May 15, 2020

Consider the goodness and severity of God by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/wrath.html

Consider the goodness and severity of God

“For if God did not spare the natural branches, He may not spare you either. Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off” (Romans 11:21, 22).

Paul says this to non-Jewish Christians who through faith have been grafted onto the tree of God's people, whereas many Jews have been cut off because of unbelief.

To have a balanced view of God we must consider both His goodness and His severity.

God's grace is popular; His wrath is not. But actually, God's grace can only be valued by someone who understands the wrath of God.

“He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him” (John 3:36).

“The wrath of God abides on him.” What does this mean? It means that everyone remains under the wrath of God until that wrath is appeased! Wrath is aroused by something that is wrong. Wrath is intense, lasting anger coupled with a desire to avenge or punish. Why is God so intensely angry with us? Because we have done things that are intensely wrong. He is angry with us because of our sins. He is angry with me because of my sins.

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men” (Romans 1:18).

We humans want to justify ourselves and blame others for our faults, but God says there is no excuse for the bad things we do, and sin makes Him extremely angry.

Yet, God also loves us very much. Thus, He provided a means of expiation. His own Son was sent to make amends for our sins, to bear the punishment that we deserve, so we can escape from the rightful wrath of God.

“He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him” (John 3:36).

Recently I was given a book, "The Truth You Know You Know" (written by Kenneth Rideout, a former missionary who has left the church of Christ) in which the wrath of God is denied: “Wrath and vengeance are totally incompatible with who God is” (page 59), and “God is not angry or wrathful about our sins" (page 89).

These statements are so contrary to the Scriptures that they can only be made, or believed, by someone who is either grossly ignorant of the Scriptures or who rejects the word of God outright.

God says: “Vengeance is Mine, I will repay” (Romans 12:19; Hebrews 10:30).

The wrath of God is a theme that runs through the entire Old and New Testaments.

God was angry with Sodom and Gomorra because of gross immorality including bestiality and homosexual practices (Genesis 19:5; 2 Peter 2:6, 7; Jude 7): “The whole land is brimstone, salt, and burning; it is not sown, nor does it bear, nor does any grass grow there, like the overthrow of Sodom and Gomorrah, Admah, and Zeboiim, which the Lord overthrew in His anger and His wrath” (Deuteronomy 29:23).

God was angry with the Egyptians for refusing to let Israel go. His wrath is described in the Song of Moses, sung after the crossing of the Red Sea: “Pharaoh's chariots and his army He has cast into the sea; his chosen captains also are drowned in the Red Sea. The depths have covered them; they sank to the bottom like a stone. Your right hand, O Lord, has become glorious in power; Your right hand, O Lord, has dashed the enemy in pieces. And in the greatness of Your excellence You have overthrown those who rose against You; You sent forth Your wrath; it consumed them like stubble” (Exodus 15:4-7).

In the wilderness, God was angry with His rebellious people. Moses told them: “Remember! Do not forget how you provoked the Lord your God to wrath in the wilderness. From the day that you departed from the land of Egypt until you came to this place, you have been rebellious against the Lord. Also in Horeb you provoked the Lord to wrath, so that the Lord was angry enough with you to have destroyed you” (Deuteronomy 9:7, 8).

Through the centuries God was angry with His people because they rejected His word and worshiped idols.

When king Josiah heard the law read he realized that God was intensely angry with His people. “Now it happened, when the king heard the words of the Book of the Law, that he tore his clothes. Then the king commanded ... 'Go, inquire of the Lord for me, for the people and for all Judah, concerning the words of this book that has been found; for great is the wrath of the Lord that is aroused against us, because our fathers have not obeyed the words of this book'” (2 Kings 22:11-13).

This was God's reply: “Behold, I will bring calamity on this place and on its inhabitants -- all the words of the book which the king of Judah has read -- because they have forsaken Me and burned incense to other gods, that they might provoke Me to anger with all the works of their hands. Therefore My wrath shall be aroused against this place and shall not be quenched” (2 Kings 22:16, 17).

Because Josiah repented, judgement was postponed until after his death.

When Jeremiah wrote, however, the time of God's wrath had come.

“So you shall say to them, 'This is a nation that does not obey the voice of the Lord their God nor receive correction. Truth has perished and has been cut off from their mouth. Cut off your hair and cast it away, and take up a lamentation on the desolate heights; for the Lord has rejected and forsaken the generation of His wrath.' For the children of Judah have done evil in My sight” (Jeremiah 7:28-30).

“I Myself will fight against you with an outstretched hand and with a strong arm, even in anger and fury and great wrath. I will strike the inhabitants of this city, both man and beast; they shall die of a great pestilence” (Jeremiah 21:5, 6).

“Now therefore, thus says the Lord, the God of hosts, the God of Israel: 'Why do you commit this great evil against yourselves, to cut off from you man and woman, child and infant, out of Judah, leaving none to remain, in that you provoke Me to wrath with the works of your hands?” (Jeremiah 44:7, 8). And what was the reply of the people? “As for the word that you have spoken to us in the name of the Lord, we will not listen to you!” (Jeremiah 44:16).

God is angry when the weak are mistreated: “You shall not afflict any widow or fatherless child. If you afflict them in any way, and they cry at all to Me, I will surely hear their cry; and My wrath will become hot, and I will kill you with the sword; your wives shall be widows, and your children fatherless” (Exodus 22:22-24).

These are just a few examples of the many warnings in Scripture about the wrath of God. In Revelation, the last book of the Bible, we are also warned about God's wrath.

Revelation teaches that people serve either the Lord or the beast (Revelation 13:8). What will happen to those who serve the beast? “Then a third angel followed them, saying with a loud voice, 'If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name'” (Revelation 14:9-11).

“So the angel thrust his sickle into the earth and gathered the vine of the earth, and threw it into the great winepress of the wrath of God. And the winepress was trampled outside the city, and blood came out of the winepress, up to the horses' bridles, for one thousand six hundred furlongs” (Revelation 14:19, 20).

“Then I saw another sign in heaven, great and marvelous: seven angels having the seven last plagues, for in them the wrath of God is complete” (Revelation 15:1).

“Then one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever” (Revelation 15:7).

“Then I heard a loud voice from the temple saying to the seven angels, 'Go and pour out the bowls of the wrath of God on the earth'” (Revelation 16:1).

These passages in Revelation speak of God's wrath poured out on the sons of disobedience.

Through the goodness of God, Christians are redeemed by the blood of the Lamb: “These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb” (Revelation 7:14).

Yet, the wrath of God remains a warning for Christians.

“But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints; neither filthiness, nor foolish talking, nor coarse jesting, which are not fitting, but rather giving of thanks. For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not be partakers with them” (Ephesians 5:3-7).

“Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. Because of these things the wrath of God is coming upon the sons of disobedience, in which you yourselves once walked when you lived in them” (Colossians 3:5-7).

“The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men” (Romans 1:18).

“He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him” (John 3:36).

Only when I realize how angry God is about my sins can I appreciate the blood of Christ.

Only when I realize how angry God is about my sins do I understand why I will be lost unless I repent.

Only when I realize how angry God is about my sins am I powerfully motivated to avoid sin and remain faithful as a Christian.

Consider the goodness and severity of God.

To those who believe in Christ and have been "buried with Him in baptism" (Colossians 2:12) Paul writes: “He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins” (Colossians 1:13, 14).

“Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. For our God is a consuming fire” (Hebrews 12:28, 29).

“Therefore we must give the more earnest heed to the things we have heard, lest we drift away. For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just reward, how shall we escape if we neglect so great a salvation” (Hebrews 2:1-3).

We can escape the wrath of God by repenting of our sins, believing in Christ and being buried with Him in baptism (Acts 2:38; Romans 6:4). As a Christian, I have also sinned. I must repent and pray to God for forgiveness (Acts 8:22, 23). Let us not delay. Today is the day of salvation.

Roy Davison

The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.

Published in The Old Paths Archive
(http://www.oldpaths.com)

The Preacher And Charlie GEORGE L. FAULL




The Preacher And Charlie

 

GEORGE L. FAULL


The preacher was calling on the home of a family that had left the Church of the Lord to attend a denominational Church.  This conversation followed the preliminary talk:

Preacher:
                Well, Charlie, I just wanted to call and see why you left the Church.

Charlie: 
                 Well, we just kind of was disgusted with things at “your” church.

Preacher:
                 Can you give me some examples?

Charlie:     
             Yes, the family had several dislikes.  You know kids.  My son likes the contemporary music at their 
                                      first service and my wife likes the choir at the traditional service.  Me, I like the decorum and strict 
                          rules they have there.

Preacher:
               What church is it, Charlie that you are attending?

Charlie:
                  The Baptist Church at Honkedoffville.

Preacher:
                Well, I’m sorry to hear that Charlie.  Don’t mind you leaving the congregation where I preach, but 
                               you could have found all that at one of the other Churches in the area that hold to Biblical teaching.

Charlie:
                   You mean another Church of Christ?

Preacher:
                Yes, I do.  Why would you leave a Church after the New Testament order?

Charlie:
                   I know what you’re getting at, Preacher.  You mean baptism.

Preacher:
                That would be only one of many things, yes.

Charlie:
                   I think maybe that you put too much emphasis on baptism.

Preacher:
                What kind of Church did you say you attended, Charlie?

Charlie:
                   A Baptist Church.

Preacher:
                Your Church is named after the ordinance and you think WE put too much emphasis on the 
                               ordinance?  Seems kind of funny logic, to me
Charlie.

Charlie:
                   Well, we do baptize the right way over there.

Preacher:
                And for what reason, Charlie?

Charlie:
                   Well they think that when you believe, you’re saved and then you should be baptized.

Preacher:
                Yes, I know.  Jesus said it in a different order.  He said, “He that believeth and is baptized shall be 
                               saved.”  The Baptist Church says, “He that believeth and is saved should be baptized.  There is a 
                               difference, isn’t there, Charlie?

Charlie:
                   Well, I guess so, but I still think you put too much emphasis on baptism.

Preacher:
                Charlie, do you believe you have to be baptized to be saved?

Charlie:
                   They say you’re baptized because you’re already saved.  You are baptized to get into their Church.

Preacher:
                Oh, so you do have to be baptized to get into the Baptist Church?

Charlie:
                   Oh yeah.  You can’t be a Baptist without being baptized.

Preacher:
                 I see.  So in your book, it’s all right to tell people they can get into Heaven without being baptized 
                               but not into the Church without being baptized?  Sounds like it’s easier to get into Heaven than it is to get into the Baptist Church.

 Charlie:
                  Well, technically, I suppose so Preacher.

Preacher:
                Don’t you remember what you were taught by Peter, “Then they that gladly received the Word were 
                              baptized and there was added unto them about 3,000 souls.”  And again, “the Lord added to the 
                              church daily those that were being saved.”  Acts 2:41, 47.  So the saved automatically were added 
                              to the Church.

Charlie:
                  Well, I still think there’s too much emphasis on water.

Preacher:
                Now lets see here, your new Church names itself after the ordinance.  Baptism is a condition in 
                              order to join it.  In the Bible, those who were baptized and those who were saved are said to be 
                              added to the Church.  Isn’t it pretty obvious those who received the word and were baptized are the 
                              saved who were added to the Church and not those who received the word and were saved, were 
                              baptized so they could get into the Church?

Charlie:
                   I think that’s perhaps an unimportant distinction.  As long as they have been under the water that’s 
                               all that’s important.  Pastor Tightship says you are hung up on water.

Preacher:
                I’m surprised to hear you say that, Charlie in light of the fact that the Baptists insist on immersion 
                              and not sprinkling.

Charlie:
                   What do you mean?

Preacher:
                You want to de-emphasize baptism.  You think we’re putting too much emphasis on water.  Your 
                               preacher won’t let anyone into his Church who has not been immersed in water.  It seems to me 
                               though the Baptist Church thinks it’s important because they’ve put a lot of emphasis on water.  
           Water is necessary to get into the Baptist Church and being put under water can make you a 
            Baptist, but not a Christian.  Being put under water can make you a Church member, but not 
            saved.  Being put under water is necessary to be a Deacon or a Pastor.  I think water is very 
            important to a Baptist.

Charlie:
                   Well, if you teach that baptism is essential to being a Christian, you’re saying you can work your 
                               way to Heaven.

Preacher:
                So, you think baptism is a work?

Charlie:
                   Pastor Tightship says if you have to do anything to get to Heaven, you’re saying, you’re working 
                               your way or earning your way to Heaven.

Preacher:
                So Pastor Tightship says you have to work your way or earn your way into the Baptist Church?

Charlie:
                   What do you mean?

Preacher:
                Well, he says if you have to be immersed to get into Heaven it is working for or earning your 
                               salvation.  If that’s true, it follows if you have to be immersed to get into the Baptist Church you 
                               have to work you way or earn your way into the Baptist Church.  Doesn’t that follow, Charlie?

Charlie:
                   Well I don’t know.  I’d have to think about that but we’ve become Baptists, Preacher.

Preacher:
                Oh?  You became a Baptist?  Have you baptized anyone, Charlie?

Charlie:
                   Oh no.  I never baptized no one.

Preacher:
                Charlie, a Baptist is someone who baptizes people.  You know, like John the Baptist.  You’re not a 
                               Baptist unless you baptize someone.

Charlie:
                   Well that’s just what we’re called.  It’s just kind of a way to identify ourselves.  Our son is going to 
                               be baptized.

Preacher:
                Are you going to baptize him, Charlie?

Charlie:
                  Oh, no.  You have to be an ordained, licensed Preacher to baptize in the Baptist Church.  It’s not 
                               like “your Church” where I’ve seen fathers baptize their children.

Preacher:
                Well, the fathers are baptizing by the authority of the Father, the Son and the Holy Spirit.

Charlie:
                   Well, so does our Pastor.

Preacher:
                No, he doesn’t, Charlie.  He baptizes by the authority of the Baptist denomination, not the Father, 
                              the Son and the Holy Spirit.

Charlie:
                   No, we say it’s by the authority of the Father, Son and Holy Spirit.

Preacher:
                Well if that’s true, why don’t you baptize your son?

Charlie:
                   Well, I can’t.

Preacher:
                Why not?

Charlie:
                   Well, I don’t have a license and I’m not ordained so I can’t baptize him into the Baptist Church.

Preacher:
                Now think about what you admitted, Charlie.  Who gave Pastor Tightship the authority to baptize?

Charlie:
                   Well, the Baptist denomination.

Preacher:
                Right.  So your boy is being baptized by its authority not the Father, Son and Holy Spirit?  Your 
                              boy will not be baptized into Christ and His Church.  Only those they gave authority to baptize 
                              will baptize him into the Baptist denomination.

Charlie:
                   Well, that’s not what the Pastor says when he baptizes him.

Preacher:
                Well it doesn’t matter what he says.  The fact is, if he lost his license and ordination he could not 
                               baptize anymore into the Baptist Church.

Charlie:
                   You’re confusing me.

Preacher:
               Yes, I suppose I am but I’m trying to get you to think what you are doing.  You’re encouraging 
                               your son to be baptized into a denomionation instead of into Christ.  You’ve taken your boy to a 
                               Church that has told your son that he’s already saved and now will be baptized by a licensed 
                               preacher.  His license comes from a group of men instead of from the simple fact that he is 
                               following the Great Commission that every believer is commanded to obey.  You say we put an 
                               emphasis on water but attend a Church that says that only licensed persons can immerse people in 
                               water.  Your Church makes baptism an ordinance of the Church instead of an ordinance of Christ.  
                               One should not be baptized to fulfill the demand of the Church.   One should be baptized to fulfill 
                               the command of Christ.  It’s Christ’s ordinance, not a denominational initiation rite.  Baptism is 
                               into Christ’s death for the remission of sins.

Charlie:
                   Well I really don’t see any reason to continue this conversation.  If I know you, it would be about 
                               weekly communion next.  Those are the two differences that I can see between the two Churches.

Preacher:
                Well, you don’t want forget the choirs, the contemporary music and your decorum and strict rules 
                               of Pastor Tightship.  I mean those were the real reasons you left, right?

Charlie:
                   Yes, we’re happier here at the Baptist Church.

Preacher:
                Well, I just want you to put it all in perspective.  You’ve traded Biblical doctrine and practices, 
                               which Jesus did command for things Jesus did not command.  You’ve chosen a Church with a 
                               name that does not give Preeminence to Christ for one that did.  You’ve given the Bible plan of 
                               salvation for a denominational one.  You’ve chosen to let your son be baptized by a man licensed 
                               by men instead of the authority of the Father, the Son and the Holy Spirit.  You’ve chosen to not 
                               surround His table each week as His Holy Apostles instituted as proven by the Bible and  History 
                               for a hit-and-miss observance of it.  You have chosen a one man Pastor system, over the Eldership 
                               of the Church.  You’ve chosen to be a part of a denomination with an earthly headquarters instead  
                               of a locally autonomous Church as the Bible teaches.  You’ve forsaken the responsibility and 
                               privilege of baptizing those you’ve discipled to Christ and given it over to hirelings.
                               I think, Charlie that it is very sad that you’ve given up what God wants, for what you want.
Charlie:
                   Well I just don’t see it that way.

Preacher:
                 I know you don’t, Charlie and I am very sorry I’ve failed you.

Charlie:
                   Well you haven’t failed, me preacher.  I just have different “wants” than your Church offers.

Preacher:
                What was that you said, Charlie?  Different wants?

Charlie: Well, I mean….uh…

Preacher:
                See, you said it, Charlie.  I don’t think you can fault the name of our Church because it gives Jesus 
                               preeminence.  Our polity is Biblical so is our message of salvation, for we preach Christ’s exact demands.
                              Charlie, you’ve traded those scriptural things for what you want.  I really encourage you to think 
                               out the ramifications of what you’ve done and what you’ve traded for what you want.  Goodnight 
                               and we will come back another night.  We love you and your family and we’re interested in your 
                               eternal salvation.

Charlie:
                   Goodnight Preacher.  You are always welcome here inour home.

Preacher:
                Let me pray before I go.