April 9, 2021

TOTAL (HEREDITARY) DEPRAVITY by C. A. Feenstra

http://www.oldpaths.com/Archive/Feenstra/C/A/1931/ch07.html

TOTAL (HEREDITARY) DEPRAVITY

Man's words

Canons of Dordt -- Third and Fourth Heads of Doctrine
Article 1

Man was originally formed after the image of God. His understanding was adorned with a true and saving knowledge of his Creator, and of spiritual things; his heart and will were upright, all his affections pure, and the whole man was holy. But, revolting from God by the instigation of the devil and by his own free will, he forfeited these excellent gifts; and in the place thereof became involved in blindness of mind, horrible darkness, vanity, and perverseness of judgment; became wicked, rebellious, and obdurate in heart and will, and impure in his affections.

Article 2

Man after the fall begat children in his own likeness. A corrupt stock produced a corrupt offspring. Hence all the posterity of Adam, Christ only excepted, have derived corruption from their original parent, not by imitation, as the Pelagians of old asserted, but by the propagation of a vicious nature, in consequence of the first judgment of God.

Article 3

Therefore all men are conceived in sin, and are by nature children of wrath, incapable of saving good, prone to evil, dead in sin, and in bondage thereto; and without the regenerating grace of the Holy Spirit, they are neither able nor willing to return to God, to reform the depravity of their nature, or to dispose themselves to reformation.
* * *

"We believe that through the disobedience of Adam original sin is extended to all mankind; which is a corruption of the whole nature and a hereditary disease, wherewith even infants in their mother's womb are infected, and which produces in man all sorts of sin, being in him a root thereof, and therefore is so vile and abominable in the sight of God that it is sufficient to condemn all mankind." -- Belgic Confession, Article XV, Original Sin.

"When Calvinists speak of man as being totally depraved, they mean that man's nature is corrupt, perverse, and sinful throughout. The adjective "total" does not mean that each sinner is as totally or completely corrupt in his actions and thoughts as it is possible for him to be. Instead, the word "total" is used to indicate the the whole of man's being has been affected by sin. The corruption extends to every part of man, his body and soul; sin has affected all (the totality) of man's faculties -- his mind, his will, etc.

As a result of this inborn corruption, the natural man is totally unable to do anything spiritually good; thus Calvinists speak of man's "total inability".

The natural man is enslaved to sin; he is a child of Satan, rebellious toward God, blind to truth, corrupt, and unable to save himself or to prepare himself for salvation. In short, the unregenerate man is dead in sin, and his will is enslaved to his evil nature.

Originally, Adam's will was free from the dominion of sin; he was under no natural compulsion to choose evil, but through his fall he brought spiritual death upon himself and all his posterity. He thereby plunged himself and the entire race into spiritual ruin and lost for himself and his descendants the ability to make right choices in the spiritual realm. His descendants are still free to choose -- every man makes choices throughout life -- but inasmuch as Adam's offspring are born with sinful natures, they do not have the ability to choose spiritual good over evil. Consequently, man's will is no longer free (i.e., free from the dominion of sin) as Adam's will was free before the fall. Instead, man's will, as a result of inherited depravity, is in bondage to his sinful nature." -- The Five Points of Calvinism, Steele and Thomas, page 25.

Is Calvinism's "Total (Hereditary) Depravity" true, OR does GOD'S WORD teach that sin is breaking or neglecting God's laws as a conscious act?

"Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law." I John 3:4 AV

"Every one that doeth sin doeth also lawlessness; and sin is lawlessness." I John 3:4

"Ye have sinned against Jehovah, and have not obeyed the voice of Jehovah, nor walked in his law, nor in his statutes, nor in his testimonies." Jer. 44:23

"To him therefore that knoweth to do good, and doeth it not, to him it is sin." James 4:17

"All unrighteousness is sin." I John 5:17

"Whatsoever is not of faith is sin." Rom. 14:23

"All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all." Isa. 53:6

"They are all gone aside;
They are together become filthy;
There is none that doeth good, no, not one." Psa. 14:3

"All have sinned, and fall short of the glory of God." Rom. 3:23

Q. In the light of God's definition of sin, how is it possible for a baby to be born sinful?

Q. Is Calvinism's "Total (Hereditary) Depravity" true, OR does GOD'S WORD teach that babies are born sinless and that they all become sinful and sinners?

"Yea, they sacrificed their sons and their daughters unto demons, And shed innocent blood, Even the blood of their sons and of their daughters, Whom they sacrificed unto the idols of Canaan; And the land was polluted with blood." Psa. 106:37-38

"Moreover your little ones, that ye said should be a prey, and your children, that this day have no knowledge of good or evil, they shall go in thither, and unto them will I give it, and they shall possess it." Deut. 1:39

"Thou (the king of Tyre) wast perfect in thy ways from the day that thou wast created, till unrighteousness was found in thee." Ezek. 28:15

"For the children (Jacob and Esau) being not yet born, neither having done anything good or bad,..." Rom. 9:11

"And should not I have regard for Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?" Jonah 4:11

"And I (Paul) was alive apart from the law once: but when the commandment came, sin revived, and I died." Rom. 7:9

"Before the child shall know to refuse the evil, and choose the good, the land whose two kings thou abhorrest shall be forsaken." Isa. 7:16

"They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one." Rom. 3:12

Q. Is Calvinism's "Total (Hereditary) Depravity" true, OR does GOD'S WORD teach that each man is responsible for and will be punished for his own sin?

"Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned." Rom. 5:12

"The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him." Ezek. 18:20

"Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord Jehovah." Ezek. 18:30

"The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin." Deut. 24:16

"In the day of wrath and revelation of the righteous judgment of God; who will render to every man according to his works." Rom. 2:5-6

"So then each one of us shall give account of himself to God." Rom. 14:12

"Yet ye say, The way of the Lord is not equal. O house of Israel, I will judge you every one after his ways." Ezek. 33:20

"I, Jehovah, search the mind, I try the heart, even to give every man according to his ways, according to the fruit of his doings." Jer. 17:10

"Behold, I (Jesus) come quickly; and my reward is with me, to render to each man according as his work is." Rev. 22:12

Q. Does GOD'S WORD teach that God, who is holy and righteous, places the soul and spirit within each man?

"And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." Gen. 2:7

"Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?" Heb. 12:9

"For in him (God) we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring." Acts 17:28

"Thus saith Jehovah, who stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him." Zech. 12:1

"And the dust returneth to the earth as it was, and the spirit returneth unto God who gave it." Eccl. 12:7

Q. Does a holy and righteous God put a totally depraved spirit within each man?

Q. Is Calvinism's "Totally (Hereditary) Depravity" true, OR does Jesus proclaim the innocence of infants?

"Then were there brought unto him little children, that he should lay his hands on them, and pray: and the disciples rebuked them. But Jesus said, Suffer the little children, and forbid them not, to come unto me: for to such belongeth the kingdom of heaven. And he laid his hands on them, and departed thence." Matt. 19:13-15

Q. Does this mean that the kingdom of heaven belongs to those who are totally depraved?

"And he called to him a little child, and set him in the midst of them, and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven." Matt. 18:2-4

Q. Does this mean that we must become totally depraved in order to enter the kingdom of heaven?

* * *

"Behold, I was shapen in iniquity;
and in sin did my mother conceive me." Psa. 51:5 AV

Q. Does this scripture teach Total Hereditary Depravity?

Q. Where was David when the sins of this scripture were committed?

Q. Who is the person guilty of the sins mentioned in this scripture, David or his mother?

Q. Does GOD'S WORD teach that it is the baby that is born sinful, OR does it teach that there may be sin connected with the conception and bearing of children?

"And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb a year old for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin-offering, unto the door of the tent of meeting, unto the priest: and he shall offer it before Jehovah, and make atonement for her; and she shall be cleansed from the fountain of her blood. This is the law for her that beareth, whether a male or a female. And if her means suffice not for a lamb, then she shall take two turtle-doves, or two young pigeons; the one for a burnt-offering, and the other for a sin-offering: and the priest shall make atonement for her, and she shall be clean." Lev. 12:6-8

Q. Where in GOD'S WORD do we find a command to offer sacrifices for the babies who are said to be totally depraved?

Q. If Calvinism's "Total (Hereditary) Depravity" is true, where in GOD'S WORD is there a plan revealed for the salvation of babies who are born totally depraved?

Q. Is Calvinism's "Total (Hereditary) Depravity" true, OR does GOD'S WORD teach us as to when and how each man becomes a sinner?

"But each man is tempted, when he is drawn away by his own lust, and enticed. Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death. Be not deceived, my beloved brethren." James 1:14-16

"Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned." Rom. 5:12

* * *

Q. Is Calvinism's "Total (Hereditary) Depravity" true, OR does GOD'S WORD teach that man is not born sinful but that he is sinful "from his youth"?

"And Jehovah smelled the sweet savor; and Jehovah said in his heart, I will not again curse the ground any more for man's sake, for that the imagination of man's heart is evil from his youth." Gen. 8:21

"For we have sinned against Jehovah our God, we and our fathers, from our youth even unto this day; and we have not obeyed the voice of Jehovah our God." Jer. 3:25

"I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice." Jer. 22:21

"For the children of Israel and the children of Judah have done only that which was evil in my sight from their youth; for the children of Israel have only provoked me to anger with the work of their hands, saith Jehovah." Jer. 32:30

Published in The Old Paths Archive
(http://www.oldpaths.com)

IS DISOBEDIENCE SIMPLY AN INEFFECTUAL ACT? by steve finnell

http://steve-finnell.blogspot.com/2016/11/is-disobedience-simply-ineffectual-act.html

IS DISOBEDIENCE SIMPLY AN INEFFECTUAL ACT? by steve finnell


When Christians continue in a sinful lifestyle are they risking losing their inheritance in the kingdom of God or are they simply obeying the command of Satan? 

Ephesians 5:1-7 Therefore be followers of God as dear children...........3 But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints; 4 neither filthiness, nor foolish talking, nor coarse jesting, which are not fitting , but rather giving thanks. 5 For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God. 6. Let no one deceive you with empty words, for because of these things the wrath of God  comes on the sons of disobedience. 7 Therefore do not be partakers with them. (NHJV)

Is unrepentant disobedience to God's commands followed by God's wrath, or is it simply the ineffectual acts of following the commands of Satan ?

IS OBEYING JESUS BY BEING IMMERSED IN WATER SIMPLY AN INEFFECTUAL ACT OF OBEDIENCE?

Jesus said "...and is baptized will be saved..." (Mark 16:16--NKJV))

Is obeying the apostle Peter's command to be baptized simply an ineffectual act of obedience?

Peter said ".. and let every one of you be baptized in the name of Jesus Christ for the remission of sins..." (Acts 2:38---NKJV)

Is obeying God's commands simply the right thing to do or does it affect men's salvation?

Does God forgive the sins of the unrepentant? Does God forgive the sin of a murder if that person continues to kill people on a daily bases until he dies? You make the call!

-----------------------------------------------------------------------

Is refusing to be immersed in water so your sins can be forgiven being obedient to God or being disobedient?

Responding to America’s Abortion Culture by Ken Weliever, The Preacherman

https://thepreachersword.com/2014/05/29/responding-to-americas-abortion-culture/#more-5689

Responding to America’s Abortion Culture

Baby.Blog

“How do we interact in a secular world, where we often feel between a rock and the hard place?” asked Stephen, one of our regular readers.

Stephen cited two areas of concern.  The Christian’s attitude toward the sin of homosexuality and the problem of abortion.  Yesterday, we discussed the importance of applying the command to “love your neighbor” as it relates to those engaged in sinful lifestyles.  Today, we want to address to the issue of abortion.  

Our reader says that “Socially moderate Christians believe that abortion should be safe, legal, and “extremely rare” — where a key way to achieve this is public sex education and availability of contraception (especially to people in poverty). Of course, socially conservative Christians go ballistic over this approach. Scandinavian countries which do this have a fraction of the abortion rate that exists in the U.S.”

What most conservatives are opposed to, is not sex education itself, but the nature of the education!  We have discarded time-honored moral beliefs and replaced them with the modern mantra that says “practice safe sex.”  The problem today is not too little information about sex, but too much information!  Kids are bombarded  with sexual messages from movies, music, and the internet.  The people idolized today are too often fornicators, adulterers and homosexuals!  Then we wonder why classes on “safe sex” are not working!

Over 55 million children have been slaughtered on Satan’s altar of selfishness, convenience, and promiscuity. And all under the liberal guise of “a woman’s right to choose.”  I heard one woman on TV recently boast, “It’s my body!”  Really?  The Bible teaches that your body and soul belong to God who created them.  For Christians there is the realization that we’ve been bought by the blood of Jesus and should respect the body that belongs to Him.

While the Bible never directly speaks of abortion, it does identify that conceived within the mother as a child.  Twenty-six times the Bible uses the expression “with child” to refer to pregnant women. The term fetus is never used. Luke, the physician, records that Elisabeth, the mother of John the Immerser, conceived a son (1:35). In verse 41 the doctor wrote “the baby leaped in her womb.” The baby! Not the fetus! It is the same Greek word that Luke uses to describe Jesus after he was born (2:12, 16). God views the unborn baby and the newborn baby in the same way. Both are living human beings.

Stephen shared with me an article stating the shocking and sad situation in Detroit where abortion rate has reached a staggering 31% of all pregnancies.  The writer says, Decreased funding for family planning and contraceptive funding in Michigan is seen as a contributing factor: The budget fell from $5 million to $700,000 in the past seven years, leaving 80,000 people without free family-planning aid.”

Would it be insensitive of me to suggest that greater contributing factors are single women having sex outside of marriage?  Plus lust.  Pride.  And Carnality.

I agree with Stephen. It seem like we’re “between a rock and a hard place.”  Socially.  Culturally.  And Politically.

Yet for the Christian “living between two worlds,” we know our only real hope is the restoration of a Bible-based morality. Politicians are not the answer.  And enacted laws do little to sway the hearts of people.  God calls us to humble ourselves in repentance.  And prayer.

Calvin Coolidge, was right when he said, “We do not need more material development, we need more spiritual development. We do not need more intellectual power, we need more moral power. We do not need more knowledge, we need more character. We do not need more government, we need more culture. We do not need more law, we need more religion. We do not need more of the things that are seen, we need more of the things that are unseen.”

But instead of wringing our hands and “cursing the darkness,” we can “light candles.”  I may not be able to change things in the White House, the State House, or the Court House, but I can serve God in my house!

I may not be able to change Detroit, but I can do something about my heart.  My home.  My community.  I can be involved in my children’s activities.  Their school.  And know their friends.  I can serve in my church.  And exert my influence for good in the workplace.

I can support worthy pro-life groups.  Provide godly counsel. Donate to clinics helping pregnant women. Adopt children.  Respect life.

I can’t do everything.  But I can do something.

Oh, and the “rock and the hard place”?  God says, “Have faith.  Hold on.  There’s a better world awaiting!”

–Ken Weliever, The Preacherman

"THE GOSPEL OF MARK" The Resurrection Of The Dead (12:18-27) by Mark Copeland








"THE GOSPEL OF MARK"

The Resurrection Of The Dead (12:18-27)
 

INTRODUCTION

1. After the Pharisees and Herodians, the Sadducees make their attempt to confound Jesus...
   a. A sect of the Jews who did not believe in the resurrection - Mk 12:18; Ac 23:8
   b. Who thought they had an unanswerable argument - Mk 12:19-23

2. Jesus quickly answered their supposed dilemma...
   a. Charging them with being mistaken, not knowing the Scriptures or God’s power - Mk 12:24
   b. Explaining first that marital relations do not continue in the resurrection - Mk 12:25
   c. Proving the resurrection by the words of God to Moses at burning bush - Mk 12:26-27

[The Sadducees were "greatly mistaken" regarding the resurrection (Mk
12:27).  The same might be said of many people today.  Lest we be
mistaken about the resurrection of the dead, let’s review what is
revealed in the Scriptures concerning this wonderful event.  Beginning with...]

I. THE FACT OF THE RESURRECTION

   A. JESUS TAUGHT THERE WILL BE A RESURRECTION...
      1. In which both those good and evil will come forth from the  grave - Jn 5:28-29
      2. Jesus assures those who believe in Him will be raised at the last day - Jn 6:39-40,44,54

   B. HIS APOSTLES PROCLAIMED A RESURRECTION...
      1. Peter and John preached in Jesus the resurrection from the dead - Ac 4:1-2
      2. Before the Sanhedrin and Felix, Paul confessed his hope in the resurrection - Ac 23:6; 24:15
      3. To the church at Corinth, Paul asserted the necessity of the resurrection - 1Co 15:12-23
      4. To the church at Thessalonica, Paul taught the doctrine of the resurrection - 1Th 4:16-18

[Unless one questions the authority of Christ and His apostles, the fact
of the resurrection is undeniable.  But how can such a thing happen?  It helps to remember...]

II. THE AGENT OF THE RESURRECTION

   A. CHRIST ATTRIBUTED IT TO THE POWER OF GOD...
      1. As He reminded the Sadducees, who denied the resurrection - Mk 12:24
      2. And of course, "with God nothing will be impossible" - cf. Lk 1:37

   B. PAUL ALSO EMPHASIZED THE POWER OF GOD...
      1. The same power that raised Jesus from the dead - 1Co 6:14
      2. He who can raise Jesus from the dead can certainly raise us up at the last day - 2Co 4:14

[While it may be difficult for us to comprehend how the dead can be
raised, it is not difficult for God to do it (unless "your" God is too
small)!  Another question to be addressed concerning the resurrection
pertains to who will be raised.  Therefore we note...]

III. THE UNIVERSALITY OF THE RESURRECTION

   A. JESUS TAUGHT ALL WILL BE RAISED...
      1. "All who are in the graves will...come forth" - Jn 5:28
      2. Both "those who have done good" and "those who have done evil" - Jn 5:29
      3. One to experience a "resurrection of life", the other a "resurrection of condemnation"

   B. PAUL TAUGHT ALL WILL BE RAISED...
      1. There will be a resurrection "both of the just and the unjust" - Ac 24:15
      2. "for as in Adam all die, even so in Christ all shall be made alive" - 1Co 15:21-22

[While there may be a difference in the nature of the resurrected bodies
(see below), in some way everyone will be raised from the dead!   What
about the timing of the resurrection...?]

IV. THE TIME OF THE RESURRECTION

   A. AT "THE LAST DAY," WHEN THE LORD COMES AGAIN...
      1. Jesus spoke again and again of raising the dead at "the last day" - Jn 6:39-40,44,54
      2. Paul wrote of it occurring when Jesus comes again, to deliver
         the kingdom to the Father, having destroyed the last enemy, death itself - 1Co 15:22-26
      3. He later says that it will occur at "the last trumpet" - 1Co 15:52

   B. WHAT ABOUT DOCTRINES OF SEPARATE RESURRECTIONS...?
      1. Premillennialists (and others) teach that there will be more than just one resurrection
         a. All Premillennialists teach at least two resurrections:
            1) The resurrection of believers at the beginning of the millennium
            2) The resurrection of unbelievers at the end of the millennium
         b. Dispensational Premillennialists add two more:
            1) The resurrection of tribulation saints at the end of the seven-year tribulation
            2) The resurrection of millennial saints at the end of the millennium
      2. There are several reasons why the doctrines of several
         resurrections are found wanting...
         a. The Bible presents the resurrection of believers and
            unbelievers as occurring together - Dan 12:2; Jn 5:28-29; Ac 24:14-15; Re 20:11-15
         b. The Bible teaches that believers will be raised at "the last
            day", not several times (and therefore several days, years,
            or millennium) before the last day! - Jn 6:39-40,44,54
         c. Passages offered in support of several resurrections do not
            necessarily teach what Premillennialists say they do
            1) 1Th 4:13-16 concerns itself with the resurrection of the
               righteous, but that does not demand that the wicked are
               not being raised at the same time
            2) Re 20:4-6 describes a resurrection of "souls", not
               bodies, and the reigning with Christ is likely to occur
               in heaven, not on earth - cf. Re 2:26-27; 3:21

[One more subject to be considered in this study, and that pertains to...]

V. THE BODY OF THE RESURRECTION

   A. THE RESURRECTION BODY OF THE RIGHTEOUS...
      1. Will be our physical bodies, but gloriously changed and different! - 1Co 15:35-55
         a. By the power of God (Mk 12:24), our bodies will serve as the
            "kernel" from which comes incorruptible and immortal bodies
            in which to house our souls - 1Co 15:35-37
         b. Our physical bodies...
            1) Sown in corruption, will be raised in incorruption! - 1Co 15:42
            2) Sown in dishonor, will be raised in glory! - 1Co 15:43
            3) Sown in weakness, will be raised in power! - 1Co 15:43
            4) Sown as natural bodies, will be raised as spiritual bodies! - 1Co 15:44-49
         c. Even those alive at Christ’s coming will undergo this
            "change", in which that which is corruptible and mortal will
            "put on" incorruption and immortality - 1Co 15:50-55
      2. Will be conformed to the glorious body of our Lord! - Php 3:20-21
         a. That which is "lowly" will be transformed to be like that which "glorious"
         b. How?  "...according to the working by which He is able even
            to subdue all things to Himself" - i.e., by the power of God! - cf. Mk 12:24

   B. THE RESURRECTION BODY OF THE WICKED...
      1. Very little is revealed, other than the wicked will indeed be raised from the dead
      2. Though the Scriptures only apply the terms "incorruption" and
         "immortality" to the bodies of the righteous, most understand
         that the resurrection body of the wicked...
         a. Is not subject again to death
         b. Is capable of experiencing eternal suffering
      3. There are some, however, who understand that the "second death" will be literal...
         a. After the resurrection and judgment, the wicked will "die"
            again (a separation of resurrected "body" and spirit)
         b. Not that the wicked will be annihilated, but that they will
            spend eternity as "disembodied spirits" in the lake of fire
         c. This is not to be confused with those who don't believe in a
            resurrection of the wicked, or who believe the wicked will be annihilated
      4. Since the Bible is relatively silent on this subject perhaps
         "the best course seems to be simply leave the problem where it
         was left by the writers of the New Testament." - Ray Summers, The Life Beyond, p.93

CONCLUSION

1. There is probably more about the resurrection we would like to know...
   a. But we can know more than the Sadducees knew or believed!
   b. If we are willing to accept both the Scriptures and the power of God!

2. From the Scriptures we can know...
   a. The fact of the resurrection
   b. The agent of the resurrection
   c. The universality of the resurrection
   d. The time of the resurrection
   e. The body of the resurrection

3. Which is certainly enough to motivate those who...
   a. Desire whatever God has planned for those who love and obey Him!
   b. Are making it their aim to be ready for whatever God has prepared!

Does the hope of the resurrection motivate you to abound in the work of
the Lord...? - cf. 1Co 15:54-58         
Executable Outlines, Copyright © Mark A. Copeland, 2016

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Pope Francis Claims God Will Save Atheists by Kyle Butt, M.Div.

https://apologeticspress.org/APContent.aspx?category=12&article=4667

Pope Francis Claims God Will Save Atheists

by  Kyle Butt, M.Div.

On Wednesday, May 22, 2013 Pope Francis conducted Mass in Rome. During that service, he made one of the most memorable and astonishing statements ever spoken by anyone who calls himself a Christian. The theme of his sermon was that all humans should do good deeds for others. In the course of the talk he stated:

The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! “Father, the atheists?” Even the atheists. Everyone! And this Blood makes us children of God of the first class! We are created children in the likeness of God and the Blood of Christ has redeemed us all! And we all have a duty to do good. And this commandment for everyone to do good, I think, is a beautiful path towards peace. If we, each doing our own part, if we do good to others, if we meet there, doing good, and we go slowly, gently, little by little, we will make that culture of encounter: we need that so much. We must meet one another doing good. “But I don’t believe, Father, I am an atheist!” But do good: we will meet one another there (“Pope at Mass...,” 2013, emp. added).

The Pope’s statement highlights two very important issues. First, it shows how far the Pope and the Catholic Church have fallen from the teachings of Jesus Christ. Jesus explained to the first-century Jews: “If you do not believe that I am He, you will die in your sins” (John 8:24). His point could not have been more clear: acceptance of the fact that Jesus is the Son of God is required for salvation. That is why Jesus told His apostles: “I am the way, the truth and the life. No one comes to the Father except through Me” (John 14:6). Furthermore, the inspired apostle Paul explained that Jesus Christ is coming “from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ” (2 Thessalonians 1:7-8, emp. added). John, the disciple whom Jesus loved, boldly stated: “Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son. Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also.” Make no mistake, neither Jesus nor His inspired apostles ever once hinted at the possibility that people who do not believe in God will be saved. They will not. Revelation 21:8 explains: “But the cowardly, unbelieving, abominable, murderers, sexually immoral…shall have their part in the lake which burns with fire and brimstone, which is the second death” (emp. added).

The second issue evident in Francis’ statement is the fact that pressure from the unbelieving community is mounting. As the number of unbelievers gradually increases, so does the temptation to appease them and attempt to bend the truth to ingratiate one’s self or organization with unbelievers. As Christians—followers of Jesus Christ—we must resist this tempation at all cost. Yes, praise God, Jesus’ blood is powerful enough to redeem unbelievers, if and only if, those unbelievers turn to Him with humble hearts, confess that He is God’s son, and obey the Gospel (Lyons and Butt, n.d.). Barring that response, unbelievers can look forward to nothing in the afterlife except a “certain fearful expectation of judgment” (Hebrews 10:27).

REFERENCES

Lyons, Eric and Kyle Butt (No Date), Receiving the Gift of Salvation, Apologetics Press, http://apologeticspress.org/pdfs/e-books_pdf/Receiving%20the%20Gift%20of%20Salvation.pdf.

“Pope at Mass: Culture of Encounter Is the Foundation of Peace” (2013), Vatican Radio, http://en.radiovaticana.va/news/2013/05/22/pope_at_mass:_culture_of_encounter_is_the_foundation_of_peace/en1-694445.

Proving Your Faith by Wayne Jackson, M.A.

https://apologeticspress.org/APContent.aspx?category=12&article=1361

Proving Your Faith

by  Wayne Jackson, M.A.

How do we know that Jesus Christ is truly the Son of God? Is our faith based merely upon tradition? Is faith the result of religious fanaticism? No, genuine faith stands firmly upon evidence.

After the conversion of Saul of Tarsus, the newly appointed apostle entered the Jewish synagogues and “proclaimed Jesus, that he is the son of God” (Acts 9:20). His message continually amazed those who heard it. It seemed incredible that one who had so opposed the Christian Way could now be one of its most zealous advocates. The historian Luke informed his readers that Saul increased in strength, and he “confounded the Jews that lived in Damascus, proving that this is the Christ” (Acts 9:22).

Of interest in this passage is the term “proving.” It is a translation of the Greek word sumbibazon. It is a present tense participle form, which suggests that Paul's preaching was characterized consistently by a demonstrative line of argumentation. The original term, from an etymological viewpoint means “to bring together,” as when, for example, parts of the body are brought together (i.e., tied together) by sinew, ligament, etc. (see Ephesians 4:16).

In the context of Acts 9:22, the word connotes bringing together pieces of information from which a logical conclusion is drawn. In “proving” to the Jews that Jesus is the “Christ” (i.e., the promised Old Testament Messiah), Paul would have: (1) introduced specific Old Testament prophecies concerning the coming Messiah; (2) compared those predictions with factual data that pertained to Jesus of Nazareth; and, (3) from the preceding, he would have drawn irresistible conclusions that no rational and honest person could deny.

The critic who alleges that Christianity is merely emotional, and not intellectual, simply does not know the facts.

Quantum Mechanics: "No Universal Cause Necessary"? by Jeff Miller, Ph.D.

https://apologeticspress.org/APContent.aspx?category=12&article=5422

 Quantum Mechanics: "No Universal Cause Necessary"?

by  Jeff Miller, Ph.D.

Q:

If causality fails in quantum mechanics, doesn’t that prove that a Universal Cause isn’t necessary?

A:

Writing in Nature, Howard Wiseman, Professor of Physics at Griffith University, explained that, “In 1964, Northern Irish physicist John Bell proved mathematically that certain quantum correlations, unlike all other correlations in the Universe, cannot arise from any local cause.”1 Does that mean that a cause for the Universe is unnecessary? If a “quantum fluctuation” does not necessarily require a local cause, doesn’t that mean that a Universe-generating quantum fluctuation would not necessarily require a cause?

The key word that must not be overlooked in a proper understanding of Bell’s Theorem is the word “local.” In order to answer the above questions, that term must be defined and understood. Consider a simplified example: it takes about eight minutes for light from the Sun to reach Earth. But let’s say you were standing on the Sun by yourself, without any interaction with me, but every time I clicked my computer mouse on Earth, you immediately and uncontrollably hopped. There was not a delay of eight minutes. The effect was immediate. The effect of you hopping would be the result of a “non-local” cause. In his article, “Spooky Action at a Distance,” Dr. Gary Felder, Professor of Physics at Smith College, explains locality as “the principle that an event which happens at one place can’t instantaneously affect an event someplace else. For example: if a distant star were to suddenly blow up tomorrow, the principle of locality says that there is no way we could know about this event or be affected by it until something, e.g. a light beam, had time to travel from that star to Earth.”2 The question is, does that principle always hold true? According to what’s known as Bell’s Theorem, at the quantum level, the principle of locality does not hold true. Jacob Aron, writing in New Scientist, explained that in quantum theory, “particles could become entangled, so that measuring one would instantly influence the measurement of the other, even if they were far apart.”3 Felder explained: “Bell proved that the results predicted by quantum mechanics could not be explained by any theory which preserved locality. In other words, if you set up an experiment like that described by Einstein, Podolsky, and Rosen, and you get the results predicted by quantum mechanics, then there is no way that locality could be true…. In short, locality is dead.”4

Now what does this mean for using the Law of Causality to prove the Universe could not create itself?5 Three quick points to consider in response to that question:

  • Most important: even if Bell’s Theorem holds true, and it very well may, it does not disprove the Law of Causality—i.e., the need of a cause for every effect in the Universe. Bell’s Theorem argues that there is not a need for a local cause at the quantum level (i.e., locality), but it does not claim that there is not still a necessary relationship between cause and effect—i.e., that causality still holds. While Bell experiments seem to show that there is not always a direct correlation between a cause and effect at the local level, scientists see that there does still seem to be a correlation between the causes and effects in Bell’s Theorem experiments, even if the correlation is not local. According to Bell’s Theorem, a cause can create a distant effect instantly without apparent (or, at least, understandable) interaction (e.g., separated electrons can “affect each other instantly”6), but there is still an acknowledged relationship between the cause and effect even if it is distant and immediate. My clicks are undeniably causing you to jump, even if we do not understand why. In the words of Wiseman, concerning the non-local reality interpretation of Bell’s Theorem, it is possible that “the setting of one measuring device can influence the reading of another instrument, however remote”7—i.e., the cause and effect are still apparently correlated. So, Bell’s Theorem may highlight another type of cause and effect relationship, but it does not negate the need for a cause in the first place.
  • Scientists recognize that they do not completely understand why Bell’s Theorem seems to hold true. They acknowledge that there may be things we have not discovered about reality which could affect our understanding of what is happening at the quantum level and which could prove that the cause is ultimately still “local.”8 In other words, compared to what we know about the macroscopic realm from centuries of study, we are relative novices when it comes to the study of the quantum world. We simply do not have all the answers as to what is happening in that realm, but, on the other hand, the evidence for the Law of Causality is abundant and undeniable.
  • Scientists even acknowledge that Bell’s Theorem may be false and that further investigation and accumulation of knowledge may reveal that fact. According to Felder, hidden assumptions (e.g., the assumption that “no signal can propagate faster than the speed of light,” which is a fundamental element of Einstein’s theory of relativity) could be corrupting the Bell experiment results.9 Wiseman conceded that “[b]efore investing too much angst or money, one wants to be sure that Bell correlations really exist. As of now, there are no loophole-free Bell experiments.”10

Bottom line: all observed evidence in the Universe, whether at the quantum or super-quantum level, indicates that in the realm in which we live, an effect must have a cause. The Universe is an effect, and if one is to be rational (i.e., follow the evidence we have at our disposal), he must acknowledge that there must be an ultimate cause for the Universe, whether it be local or non-local. According to the evidence, that Cause is none other than the God of the Bible.11

Endnotes

1 Howard Wiseman (2014), “Bell’s Theorem Still Reverberates,” Nature, 510[7506]:467-469, p. 467.

2 Gary Felder (1999), “Spooky Action at a Distance,” Math and Physics Help, http://www.felderbooks.com/papers/bell.html, italics in orig.

3 Jacob Aron (2015), “Quantum Weirdness is Reality,” New Scientist, 227[3037]:8-9, September 5, p. 8.

4 Felder.

5 Jeff Miller (2011), “God and the Laws of Science: The Law of Causality,” Apologetics Press, http://apologeticspress.org/APContent.aspx?category=12&article=3716&topic=90.

6 Felder.

7 Wiseman, p. 468.

8 Felder.

9 Ibid.

10 Wiseman, p. 468.

11 Jeff Miller (2015), “How Can a Person Know Which God Exists?” Reason & Revelation, 35[5]:52-53, May, http://apologeticspress.org/pub_rar/35_5/1505.pdf.

April 7, 2021

And looking up, I saw... by Gary Rose



If I was driving along the highway and saw this, I would stop and take a picture too. OK, the light isn’t the best and clouds are a little off, but still, I think the picture is genuine. This reminds me of Constantine, who supposedly saw a vision of the cross in the sky and thought it was a message for Christians to overcome the non-believers. Rome was never the same after that.


Thinking of the cross, I turned to the Scriptures and here are some of them; they speak for themselves...


The Cross and the Gospel are intertwined

Romans 1 ( World English Bible )

15 So, as much as is in me, I am eager to preach the Good News to you also who are in Rome.

16 For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

17 For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”


The Cross is NOT FOOLISHNESS

1 Corinthians 1 ( WEB )

For the word of the cross is foolishness to those who are dying, but to us who are saved it is the power of God.



God, giving his life for our sins.

Colossians 2 ( WEB )

9 For in him all the fullness of the Godhead dwells bodily,

10 and in him you are made full, who is the head of all principality and power;

11 in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ;

12 having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.

13 You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses,

14 wiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nailing it to the cross;

15 having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.



Jesus’ sacrifice on the cross brought us near to God

Ephesians 2 ( WEB )

13 But now in Christ Jesus you who once were far off are made near in the blood of Christ.

14 For he is our peace, who made both one, and broke down the middle wall of partition,

15 having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;

16 and might reconcile them both in one body to God through the cross, having killed the hostility thereby.

17 He came and preached peace to you who were far off and to those who were near.

18 For through him we both have our access in one Spirit to the Father.

19 So then you are no longer strangers and foreigners, but you are fellow citizens with the saints, and of the household of God,


The Cross is a separation from the world

Galatians 6 ( WEB )

14 But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.


No matter how good I am, I cannot save myself. I have no power in myself that can wipe away my sins. Jesus did it for me on that instrument of torture- The Cross. The perfect sacrifice of his body and shed blood alone have the power to save. All I can do is to humbly obey his Gospel and receive God’s gift. Imagine, one event, so long ago, that saves everyone who truly believes and is baptized will be saved. Absolutely mind boggling!


You know, I wish that I had taken that picture; it says more that thousands of words!

Bible Reading for April 7 and 8 by Gary Rose


 

Bible Reading for April 7 and 8

World  English  Bible


Apr. 7

Numbers 5, 6

Num 5:1 Yahweh spoke to Moses, saying,

Num 5:2 "Command the children of Israel that they put out of the camp every leper, and everyone who has an issue, and whoever is unclean by the dead.

Num 5:3 Both you shall put male and female outside of the camp; that they not defile their camp, in the midst of which I dwell."

Num 5:4 The children of Israel did so, and put them out outside of the camp; as Yahweh spoke to Moses, so did the children of Israel.

Num 5:5 Yahweh spoke to Moses, saying,

Num 5:6 "Speak to the children of Israel: When a man or woman commits any sin that men commit, so as to trespass against Yahweh, and that soul is guilty;

Num 5:7 then he shall confess his sin which he has done, and he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty.

Num 5:8 But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to Yahweh shall be the priest's; besides the ram of the atonement, by which atonement shall be made for him.

Num 5:9 Every heave offering of all the holy things of the children of Israel, which they present to the priest, shall be his.

Num 5:10 Every man's holy things shall be his: whatever any man gives the priest, it shall be his."

Num 5:11 Yahweh spoke to Moses, saying,

Num 5:12 "Speak to the children of Israel, and tell them: If any man's wife goes astray, and is unfaithful to him,

Num 5:13 and a man lies with her carnally, and it is hidden from the eyes of her husband, and is kept close, and she is defiled, and there is no witness against her, and she isn't taken in the act;

Num 5:14 and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she isn't defiled:

Num 5:15 then the man shall bring his wife to the priest, and shall bring her offering for her: the tenth part of an ephah of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory.

Num 5:16 The priest shall bring her near, and set her before Yahweh;

Num 5:17 and the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water.

Num 5:18 The priest shall set the woman before Yahweh, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.

Num 5:19 The priest shall cause her to swear, and shall tell the woman, 'If no man has lain with you, and if you haven't gone aside to uncleanness, being under your husband, be free from this water of bitterness that brings a curse.

Num 5:20 But if you have gone astray, being under your husband, and if you are defiled, and some man has lain with you besides your husband:'

Num 5:21 then the priest shall cause the woman to swear with the oath of cursing, and the priest shall tell the woman, 'Yahweh make you a curse and an oath among your people, when Yahweh allows your thigh to fall away, and your body to swell;

Num 5:22 and this water that brings a curse will go into your bowels, and make your body swell, and your thigh fall away.' The woman shall say, 'Amen, Amen.'

Num 5:23 "The priest shall write these curses in a book, and he shall blot them out into the water of bitterness.

Num 5:24 He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter.

Num 5:25 The priest shall take the meal offering of jealousy out of the woman's hand, and shall wave the meal offering before Yahweh, and bring it to the altar.

Num 5:26 The priest shall take a handful of the meal offering, as its memorial, and burn it on the altar, and afterward shall make the woman drink the water.

Num 5:27 When he has made her drink the water, then it shall happen, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away: and the woman will be a curse among her people.

Num 5:28 If the woman isn't defiled, but is clean; then she shall be free, and shall conceive seed.

Num 5:29 "This is the law of jealousy, when a wife, being under her husband, goes astray, and is defiled;

Num 5:30 or when the spirit of jealousy comes on a man, and he is jealous of his wife; then he shall set the woman before Yahweh, and the priest shall execute on her all this law.

Num 5:31 The man shall be free from iniquity, and that woman shall bear her iniquity."


Num 6:1 Yahweh spoke to Moses, saying,

Num 6:2 "Speak to the children of Israel, and tell them: When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself to Yahweh,

Num 6:3 he shall separate himself from wine and strong drink. He shall drink no vinegar of wine, or vinegar of fermented drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.

Num 6:4 All the days of his separation he shall eat nothing that is made of the grapevine, from the seeds even to the skins.

Num 6:5 "All the days of his vow of separation there shall no razor come on his head, until the days are fulfilled, in which he separates himself to Yahweh. He shall be holy. He shall let the locks of the hair of his head grow long.

Num 6:6 "All the days that he separates himself to Yahweh he shall not go near a dead body.

Num 6:7 He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation to God is on his head.

Num 6:8 All the days of his separation he is holy to Yahweh.

Num 6:9 "If any man dies very suddenly beside him, and he defiles the head of his separation; then he shall shave his head in the day of his cleansing. On the seventh day he shall shave it.

Num 6:10 On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the Tent of Meeting.

Num 6:11 The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day.

Num 6:12 He shall separate to Yahweh the days of his separation, and shall bring a male lamb a year old for a trespass offering; but the former days shall be void, because his separation was defiled.

Num 6:13 "This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,

Num 6:14 and he shall offer his offering to Yahweh, one male lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish for a sin offering, and one ram without blemish for peace offerings,

Num 6:15 and a basket of unleavened bread, cakes of fine flour mixed with oil, and unleavened wafers anointed with oil, and their meal offering, and their drink offerings.

Num 6:16 The priest shall present them before Yahweh, and shall offer his sin offering, and his burnt offering.

Num 6:17 He shall offer the ram for a sacrifice of peace offerings to Yahweh, with the basket of unleavened bread. The priest shall offer also its meal offering, and its drink offering.

Num 6:18 The Nazirite shall shave the head of his separation at the door of the Tent of Meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings.

Num 6:19 The priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the head of his separation;

Num 6:20 and the priest shall wave them for a wave offering before Yahweh. This is holy for the priest, together with the breast that is waved and the thigh that is offered. After that the Nazirite may drink wine.

Num 6:21 "This is the law of the Nazirite who vows, and of his offering to Yahweh for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation."

Num 6:22 Yahweh spoke to Moses, saying,

Num 6:23 "Speak to Aaron and to his sons, saying, 'This is how you shall bless the children of Israel.' You shall tell them,

Num 6:24 'Yahweh bless you, and keep you.

Num 6:25 Yahweh make his face to shine on you, and be gracious to you.

Num 6:26 Yahweh lift up his face toward you, and give you peace.'

Num 6:27 "So they shall put my name on the children of Israel; and I will bless them."

 

Apr. 8

Numbers 7, 8

Num 7:1 It happened on the day that Moses had finished setting up the tabernacle, and had anointed it and sanctified it, with all its furniture, and the altar with all its vessels, and had anointed and sanctified them;

Num 7:2 that the princes of Israel, the heads of their fathers' houses, offered. These were the princes of the tribes. These are they who were over those who were numbered:

Num 7:3 and they brought their offering before Yahweh, six covered wagons, and twelve oxen; a wagon for every two of the princes, and for each one an ox: and they presented them before the tabernacle.

Num 7:4 Yahweh spoke to Moses, saying,

Num 7:5 "Accept these from them, that they may be used in doing the service of the Tent of Meeting; and you shall give them to the Levites, to every man according to his service."

Num 7:6 Moses took the wagons and the oxen, and gave them to the Levites.

Num 7:7 He gave two wagons and four oxen to the sons of Gershon, according to their service:

Num 7:8 and he gave four wagons and eight oxen to the sons of Merari, according to their service, under the direction of Ithamar the son of Aaron the priest.

Num 7:9 But to the sons of Kohath he gave none, because the service of the sanctuary belonged to them; they carried it on their shoulders.

Num 7:10 The princes gave offerings for the dedication of the altar in the day that it was anointed, even the princes gave their offerings before the altar.

Num 7:11 Yahweh said to Moses, "They shall offer their offering, each prince on his day, for the dedication of the altar."

Num 7:12 He who offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah,

Num 7:13 and his offering was: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

Num 7:14 one golden ladle of ten shekels, full of incense;

Num 7:15 one young bull, one ram, one male lamb a year old, for a burnt offering;

Num 7:16 one male goat for a sin offering;

Num 7:17 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon the son of Amminadab.

Num 7:18 On the second day Nethanel the son of Zuar, prince of Issachar, gave his offering.

Num 7:19 He offered for his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

Num 7:20 one golden ladle of ten shekels, full of incense;

Num 7:21 one young bull, one ram, one male lamb a year old, for a burnt offering;

Num 7:22 one male goat for a sin offering;

Num 7:23 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, five male lambs a year old. This was the offering of Nethanel the son of Zuar.

Num 7:24 On the third day Eliab the son of Helon, prince of the children of Zebulun

Num 7:25 gave his offering: one silver platter, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

Num 7:26 one golden ladle of ten shekels, full of incense;

Num 7:27 one young bull, one ram, one male lamb a year old, for a burnt offering;

Num 7:28 one male goat for a sin offering;

Num 7:29 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Eliab the son of Helon.

Num 7:30 On the fourth day Elizur the son of Shedeur, prince of the children of Reuben

Num 7:31 gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

Num 7:32 one golden ladle of ten shekels, full of incense;

Num 7:33 one young bull, one ram, one male lamb a year old, for a burnt offering;

Num 7:34 one male goat for a sin offering;

Num 7:35 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Elizur the son of Shedeur.

Num 7:36 On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon

Num 7:37 gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

Num 7:38 one golden ladle of ten shekels, full of incense;

Num 7:39 one young bull, one ram, one male lamb a year old, for a burnt offering;

Num 7:40 one male goat for a sin offering;

Num 7:41 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old: this was the offering of Shelumiel the son of Zurishaddai.

Num 7:42 On the sixth day, Eliasaph the son of Deuel, prince of the children of Gad

Num 7:43 gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

Num 7:44 one golden ladle of ten shekels, full of incense;

Num 7:45 one young bull, one ram, one male lamb a year old, for a burnt offering;

Num 7:46 one male goat for a sin offering;

Num 7:47 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Eliasaph the son of Deuel.

Num 7:48 On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim

Num 7:49 gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

Num 7:50 one golden ladle of ten shekels, full of incense;

Num 7:51 one young bull, one ram, one male lamb a year old, for a burnt offering;

Num 7:52 one male goat for a sin offering;

Num 7:53 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Elishama the son of Ammihud.

Num 7:54 On the eighth day Gamaliel the son of Pedahzur, prince of the children of Manasseh

Num 7:55 gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

Num 7:56 one golden ladle of ten shekels, full of incense;

Num 7:57 one young bull, one ram, one male lamb a year old, for a burnt offering;

Num 7:58 one male goat for a sin offering;

Num 7:59 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Gamaliel the son of Pedahzur.

Num 7:60 On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin

Num 7:61 gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

Num 7:62 one golden ladle of ten shekels, full of incense;

Num 7:63 one young bull, one ram, one male lamb a year old, for a burnt offering;

Num 7:64 one male goat for a sin offering;

Num 7:65 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Abidan the son of Gideoni.

Num 7:66 On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan

Num 7:67 gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

Num 7:68 one golden ladle of ten shekels, full of incense;

Num 7:69 one young bull, one ram, one male lamb a year old, for a burnt offering;

Num 7:70 one male goat for a sin offering;

Num 7:71 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Ahiezer the son of Ammishaddai.

Num 7:72 On the eleventh day Pagiel the son of Ochran, prince of the children of Asher

Num 7:73 gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

Num 7:74 one golden ladle of ten shekels, full of incense;

Num 7:75 one young bull, one ram, one male lamb a year old, for a burnt offering;

Num 7:76 one male goat for a sin offering;

Num 7:77 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Pagiel the son of Ochran.

Num 7:78 On the twelfth day Ahira the son of Enan, prince of the children of Naphtali

Num 7:79 gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

Num 7:80 one golden spoon of ten shekels, full of incense;

Num 7:81 one young bull, one ram, one male lamb a year old, for a burnt offering;

Num 7:82 one male goat for a sin offering;

Num 7:83 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Ahira the son of Enan.

Num 7:84 This was the dedication of the altar, on the day when it was anointed, by the princes of Israel: twelve silver platters, twelve silver bowls, twelve golden ladles;

Num 7:85 each silver platter weighing one hundred thirty shekels, and each bowl seventy; all the silver of the vessels two thousand four hundred shekels, after the shekel of the sanctuary;

Num 7:86 the twelve golden ladles, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary; all the gold of the ladles weighed one hundred twenty shekels;

Num 7:87 all the cattle for the burnt offering twelve bulls, the rams twelve, the male lambs a year old twelve, and their meal offering; and the male goats for a sin offering twelve;

Num 7:88 and all the cattle for the sacrifice of peace offerings twenty-four bulls, the rams sixty, the male goats sixty, the male lambs a year old sixty. This was the dedication of the altar, after it was anointed.

Num 7:89 When Moses went into the Tent of Meeting to speak with Yahweh, he heard his voice speaking to him from above the mercy seat that was on the ark of the Testimony, from between the two cherubim: and he spoke to him.


Num 8:1 Yahweh spoke to Moses, saying,

Num 8:2 "Speak to Aaron, and tell him, 'When you light the lamps, the seven lamps shall give light in front of the lampstand.' "

Num 8:3 Aaron did so. He lit its lamps to light the area in front of the lampstand, as Yahweh commanded Moses.

Num 8:4 This was the workmanship of the lampstand, beaten work of gold. From its base to its flowers, it was beaten work: according to the pattern which Yahweh had shown Moses, so he made the lampstand.

Num 8:5 Yahweh spoke to Moses, saying,

Num 8:6 "Take the Levites from among the children of Israel, and cleanse them.

Num 8:7 You shall do this to them, to cleanse them: sprinkle the water of cleansing on them, let them shave their whole bodies with a razor, and let them wash their clothes, and cleanse themselves.

Num 8:8 Then let them take a young bull, and its meal offering, fine flour mixed with oil; and another young bull you shall take for a sin offering.

Num 8:9 You shall present the Levites before the Tent of Meeting. You shall assemble the whole congregation of the children of Israel.

Num 8:10 You shall present the Levites before Yahweh. The children of Israel shall lay their hands on the Levites,

Num 8:11 and Aaron shall offer the Levites before Yahweh for a wave offering, on the behalf of the children of Israel, that it may be theirs to do the service of Yahweh.

Num 8:12 The Levites shall lay their hands on the heads of the bulls, and you shall offer the one for a sin offering, and the other for a burnt offering to Yahweh, to make atonement for the Levites.

Num 8:13 You shall set the Levites before Aaron, and before his sons, and offer them as a wave offering to Yahweh.

Num 8:14 Thus you shall separate the Levites from among the children of Israel, and the Levites shall be mine.

Num 8:15 "After that, the Levites shall go in to do the service of the Tent of Meeting: and you shall cleanse them, and offer them as a wave offering.

Num 8:16 For they are wholly given to me from among the children of Israel; instead of all who open the womb, even the firstborn of all the children of Israel, I have taken them to me.

Num 8:17 For all the firstborn among the children of Israel are mine, both man and animal. On the day that I struck all the firstborn in the land of Egypt, I sanctified them for myself.

Num 8:18 I have taken the Levites instead of all the firstborn among the children of Israel.

Num 8:19 I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the Tent of Meeting, and to make atonement for the children of Israel; that there be no plague among the children of Israel, when the children of Israel come near to the sanctuary."

Num 8:20 Moses, and Aaron, and all the congregation of the children of Israel did so to the Levites. According to all that Yahweh commanded Moses concerning the Levites, so the children of Israel did to them.

Num 8:21 The Levites purified themselves from sin, and they washed their clothes; and Aaron offered them for a wave offering before Yahweh; and Aaron made atonement for them to cleanse them.

Num 8:22 After that, the Levites went in to do their service in the Tent of Meeting before Aaron, and before his sons: as Yahweh had commanded Moses concerning the Levites, so they did to them.

Num 8:23 Yahweh spoke to Moses, saying,

Num 8:24 "This is that which belongs to the Levites: from twenty-five years old and upward they shall go in to wait on the service in the work of the Tent of Meeting;

Num 8:25 and from the age of fifty years they shall cease waiting on the work, and shall serve no more,

Num 8:26 but shall minister with their brothers in the Tent of Meeting, to perform the duty, and shall do no service. You shall do thus to the Levites concerning their duties." 

 

 Apr.  7

Luke 5

Luk 5:1 Now it happened, while the multitude pressed on him and heard the word of God, that he was standing by the lake of Gennesaret.

Luk 5:2 He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.

Luk 5:3 He entered into one of the boats, which was Simon's, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.

Luk 5:4 When he had finished speaking, he said to Simon, "Put out into the deep, and let down your nets for a catch."

Luk 5:5 Simon answered him, "Master, we worked all night, and took nothing; but at your word I will let down the net."

Luk 5:6 When they had done this, they caught a great multitude of fish, and their net was breaking.

Luk 5:7 They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.

Luk 5:8 But Simon Peter, when he saw it, fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, Lord."

Luk 5:9 For he was amazed, and all who were with him, at the catch of fish which they had caught;

Luk 5:10 and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, "Don't be afraid. From now on you will be catching people alive."

Luk 5:11 When they had brought their boats to land, they left everything, and followed him.

Luk 5:12 It happened, while he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, "Lord, if you want to, you can make me clean."

Luk 5:13 He stretched out his hand, and touched him, saying, "I want to. Be made clean." Immediately the leprosy left him.

Luk 5:14 He commanded him to tell no one, "But go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them."

Luk 5:15 But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities.

Luk 5:16 But he withdrew himself into the desert, and prayed.

Luk 5:17 It happened on one of those days, that he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.

Luk 5:18 Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.

Luk 5:19 Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the midst before Jesus.

Luk 5:20 Seeing their faith, he said to him, "Man, your sins are forgiven you."

Luk 5:21 The scribes and the Pharisees began to reason, saying, "Who is this that speaks blasphemies? Who can forgive sins, but God alone?"

Luk 5:22 But Jesus, perceiving their thoughts, answered them, "Why are you reasoning so in your hearts?

Luk 5:23 Which is easier to say, 'Your sins are forgiven you;' or to say, 'Arise and walk?'

Luk 5:24 But that you may know that the Son of Man has authority on earth to forgive sins" (he said to the paralyzed man), "I tell you, arise, and take up your cot, and go to your house."

Luk 5:25 Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.

Luk 5:26 Amazement took hold on all, and they glorified God. They were filled with fear, saying, "We have seen strange things today."

Luk 5:27 After these things he went out, and saw a tax collector named Levi sitting at the tax office, and said to him, "Follow me!"

Luk 5:28 He left everything, and rose up and followed him.

Luk 5:29 Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.

Luk 5:30 Their scribes and the Pharisees murmured against his disciples, saying, "Why do you eat and drink with the tax collectors and sinners?"

Luk 5:31 Jesus answered them, "Those who are healthy have no need for a physician, but those who are sick do.

Luk 5:32 I have not come to call the righteous, but sinners to repentance."

Luk 5:33 They said to him, "Why do John's disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?"

Luk 5:34 He said to them, "Can you make the friends of the bridegroom fast, while the bridegroom is with them?

Luk 5:35 But the days will come when the bridegroom will be taken away from them. Then they will fast in those days."

Luk 5:36 He also told a parable to them. "No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.

Luk 5:37 No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.

Luk 5:38 But new wine must be put into fresh wineskins, and both are preserved.

Luk 5:39 No man having drunk old wine immediately desires new, for he says, 'The old is better.' " 

 

Apr.  8

Luke 6

Luk 6:1 Now it happened on the second Sabbath after the first, that he was going through the grain fields. His disciples plucked the heads of grain, and ate, rubbing them in their hands.

Luk 6:2 But some of the Pharisees said to them, "Why do you do that which is not lawful to do on the Sabbath day?"

Luk 6:3 Jesus, answering them, said, "Haven't you read what David did when he was hungry, he, and those who were with him;

Luk 6:4 how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?"

Luk 6:5 He said to them, "The Son of Man is lord of the Sabbath."

Luk 6:6 It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.

Luk 6:7 The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.

Luk 6:8 But he knew their thoughts; and he said to the man who had the withered hand, "Rise up, and stand in the middle." He arose and stood.

Luk 6:9 Then Jesus said to them, "I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?"

Luk 6:10 He looked around at them all, and said to the man, "Stretch out your hand." He did, and his hand was restored as sound as the other.

Luk 6:11 But they were filled with rage, and talked with one another about what they might do to Jesus.

Luk 6:12 It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God.

Luk 6:13 When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:

Luk 6:14 Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;

Luk 6:15 Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot;

Luk 6:16 Judas the son of James; and Judas Iscariot, who also became a traitor.

Luk 6:17 He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;

Luk 6:18 as well as those who were troubled by unclean spirits, and they were being healed.

Luk 6:19 All the multitude sought to touch him, for power came out from him and healed them all.

Luk 6:20 He lifted up his eyes to his disciples, and said, "Blessed are you who are poor, for yours is the Kingdom of God.

Luk 6:21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.

Luk 6:22 Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man's sake.

Luk 6:23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

Luk 6:24 "But woe to you who are rich! For you have received your consolation.

Luk 6:25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.

Luk 6:26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.

Luk 6:27 "But I tell you who hear: love your enemies, do good to those who hate you,

Luk 6:28 bless those who curse you, and pray for those who mistreat you.

Luk 6:29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don't withhold your coat also.

Luk 6:30 Give to everyone who asks you, and don't ask him who takes away your goods to give them back again.

Luk 6:31 "As you would like people to do to you, do exactly so to them.

Luk 6:32 If you love those who love you, what credit is that to you? For even sinners love those who love them.

Luk 6:33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.

Luk 6:34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.

Luk 6:35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.

Luk 6:36 Therefore be merciful, even as your Father is also merciful.

Luk 6:37 Don't judge, and you won't be judged. Don't condemn, and you won't be condemned. Set free, and you will be set free.

Luk 6:38 "Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you."

Luk 6:39 He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit?

Luk 6:40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.

Luk 6:41 Why do you see the speck of chaff that is in your brother's eye, but don't consider the beam that is in your own eye?

Luk 6:42 Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself don't see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.

Luk 6:43 For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit.

Luk 6:44 For each tree is known by its own fruit. For people don't gather figs from thorns, nor do they gather grapes from a bramble bush.

Luk 6:45 The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.

Luk 6:46 "Why do you call me, 'Lord, Lord,' and don't do the things which I say?

Luk 6:47 Everyone who comes to me, and hears my words, and does them, I will show you who he is like.

Luk 6:48 He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.

Luk 6:49 But he who hears, and doesn't do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."