August 8, 2022

"CONVERSIONS IN THE BOOK OF ACTS" Saul Of Tarsus (9:1-19; 22:6-16; 26:12-18) by Mark Copeland









https://executableoutlines.com/topical_series/conversions-in-acts/cia_05.html

"CONVERSIONS IN THE BOOK OF ACTS"

Saul Of Tarsus (9:1-19; 22:6-16; 26:12-18)

INTRODUCTION
  1. From the conversion of "The Ethiopian Eunuch", we now turn our attention to what is perhaps the most famous of conversions in the New Testament...
    1. The conversion of Saul of Tarsus, chief persecutor of the early church - Ac 8:1,3; 9:1-2
    2. Who became Paul the apostle (Ac 13:9), a recipient himself of much persecution for the cause of Christ - cf. 2Co 11:23-28
    -- Whose conversion stands as a powerful testimony to the resurrection of Jesus Christ
  2. There are actually three records of his conversion in The Book of Acts...
    1. Ac 9:1-19 - where Luke describes it as it happened
    2. Ac 22:6-16 - where Paul recounts his conversion before a large crowd
    3. Ac 26:12-18 - where Paul defends himself before King Agrippa
  3. From the example of the conversion of "Saul of Tarsus"...
    1. We find not only a powerful testimony to the resurrection of Jesus Christ
    2. But also more evidence concerning the nature of conversions as they are revealed in The Book of Acts
  4. For example...
    1. When was Saul (Paul) saved?
      1. Was it on the road to Damascus, when the Lord appeared to him?
      2. Or was it in Damascus, at some point after he arrived there?
    2. How was Saul (Paul) saved?
      1. Through saying a sinner's prayer?
      2. Or by being baptized?

[Such questions can be answered by a careful consideration of Biblical evidence. Let's begin with a review of the evidence provided by all three accounts of Saul's conversion...]

  1. A HARMONY OF THE CONVERSION OF SAUL
    1. SAUL WAS ON HIS WAY TO DAMASCUS...
      1. To persecute more Christians - Ac 9:1-2; 22:4-5; 26:9-11
      2. When a light shone around him from heaven - Ac 9:3; 22:6; 26:12-13
      3. When a voice began to speak to him in Hebrew...
        1. Identifying itself as the voice of Jesus - Ac 9:4-5; 22:7-9; 26:14-15
        2. Jesus then tells Saul...
          1. Why He has appeared to him - Ac 26:16-18
          2. To go on to Damascus, where...
            1. He will be told "what you must do" - Ac 9:6
            2. He will be told "all things which are appointed for you to do" - Ac 22:10
    2. SAUL ARRIVES IN DAMASCUS...
      1. Led by the hand, having been blinded by the light - Ac 9:8; 22:11
      2. For three days, he neither eats nor drinks - Ac 9:9
    3. THE LORD SENDS ANANIAS TO SAUL...
      1. The Lord appears to Ananias in a vision, and tells him to go to Saul - Ac 9:10-16
      2. Ananias goes to Saul, and...
        1. Has his sight restored - Ac 9:17-18a; 22:12-13
        2. Is told why the Lord appeared to him and how he will be a witness of what he has seen - Ac 22:14-15
        3. Is told to be baptized and wash away his sins, calling upon the name of the Lord - Ac 22:16; cf. Ac 9:18b
    4. HIS CONVERSION COMPLETE, SAUL BEGINS HIS WORK...
      1. Preaching immediately in Damascus - Ac 9:20
      2. And later in Jerusalem, Judea, and to the Gentiles - Ac 26:19-20

      [As mentioned previously, the conversion of Saul is a powerful testimony to the resurrection of Jesus Christ. What other reasonable explanation can be given for the drastic change from "chief persecutor" of the Christian faith to "chief proclamator" of the Christian faith?

      But the conversion of Saul is also valuable for the insights we can glean into the process of conversion. With that in mind, allow me to share...]

  2. SOME OBSERVATIONS
    1. CONCERNING "WHEN" SAUL WAS SAVED...
      1. It is often stated that Saul was saved on the road to Damascus
        1. When the Lord appeared to him
        2. That his conversion took place at that moment
      2. Saul was not saved until after he arrived in Damascus
        1. Note that while on the road, the Lord said it would be in Damascus where he would be told "what you must do" - Ac 9:6
        2. In Damascus, Ananias told him to "wash away your sins" - Ac 22:16
          1. At that point, Saul was still in his sins!
          2. I.e., he was still not saved!
          -- While in one sense he was indeed "converted" on the road (his view of Jesus certainly changed), conversion in the sense of salvation did not occur until after he arrived in Damascus
    2. CONCERNING "HOW" SAUL WAS SAVED...
      1. From the statement of Ananias in Ac 22:16 (to wash away his sins), we learn that:
        1. Saul was not saved by virtue of the vision on the road
        2. Saul was not saved by virtue of the prayers and fasting he had offered for three days - cf. Ac 9:9,11
      2. Saul was saved when his sins were "washed away" - Ac 22:16
        1. Which occurred after spending three days in Damascus
        2. Which occurred when he was baptized to wash away his sins!
        -- This concurs with what Peter said about the purpose of baptism in Ac 2:38
    3. CONCERNING BAPTISM AND CALLING UPON THE NAME OF THE LORD...
      1. After quoting Joel who wrote of calling upon the name of the Lord to be saved (Ac 2:21), Peter told his crowd to be baptized - Ac 2:38
      2. Now Ananias commands Saul to be baptized, "calling upon the name of the Lord" - Ac 22:16
      3. As Peter wrote, baptism saves us, and is an appeal for a clear conscience - 1Pe 3:21
      4. In baptism, then...
        1. We are "calling upon the name of the Lord"
        2. We are appealing to God by the authority of His Son Jesus to forgive our sins
      5. While we can certainly pray as we are being baptized, baptism itself is a prayer (an appeal) to God for a clear conscience!
CONCLUSION
  1. From the conversion of Saul we learn that one is not saved by...
    1. Visions of the Lord (who could have a vision more impressive than Saul's?)
    2. Saying the sinner's prayer (Saul had been praying and fasting for three days!)
  2. In keeping with what we have seen already, one is saved when...
    1. They are baptized for the remission of their sins - Ac 2:38
    2. They are baptized to have their sins "washed away" - Ac 22:16
  3. Of course, we learn from Paul's discourse in Romans 6 that the simple rite of baptism is efficacious because in baptism...
    1. We are baptized into Christ's death - Ro 6:3-4
    2. We are united with Christ in the likeness of His death - Ro 6:5
    3. We are crucified with Christ, and our body of sin is done away - Ro 6:6
    4. We die to sin, and are therefore freed from sin - Ro 6:7
    -- Of course, such baptism is conditioned upon faith and God's working - Ac 8:36-37; Col 2:12
  4. In his commentary on Ro 6:3, Martin Luther wrote:
    "Baptism has been instituted that it should lead us to the blessings (of this death) and through such death to eternal life. Therefore IT IS NECESSARY that we should be baptized into Jesus Christ and His death." (Commentary On Romans, Kregel Publications, p. 101)

And so we say, as did Ananias, to anyone who has yet to be baptized for the remission of their sins...

"And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord."

Executable Outlines, Copyright © Mark A. Copeland, 2022

Worship God by Roy Davison


http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/whatiswo.html

Worship God!

Man is obligated to worship his Creator. “Worship Him who made heaven and earth, the sea and springs of water” (Revelation 14:7). “You are worthy, O Lord, to receive glory and honor and power; for you created all things, and by Your will they exist and were created” (Revelation 4:11). “You shall worship the LORD your God, and Him only you shall serve” (Matthew 4:10).

What is the difference between worshiping God and serving God?

The Greek word for ‘serve’ in Matthew 4:10 (LATREUO) means to serve religiously. For serving in general, DOULEUO is used.

The word here for ‘worship’ (PROSKUNEO) means to express, by words or by bowing down, profound and submissive respect and adoration for God.

The two activities, worshiping God and serving God, are complementary because worship is vain unless it is supported by a life of dedicated service to God.

Paul writes: “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service (LATREIA)” (Romans 12:1).1

Also under the Old Covenant, worship was to be verified by a life of daily service to God: “And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all His ways and to love Him, to serve the LORD your God with all your heart and with all your soul” (Deuteronomy 10:12). The word here for ‘serve’ in the Septuagint Greek translation of the Old Testament is LATREUO.2

Serving God involves all that we do, walking in all His ways, both in the prescribed religious exercises and in a godly life, whereas worship (PROSKUNEO) is an expression of submissive adoration on specific occasions.3

PROSKUNEO in the New Testament can also refer to Old Testament worship4 and to false forms of worship.5

Only God may be worshiped.

When the devil tempted Jesus to bow down and worship him6 Christ told him to go away, “For it is written, ‘You shall worship the LORD your God, and Him only you shall serve’” (Matthew 4:10 // Luke 4:8).

Neither men,7 nor angels,8 nor anything created9 may be worshiped. Angels, however, are commanded to worship Christ10 which proves His deity. In the Gospels various people fell down at the feet of Jesus and worshiped Him.11

True worship is in spirit and truth.

Jesus defined genuine worship when He spoke with the Samaritan woman: “The hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truth” (John 4:23, 24).12

A common error is to suppose that rituals have value, regardless of the attitude of the heart. Jesus teaches that worship is genuine only if it is in spirit and in truth.13 Both the inner and the outer aspects must be correct.

What is worship?

Worship (PROSKUNEO) is a conscious glorification of God flowing from an inner attitude of lowly submission to His authority and awe at His majesty.

This glorification can be expressed by bowing down and by words. Since God can hear the thoughts of the heart, the words do not have to be audible.

The gospel commands all people on earth to worship God: ‘Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth - to every nation, tribe, tongue, and people - saying with a loud voice, ‘Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water’” (Revelation 14:6, 7).14

Majestic examples of worship are found in Revelation.

We can learn how to worship from the heavenly host!

“And the four living creatures, each having six wings, were full of eyes around and within. And they do not rest day or night saying: ‘Holy, holy, holy, Lord God Almighty, who was and is and is to come!’ Whenever the living creatures give glory and honor and thanks to Him who sits on the throne, who lives forever and ever, the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and cast their crowns before the throne, saying: ‘You are worthy, O Lord, to receive glory and honor and power; for you created all things, and by Your will they exist and were created’” (Revelation 4:8- 11).

By falling down and casting their crowns before the throne, the elders show their submission. They “worship ... saying,” and then follows a beautiful and majestic verbal expression of adoration. By definition, worship is directed to God, yet the glorification of God is magnified when words of adoration are heard by others.

Next we hear the saints worshiping Christ in song: “And they sang a new song, saying: ‘You are worthy to take the scroll, and to open its seals; for You were slain, and have redeemed us to God by your blood out of every tribe and tongue and people and nation, and have made us kings and priests to our God’” (Revelation 5:9, 10).

Then expressions of adoration follow in the third person, proclamations intended for others to hear. “Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, saying with a loud voice: ‘Worthy is the Lamb who was slain to receive power and riches and wisdom, and strength and honor and glory and blessing!’ And every creature which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying: ‘Blessing and honor and glory and power be to Him who sits on the throne, and to the Lamb, forever and ever!’ Then the four living creatures said, ‘Amen!’ And the twenty-four elders fell down and worshiped Him who lives forever and ever” (Revelation 5:11-14).

The praise of the saints is confirmed by the amen of the heavenly host! “After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, and crying out with a loud voice, saying, ‘Salvation belongs to our God who sits on the throne, and to the Lamb!’ And all the angels stood around the throne and the elders and the four living creatures, and fell on their faces before the throne and worshiped God, saying: ‘Amen! Blessing and glory and wisdom, thanksgiving and honor and power and might, be to our God forever and ever. Amen’” (Revelation 7:9-12).

Worship includes thanksgiving: “And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, saying: ‘We give thanks, O Lord God Almighty, the One who is and who was and who is to come, because You have taken Your great power and reigned’” (Revelation 11:16, 17).

They who overcome the beast, sing the song of Moses and the Lamb: “Great and marvelous are Your works, Lord God Almighty! Just and true are Your ways, O King of the saints! Who shall not fear You, O Lord, and glorify Your name? For You alone are holy. For all nations shall come and worship before You, for your judgments have been manifested” (Revelation 15:3b, 4).

These thrilling examples in Revelation demonstrate that worship is a conscious glorification of God flowing from an inner attitude of lowly submission to His authority and awe at His majesty.

Let us worship the Lord! Amen.

Roy Davison

The Scripture quotations in this article are from The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers unless indicated otherwise. Permission for reference use has been granted.

Endnotes:


1 Not “worship” as in some translations. Our whole life is service to God but not worship.
2 See also Deuteronomy 11:13 “serve Him with all your heart and with all your soul.”
3 This article includes references to all New Testament occurrences of PROSKUNEO.
4 John 12:20; Acts 8:27; 24:11; Hebrews 11:21.
5 Acts 7:43; Revelation 9:20; 13:4, 8, 12, 15; 14:9-11; 16:2; 19:20; 20:4.
6 Matthew 4:9; Luke 4:7.
7 Acts 10:25.
8 Revelation 19:10; 22:8, 9.
9 Romans 1:25.
10 Hebrews 1:5, 6.
11 Matthew 8:2; 9:18; 14:33; 15:25; 20:20; 28:9, 17; Mark 5:6; Luke 24:52; John 9:38. Because PROSKUNEO, in a purely human context, can also be used for showing great respect (Matthew 18:26; Mark 15:19; Revelation 3:9), the depth of meaning intended in a few passages is not clear, such as when the wise men worshiped the Christ child (Matthew 2:2, 8, 11).
12 The center of worship under the New Covenant, is God’s temple in heaven (Revelation 11:1, 19).
13 He does not state, however, as some claim, that worship is exclusively spiritual, without any outward expression whatever.
14 The gift of prophecy in the early church could convict an unbeliever, and cause him to worship God (1 Corinthians 14:24, 25).

Published in The Old Paths Archive
http://www.oldpaths.com

How can they hear without a preacher? by Roy Davison


 http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/preachersneeded.html

How can they hear without a preacher?


Everyone needs to hear the gospel!

After Jesus rose from the dead, He told His followers: “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mark 16:15, 16).

Joel prophesied that after God poured out His Spirit, “Whoever calls on the name of the LORD shall be saved” (Joel 2:32). On the Day of Pentecost the Holy Spirit was poured out (Acts 2:1-4) and Peter preached the good news: “Whoever calls on the name of the LORD shall be saved” (Acts 2:21).

How were his hearers to call on the name of the Lord? Peter told them: “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38). Their sins would be forgiven when they called on the name of the Lord by being baptized in the name of Jesus.

About four years later, after Saul of Tarsus believed and had fasted for three days, Ananias told him: “And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16). Saul’s sins were washed away when he was baptized in the name of Jesus.

Thus, one “calls on the name of the Lord” for salvation by being baptized “in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). But first the gospel must be preached.


Preachers are needed to take the gospel to everyone in the world.

The missionary assignment of Jesus calls for dedicated evangelists, who know God’s word well, to fan out into the whole world with the gospel.

Paul was so thankful for God’s grace that he preached the gospel the rest of his life. We need grateful men today who will dedicate their lives to preaching the gospel.

As Paul explains: “‘Whoever calls on the name of the Lord shall be saved.’ How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?” (Romans 10:13, 14).


Does God want you to preach?

All tasks in the church are important (Romans 12:4-6). Each Christian dedicates his whole life to God and uses his abilities to serve God.

You no doubt are serving well now, but more preachers are urgently needed, men who are willing to dedicate their lives to proclaiming the gospel.

We can all pray that such men will arise. Jesus said: “The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest” (Luke 10:2). And we all can help to send.


What characteristics are needed to preach the gospel?

Not everyone who wants to preach, ought to preach. Paul left Timothy at Ephesus to “charge some that they teach no other doctrine” (1 Timothy 1:3). Some had turned aside to idle talk, “desiring to be teachers of the law, understanding neither what they say nor the things which they affirm” (1 Timothy 1:7).

To be a faithful preacher, you must know the truth. Paul was “a teacher of the Gentiles in faith and truth” (1 Timothy 2:7). When Paul preached, he spoke the truth.

The world already has too many men who preach lies. So please do not preach unless you preach the truth. “If anyone speaks, let him speak as the oracles of God” (1 Peter 4:11). “He who has My word, let him speak My word faithfully” (Jeremiah 23:28).

To know the truth you must know the Scriptures. Strive to be “mighty in the Scriptures” like Apollos (Acts 18:24). Follow the example of Ezra: “For Ezra had prepared his heart to seek the Law of the LORD, and to do it, and to teach statutes and ordinances in Israel” (Ezra 7:10). First, he prepared his heart. To do what? (1) To seek the law of the Lord (2) and to do it (3) and teach it. Before you can proclaim the truth, you must know the truth and apply it to your own life.

Preaching requires faith. You must depend on God, not man. Men will betray you. Your brethren will disappoint you. Many will oppose you. But you can always depend on God and you must look to Him for support.

One must be humble to preach. This has to do with faith. Humble men trust, not in themselves but in God. Arrogant men trust in themselves. A preacher’s goal must be to glorify God, not to glorify himself.

If you think you lack the ability to preach, you are right! Paul asked, “Who is sufficient for these things?” (2 Corinthians 2:16). Yet, God may want you to preach anyway, because then you will trust in Him and the power of His word, and not in your own ability.

When God called Moses, he objected: “Who am I that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?” (Exodus 3:11). “Now the man Moses was very humble, more than all men who were on the face of the earth” (Numbers 12:3). Because Moses was humble, God could do great and powerful things through him. What was God’s reply? “I will certainly be with you” (Exodus 3:12). What did Jesus say after He gave the great commission? “And lo, I am with you always, even to the end of the age” (Matthew 28:20).

When God called Jeremiah, he objected: “Ah, Lord GOD! Behold, I cannot speak, for I am a youth” (Jeremiah 1:6). What did God reply? “Do not say, ‘I am a youth,’ for you shall go to all to whom I send you, and whatever I command you, you shall speak. Do not be afraid of their faces, for I am with you to deliver you” (Jeremiah 1:7, 8). Jeremiah explains further: “Then the Lord put forth His hand and touched my mouth, and the Lord said to me: ‘Behold, I have put My words in your mouth’” (Jeremiah 1:9).

Jeremiah was to place his confidence in God’s word, not in his own ability to speak. Jeremiah was an inspired prophet. God revealed to him directly what he was to say.

Preachers today are not inspired. They must study the Scriptures to know what to preach. But when, on the basis of that study, they preach the word, God’s word is in their mouth, and they can preach forcefully and with confidence. As Paul says: “‘The word is near you, in your mouth and in your heart’ (that is, the word of faith which we preach)” (Romans 10:8).

You do not have to be an orator to preach the gospel. God’s word is powerful enough to accomplish God’s purposes.1

Paul was not an impressive speaker. Faultfinders said of him: “For his letters ... are weighty and powerful, but his bodily presence is weak, and his speech contemptible” (2 Corinthians 10:10).

Paul placed his confidence, not in his own ability, but in the power of the gospel. He wrote: “For I am not ashamed of the gospel of Christ for it is God’s power unto salvation for everyone who believes” (Romans 1:16 RD).


Someone who preaches, deserves support.

“The laborer is worthy of his wages” (1 Timothy 5:18). “And how shall they preach unless they are sent?” (Romans 10:15).

But a real preacher will preach whether he is supported or not. What preacher could be more dedicated and capable than Paul? Yet often he lacked support (1 Corinthians 4:11; Philippians 4:11-15). Paul worked with his hands as a tentmaker to supplement his support (Acts 18:3; 1 Corinthians 4:12). Lack of support is no excuse for not preaching.

If you preach, you are a preacher, whether you are supported or not. Many preachers through the centuries have supported themselves. Rita’s father and my father were both self-supporting preachers. Someone who is supported has more time for study and can more easily go to distant places.

To preach, you must be willing to sacrifice. Most gospel preachers could earn more money doing something else.

You must be willing to suffer. Paul wrote: “For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day” (2 Timothy 1:12). To Timothy Paul wrote: “You therefore must endure hardship as a good soldier of Jesus Christ” (2 Timothy 2:3).

The world is lost in sin. The gospel is God’s power to save. But first, people must hear the gospel. And how shall they hear without a preacher? Preachers are needed. Who will dedicate the rest of his life to preaching the gospel? Let us all pray that God will send workers into His vineyard. And let us support those who are preaching the gospel throughout the world. Amen.

Roy Davison

The Scripture quotations in this article are from The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers unless indicated otherwise. Permission for reference use has been granted.

Footnotes:


1 “For as the rain comes down, and the snow from heaven, and do not return there, but water the earth, and make it bring forth and bud, that it may give seed to the sower and bread to the eater, so shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it” (Isaiah 55:10, 11).

Published in The Old Paths Archive
http://www.oldpaths.com

Jesus is the true light that enlightens every man. by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/light.html

Jesus is the true light that enlightens every man.


We need spiritual enlightenment.

Our society is bathed in artificial light and submerged in spiritual darkness. There is no lack of light except in the hearts of the people.

Two thousand years ago John the Baptizer condemned the spiritual darkness of his time. He warned people to repent.

Thousands turned away from sin to serve God. They were immersed in water, baptized, for the forgiveness of their sins (Mark 1:4).

“There was a man sent from God, whose name was John. He came for testimony, to bear witness to the light, that all might believe through him. He was not the light, but came to bear witness to the light. The true light that enlightens every man was coming into the world” (John 1:6-9 RSV).

John the Baptizer was the forerunner of God’s Messiah, the Christ, who would bring spiritual enlightenment and forgiveness of sins to all mankind.

Jesus is the morning star,1 who has come “to give light to those who sit in darkness and the shadow of death” (Luke 1:79). “In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it” (John 1:4, 5 RSV).

To be enlightened spiritually, one must find the light, believe in the light, come to the light, put on the armor of light, and walk in the light.


Where can light be found?

Can you find spiritual light in a disco? I have never been to one, but I understand that they often have hypnotic flashing lights, and loud, deafening music. No, definitely not. Discos and dance halls are dens of darkness, places to avoid if you want spiritual enlightenment. The flashing lights blind you and the loud music deafens you.

When a former teacher of mine, Cecil T. Bailey, was a young man, worldly young people kept trying to get him to go to a dance hall. Finally he agreed to go, but he took his Bible along and sat in a corner reading his Bible. Soon, he was asked to leave!

Can you find spiritual light in the universities? Paul wrote: “The wisdom of this world is foolishness with God” (1 Corinthians 3:19). Not much spiritual light can be found in the universities. Philosophy and theology are human endeavors of limited value, but they are not significant sources of spiritual enlightenment.

A professor asked his class, “How many of you believe in prayer?” My father and two girls raised their hands. The professor continued, “You three, pray then that this glass beaker will not break.” He dropped it and it broke. He then smirked, “How many still believe in prayer?” This time, only my father raised his hand. The professor said, “Well, Davison. How can you still believe in prayer?” My father replied, “I didn’t pray. Without God’s permission, your experiment was not valid.”

Can you find spiritual light in the traditional churches? Some light is there, but it is hidden under a basket of human dogmas, ecclesiastical politics and financial interests.

To the pious traditionalists2 of His time, Jesus said: “Thus you have made the commandment of God of no effect by your tradition. Hypocrites! Well did Isaiah prophesy about you, saying: ‘These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men’” (Matthew 15:6-9).

To the religious liberals3 of His time, Jesus said: “Are you not therefore mistaken, because you do not know the Scriptures nor the power of God?” (Mark 12:24).

Can you find spiritual light in a sect? Some are attracted to sects because they require extreme devotion. A sect, however, is a human system based on social pressure, brain-washing and mind control, rather than spontaneous personal faith in God. A sect usually has one powerful leader. He is sometimes called ‘father’. He is often considered to be infallible, and members must always submit to his authority. A sect usually uses hierarchical, army-like control.

Jesus said: “You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. Yet it shall not be so among you” (Mark 10:42, 43).

All hierarchical religious systems are anti-Christian. Beware of people who try to dominate you in the name of religion. Your service to God must come from your heart. It may not be based on social pressure, coercion or hierarchical control.

Jesus said: “But you, do not be called ‘Rabbi’; for One is your Teacher, the Christ, and you are all brethren. Do not call anyone on earth your father; for One is your Father, He who is in heaven. And do not be called teachers; for One is your Teacher, the Christ” (Matthew 23:8-10). God is our spiritual Father and we may not have any other father in a spiritual sense. Jesus is our spiritual Leader, and we may not have a spiritual guide, mentor or ‘discipler’ other than Christ.

Jesus Himself is our source of light. We must go directly to Him for spiritual enlightenment, and not allow the divine light to be obscured by traditions and denominations of human origin.

Jesus said: “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life” (John 8:12).


Do we really want to find the light?

Although Jesus brought light, there is still much spiritual darkness because most people prefer darkness: “And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God” (John 3:19-21).

Someone who wants to hid his sin, shuns the light. To find the light we must admit our need for enlightenment.

But just finding the light is not enough.


We must believe in the Light.

Jesus is the light of the world, He is our God-given source of spiritual enlightenment. But we must believe in that light. Jesus said: “While you have the light, believe in the light, that you may become sons of light” (John 12:36). And: “I have come as a light into the world, that whoever believes in Me should not abide in darkness” (John 12:46).

Many people stumble along in spiritual darkness because they do not believe in the light. Paul wrote: “But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them. For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your servants for Jesus’ sake. For it is the God who commanded light to shine out of darkness who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:3-6).

But just believing in the light is also not enough.


We must come to the Light.

Many people have been deluded into thinking they can be saved by faith alone. It is not true: “You see then that a man is justified by works, and not by faith only.” ... “For as the body without the spirit is dead; so faith without works is dead also” (James 2:24, 26).

Faith in the Light is the first step, but we must also come to the Light. This means that we must turn away from sin and dedicate our lives to God. This is called ‘repentance’ in the Scriptures.

“For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed” (John 3:20).

Many people have a superficial, standoffish faith. They know exactly where the light is! But they keep their distance, to hide their sin. We must come to the Light so God’s word can correct our lives.

Jesus sent Paul to the nations “to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God” (Acts 26:18).

On the basis of our faith in the Light, we must turn away from evil and come to the Light.


We must put on the armor of light.

“The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light. Let us walk properly, as in the day, not in revelry and drunkenness, not in licentiousness and lewdness, not in strife and envy. But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts” (Romans 13:12-14).

We must “put on the armor of light” and “put on the Lord Jesus Christ.” How do we put on Christ? “For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ” (Galatians 3:26, 27). We put on the armor of light, we put on Christ, by being baptized into Christ.

This must be our own, personal decision. The so-called baptism of babies is contrary to the word of God.

Just as John the Baptizer told people to repent and be baptized, we too must repent, turn away from the works of darkness, come to the Light, and be baptized. Peter said: “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins” (Acts 2:38).

When we put on Christ in baptism, God removes us from darkness. We can then rejoice “giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. He has delivered us from the power of darkness and translated us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins” (Colossians 1:12-14).


We must walk in the light.

After finding the light, believing in the light, coming to the light, and putting on the armor of light, we must walk in the light.

Obviously, we may not walk in darkness. Paul warned: “For you were once darkness, but now you are light in the Lord. Walk as children of light (for the fruit of the Spirit is in all goodness, righteousness, and truth), proving what is acceptable to the Lord” (Ephesians 5:8-10).

We must expose works of darkness.4 “And have no fellowship with the unfruitful works of darkness,5 but rather expose them. For it is shameful even to speak of those things which are done by them in secret. But all things that are exposed are made manifest by the light, for whatever makes manifest is light. Therefore He says: ‘Awake, you who sleep, arise from the dead, and Christ will give you light’” (Ephesians 5:11-14).

Jesus is our source of light. We learn about Him, we learn to be like Him, not via some tradition or some sect, but through the Scriptures: “We also have the prophetic word made more sure, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts; knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit” (2 Peter 1:19-21).

The Holy Scriptures are a beacon of light in a dark world. Through the Scriptures we learn about God. “This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin” (1 John 1:5-7). God has called us “out of darkness into His marvelous light” (1 Peter 2:9).6 Christians are “sons of light and sons of the day” (1 Thessalonians 5:5).7

It is not easy to walk in the light, surrounded by a world of darkness. We shine as lights in the world: “Do all things without murmuring and disputing, that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world, holding fast the word of life” (Philippians 2:14, 15).

To be a church of Christ, we must be a congregation of believers who have found the light, who believe in the light, who have come to the light, who have put on the armor of light, and who walk in the light.

By the grace of God, you can walk in the light. If you believe that Jesus is the Christ, the Son of the living God, that He died for your sins, that He rose from the dead the third day, if you are willing to turn your back on the works of darkness and come to the Light of God, if you desire to put on the armor of light, to put on Christ in baptism, let us know, and we will help you.

Roy Davison

The Scripture quotations in this article are from The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers unless indicated otherwise. Permission for reference use has been granted.

Endnotes:


1 Revelation 22:16.

2 The Pharisees.

3 The Sadducees.

4 “For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places” (Ephesians 6:12).

5 “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?” (2 Corinthians 6:14).

6 “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy” (1 Peter 2:9, 10).

7 “But you, brethren, are not in darkness, so that this Day should overtake you as a thief. You are all sons of light and sons of the day. We are not of the night nor of darkness. Therefore let us not sleep, as others do, but let us watch and be sober. For those who sleep, sleep at night, and those who get drunk are drunk at night. But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation” (1 Thessalonians 5:4-8).


Published in The Old Paths Archive
http://www.oldpaths.com

 

Gentiles Received the Spirit Before Baptism? by Dave Miller, Ph.D.


https://apologeticspress.org/gentiles-received-the-spirit-before-baptism/

Gentiles Received the Spirit Before Baptism?

The conversion of the first Gentiles was an incredible moment in redemptive history—literally fulfilling prophecies spoken centuries earlier (e.g., Isaiah 62:2). Here is Luke’s description of the momentous event:

While Peter was still speaking these words, the Holy Spirit fell upon all those who heard the word. And those of the circumcision who believed were astonished, as many as came with Peter, because the gift of the Holy Spirit had been poured out on the Gentiles also. For they heard them speak with tongues and magnify God. Then Peter answered, “Can anyone forbid water, that these should not be baptized who have received the Holy Spirit just as we have?” And he commanded them to be baptized in the name of the Lord. Then they asked him to stay a few days (Acts 10:44-48).

It is evident from this account that the Gentiles received the Spirit before they were baptized in water. Jesus stated emphatically: “I will pray the Father, and He will give you another Helper, that He may abide with you forever—the Spirit of truth, whom the world cannot receive” (John 14:16-17). If that be the case, how can water baptism be “for the remission of sins” (Acts 2:38) in order to be “clothed with Christ” (Galatians 3:27)? Does the Bible contradict itself? How can anyone receive the Spirit before he/she is clothed with Christ?

The answer to these questions lies in a deeper examination of the underlying language. In the first place, John 14:17 uses the Greek verb lambano, which is the usual word for “to take with the hand, lay hold of, any person or thing in order to use it,” “to take in order to carry away,” “to seize, take away forcibly.”1 In this verse, Jesus was not saying that unsaved persons cannot receive the Holy Spirit. Consider the context:

If you love Me, keep My commandments. And I will pray the Father, and He will give you another Helper, that He may abide with you forever—the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. I will not leave you orphans; I will come to you (John 14:15-18).

Jesus was assuring the disciples that, though He soon would be seized and taken away from them, nevertheless, He would send in His place the Holy Spirit—Whom His enemies could not take away. In fact, He would abide with them forever. Therefore, verse 17 says nothing about whether an unsaved individual can be the recipient of Holy Spirit activity.

The conversion of the Gentiles in Acts 10 is recounted by Peter in Acts 11 when he came to Jerusalem. Luke reports that “Peter explained it to them in order2 from the beginning” (vs. 4), suggesting that the account in Acts 10 is not necessarily in strict order. Peter explains how “he entered the man’s house” where Cornelius informed him that an angel had appeared and instructed him to “send men to Joppa, and call for Simon whose surname is Peter, who will tell you words by which you and all your household will be saved” (vss. 13-14). Observe carefully that Cornelius could not be saved until and without hearing inspired words that would instruct him how to be saved.

Having been informed about this fact by Cornelius, Peter next states: “And as I began to speak, the Holy Spirit fell upon them, as upon us at the beginning” (vs. 15). The Greek term rendered “began” (arxasthai) means “to begin,” “to denote what one begins to do.”3 “Peter had scarcely begun to speak.”4 Indeed, Peter was just beginning to speak, not having yet expressed the words of salvation. He had not yet been given the opportunity to convey the words by which Cornelius and his household could be saved. He was, in fact, interrupted in his efforts by their reception of the Spirit. Greek lexicographer Thayer makes this very point when he states that the word “indicates that a thing was but just begun when it was interrupted by something else.”5

Those who assume that reception of the Spirit on this occasion was proof of the Gentiles’ saved condition completely miss the very reason God administered Holy Spirit baptism to them. The Gentiles’ reception of the baptism of the Holy Spirit had nothing to do with their salvation. It merely served to prove to the Jews that the Gentiles had an equal right to enter the kingdom. Indeed, only two instances of Holy Spirit baptism are explicitly reported in the New Testament, and neither had anything to do with the salvation of the recipients.6 In the first instance, depicted in Acts 2, the purpose was to equip the apostles (who were already saved) to launch the Christian religion. The second instance (Acts 10) served the purpose of demonstrating to the Jewish Christians that non-Jews had a divine right to have access to the Gospel and enter the kingdom7—which explains precisely why, after such a powerful divine demonstration, Peter immediately called for water baptism, since that act is the divinely-designed entranceway into the Kingdom (Acts 10:47-48; John 3:5; 1 Corinthians 12:13).8

Endnotes

1 Thayer, p. 370, italics in orig.

2 The Greek word means “in sequence in time, space, or logic, in order, one after the other” [Danker, et al., p. 490, italics in orig.], “successively” [W.J. Hickie (1977 reprint), Greek-English Lexicon to the New Testament (Grand Rapids, MI: Baker), p. 92], “in succession” [Robertson, Word Pictures, 3:152].

3 Perschbacher, p. 55; Danker, et al., p. 140.

4 R.C.H. Lenski (1961 reprint), The Interpretation of the Acts of the Apostles (Peabody, MA: Hendrickson), p. 444.

5 Thayer, p. 78.

6 For an extensive examination of the phenomenon of “Holy Spirit Baptism” in the New Testament, see Dave Miller (2020), Modern-Day Miracles? Do Miracles, Tongue Speaking, & Holy Spirit Baptism Occur Today? (Montgomery, AL: Apologetics Press), pp. 39ff.

7 “also for the Greek”—Romans 1:16; 2:9,10.

8 For additional discussion, see Kyle Butt (2012), “If Cornelius Had theHoly Spirit, Doesn’t That Mean He Was Saved?” https://apologeticspress.org/if-cornelius-had-the-holy-spirit-doesnt-that-mean-he-was-saved-1693/.

A Blasphemous Abuse of Baptism by Ken Weliever, The Preacherman

https://thepreachersword.com/2018/12/13/a-blasphemous-abuse-of-baptism/#more-13271

A Blasphemous Abuse of Baptism

 

The Church of England, according to a report from the ChristianNews.Net will begin a baptism-style celebration for transgenders announcing their new sexual identity.

“The apostatized Church of England,” wrote Heather Clark on CNN, “has released new guidance for “parishes planning services to help transgender people mark their transition,” a move that has raised concerns among those who were already worried about the direction of the denomination.”

In a news release, the Church of England both encouraged and welcomed “the affirmation of trans people.” They equated it with diversity in the Body of Christ “into which all Christians have been baptized by one Spirit.”

Among various guidelines for such a baptismal service, “the Clergy are further advised to be respectful of preferred gender pronouns, even if those pronouns do not correspond with reality.”

In response, various opponents of this announcement have expressed their objections including Andrea Williams of Christian Concern, who serves as a lay member of the General Synod. Earlier this year in an open letter she urged Christians to “defend the gospel against threats from without and within.”

“Today’s guidance continues the Church of England’s devastating trajectory towards an outright denial of God and his word,” by undermining what it means to be baptized and to identify with him through baptism,” Williams lamented.

Baptism connects a person to Christ, William noted. “Using an affirmation of baptism to celebrate a gender transition turns this upside down by encouraging people to follow their own feelings and live in identities contrary to how God created them.”

“It is not loving to mislead people – and wider society – into the falsehoods and myths of transgender ideology,” said Williams.

The Bible teaches baptism is a beautiful symbol of the death, burial and resurrection of Jesus Christ. The apostle Paul put it this way.

“Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his” (Rom 6:3-6, ESV).

Baptism is an integral part of Christ’s commission to “go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved” (Mk. 16:15).

In baptism, our sins are washed away by the blood of Christ (Ax 22:16: Rev. 1:5). We are “baptized into one body (1 Cor 12:13), and thus enjoy a relationship with Jesus Christ as a child of God (Gal 3:26).

Apparently, The Church of England has misapplied Paul’s statement in the Galatian letter.

“For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.” (Gal. 3:26-28).

This passage is not denying gender identify, but celebrating the unity that all believers have in Christ. Barriers have been broken down. There is an equality among all people regardless of race, gender or social position. It does not eradicate one’s God-given gender any more than it eliminates one’s ethnicity.
.
I don’t claim to understand this confusion. I’m not a psychologist or psychiatrist. I’m a preacher. So, I will offer a simple Bible explanation. Gender crisis and confusion exists because people have strayed away from God. They have lost their spiritual identity. And they have denied the Creator and His purpose for their lives.

In the beginning, God created the first pair “male and female” (Gen 1:27). Man and woman. Jesus affirmed the creation account and the distinctiveness of our gender (Matt 19:4-6). Furthermore, it is clear that the first-century church recognized specific God-given genders roles and responsibilities for men and women (1 Cor 11-14).

The efforts of misguided religious leaders to connect baptism with gender confusion will not sanctify this situation nor will it save the soul.

–Ken Weliever, The Preacherman

August 1, 2022

Rejoice by Gary Rose



In this world, forgiveness is often very difficult to obtain. Fact is, many people will never forgive you, no matter what you say or do. For Christians, however, things are different; if we truly repent of our sins, we ARE FORGIVEN, period.


This is by no means a matter of small consequence. Forgiveness of ALL OUR SINS is something that we can rejoice in- and should. I really like the way the Apostle Paul discusses his own situation in the book of Philippians, where he says…



Philippians 3 ( World English Bible )

1 Finally, my brothers, rejoice in the Lord. To write the same things to you, to me indeed is not tiresome, but for you it is safe.

2 Beware of the dogs, beware of the evil workers, beware of the false circumcision.

3 For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;

4 though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:

5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;

6 concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.

7 However, what things were gain to me, these have I counted loss for Christ.

8 Yes most certainly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ

9 and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;

10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death;

11 if by any means I may attain to the resurrection from the dead.

12 Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus.

13 Brothers, I don’t regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before,

14 I press on toward the goal for the prize of the high calling of God in Christ Jesus.

15 Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.


God’s forgiveness extends far beyond just someone like Paul; it is for everyone that has ever existed and truly repented. No matter how small the matter or how large, Jesus has paid the price for everyone, period.

Paul exhorted the Philippian Christians to rejoice and they should have. The thing is that this admonishment applies to us all. Today, pray about your own life and if something is wrong ask for forgiveness. You can count on Jesus to be there for you because he cared enough to die for you. If you are not a Christian, become one ( Acts 2:14- 41 ).


REJOICE, THERE IS HOPE!

Baptism and the Blood of Jesus by Ken Weliever, The Preacherman


https://thepreachersword.com/2020/05/15/baptism-and-the-blood-of-jesus/#more-16296

Baptism and the Blood of Jesus

Years ago in Guidepost magazine, Paul Harvey wrote about his baptism:

“The preacher had said there was nothing magic in the water. Yet as I descended into its depths and rose again, I knew something life-changing had happened, a cleansing inside out. No longer did there seem to be two uncertain, contradictory Paul Harveys; just one immensely happy one. I felt a fulfilling surge of the Holy Spirit and afterward I cried like a baby. The change this simple act has made in my life is so immense as to be indescribable.” As the old song says, ‘He plunged me to victory beneath the cleansing flood.’”

The Bible specifically speaks of such a man who underwent the same life changing experience. His conversion story is recorded in today’s Bible reading, Acts 22. He was an unbeliever who became a believer. A persecutor who became a preacher. An antagonist who became an apostle. He was Saul of Tarsus who became known as Paul, “a minister of Christ.”

What happened? When? And how?

The events surrounding Saul’s conversion are recorded in three chapters. Acts 9, 22, and 26.

From them we learn that he was bent on persecuting Christians and doing many “things contrary to the name of Jesus of Nazareth.” While on the way to the city of Damascus, Saul saw Jesus in a “heavenly vision.” Many claim Saul was saved on the Damascus road. Yet, he was told to go into the city and there he would “be told what to do” (Ax 22:10).

Saul, who had been blinded, prayed and fasted for three days. Then God sent, Ananias, a devout man” to preach Jesus to one of his fiercest opponents. At the conclusion of the sermon, the preacher asked and challenged:

“And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord” (Ax 22:16).

For some reason, baptism is a controversial subject in the religious world. Yet, every detailed account of conversion in Acts includes baptism. Pentecost (Ax 2:38-42). The Samaritans (Ax. 8:12-13).The Ethiopian Treasurer (Ax 8:38). Cornelius (Ax 10:48). The Philippian Jailer (Ax 16:33). Lydia (Ax 16:15) And the most detailed, Saul of Tarsus (Ax 22:16).

It’s worth noting, that the often repeated sinner’s prayer is no where found in the Bible. Sinners were saved after hearing the gospel. Believing it. Repenting of their sins. Confessing Christ. And being baptized “for the remission of sins” (Ax. 2:38).

The expression in today’s text, “wash away your sins” relates specifically to the blood of Christ. In Revelation 1:5, John writes that Jesus “washed us from our sins in his own blood.” Sins are not cleansed by the water. But by the blood. However, it is in the act of baptism that God applies the blood of Jesus to wash away our sins.

Jesus’ shed blood on the cross is essential to our salvation. Consider what the Bible says about its power.

(1) The blood of Jesus justifies.

“Much more then, having now been justified by His blood, we shall be saved from wrath through Him.” (Rom. 5:9).

The word “justify” means to “make righteous.” While all have sinned, those justified can appear before God as though they had not sinned. Why? Because they’ve been justified by the blood when their sins are washed away in baptism.

(2) The blood of Jesus redeems.

“In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Eph 1:7).

The word “redeem” referred to purchasing the freedom of a slave. People in the first century were familiar with the buying and selling of slaves. They were bought with silver and gold. But slaves of sin are released from Satan’s bondage by Jesus’ blood when they’re baptized.

(3) The blood of Jesus reconciles.

But now in Christ Jesus you who once were far off have been brought near by the blood of Christ…that He might reconcile them both to God in one body through the cross…”(Eph 2:13,16).

To “reconcile” means to “change one’s condition. W. E. Vine says, it is used to describe the bringing together of two parties who are estranged from one another. Sinful people who are separated, alienated and estranged from God can be reconciled by the blood of Jesus when they’re immersed in water.

Justified. Redeemed. Reconciled. Cleansed. That’s what Jesus’ blood does when we’re baptized.

An old hymn asks, “What can take away my sin?” The repeated answer? “Nothing but the blood of Jesus.”

Why are you waiting? Arise. Be baptized. And wash away your sins.

–Ken Weliever, The Preacherman