up the Universe in such a way that an object has mass? In other words, the Higgs Boson may help us to understand more about how God “framed” “the worlds”—showing us more about how “the things which are seen were not made of things which are visible” (Hebrews 11:3).
Also, the existence of the Higgs Boson in no way violates the First Law of Thermodynamics (i.e., creating energy or matter from nothing). In nature, nothing can be created or destroyed, but can only change forms, according to the First Law of Thermodynamics (Miller, 2007). So, only a Supernatural force can create something out of nothing. The Higgs Boson particle is not God.
And further, the existence of the Higgs Boson in no way disproves the existence of God. Someone had to create the Higgs Boson in the first place. And the existence of the Higgs Boson in no way verifies the Big Bang Theory, which is riddled with problems—as atheistic scientists themselves highlight frequently (see, for example, the recent article in New Scientist titled, “Bang Goes the Theory” [Gefter, 2012]).
As stated above, evolutionists consider the existence of the Higgs Boson “crucial to forming the cosmos after the Big Bang” (“Scientists Close In…,” 2010, emp. added). Notice that without the existence of this particle, Big Bang theorists recognize that the Universe could not even form after the Big Bang theoretically occurred. Its existence does not prove that the Universe did form in the manner suggested by the Big Bang Theory. Its existence does not even prove that the Universe could form after a hypothesized Big Bang occurred. Further, its existence does not prove that the Big Bang itself could occur at all. Its existence does not prove that matter could exist forever or pop into existence out of nothing, either one of which must be true in order for the Big Bang even to get started. And its existence certainly does not prove that the scientific laws governing the Universe could write themselves into existence. However, without the existence of the particle, theorists know that fundamental tenets of the Big Bang Theory could not happen. It’s another thing to say that they could happen. Thus, the discovery of the particle’s existence does not prove anything in the end, but only allows atheistic cosmologists to cross one of the many chasms that stand in the way of their theory even getting to the starting line in being considered a remote possibility. In other words, the Big Bang has not even reached square one in the realm of proof. It remains firmly in the realm of impossibility. Bottom line: the Creation model still stands as the most logical explanation for the origin of the Universe—the model that is in keeping with all the scientific evidence.
Much more is missing in the quest to substantiate the Big Bang than a little particle can solve, and the list of those missing entities continues to grow, and will continue to do so, until true science—science that is in keeping with the evidence—is allowed to flourish. It has become increasingly popular for cosmologists to label many of these missing “somethings” with the first word, “Dark.” The list of “dark,” missing entities is growing. In truth, if the scientific community would only let the “light” of truth into the picture, the darkness would disappear.

REFERENCES

“The Elusive Particle: 5 Implications of Finding Higgs Boson” (2012), Fox News, July 5, http://www.foxnews.com/scitech/2012/07/05/elusive-particle-5-implications-finding-higgs-boson/.
Gefter, Amanda (2012), “Bang Goes the Theory,” New Scientist, 214[2871]:32-37, June 30.
“Has Quest for the Elusive ‘God Particle’ Succeeded?” (2011), Fox News, April 25, http://www.foxnews.com/scitech/2011/04/25/quest-elusive-god-particle-succeeded/?test=faces.
“Higgs Boson Hunt Over: CERN Scientists at Large Hadron Collider Find ‘God Particle’” (2012), National Post, July 4, http://news.nationalpost.com/2012/07/04/higgs-boson-hunt-over-cern-scientists-at-large-hadron-collider-find-god-particle/.
May, Branyon (2012), “Is the Large Hadron Collider a Big Bang Machine?” Reason & Revelation, 32[4]:38-45, April, http://www.apologeticspress.org/apPubPage.aspx?pub=1&issue=1026.
Miller, Jeff (2007), “God and the Laws of Thermodynamics: A Mechanical Engineer’s Perspective,” Reason & Revelation, 27[4]:25-31, April, http://www.apologeticspress.org/articles/3293.
Miller, Jeff (2011a), “Higgs Boson–the ‘God Particle’?” Reason & Revelation, 31[6]:53, http://www.apologeticspress.org/apPubPage.aspx?pub=1&issue=977&article=1500.
Miller, Jeff (2011b), “Higgs Boson–Update,” Reason & Revelation, 31[10]:101, http://www.apologeticspress.org/article/4120.
Pinaire, Chris (2000), “Isaac Newton,” Wichita State University Department of Mathematics and Statistics, http://www.math.twsu.edu/history/Men/newton.html.
“Scientists Close In on God Particle” (2010), Fox News, July 27, http://www.foxnews.com/scitech/2010/07/27/scientists-closing-god-particle/.