From Mark Copeland... Tribulations For The Kingdom Of God (Acts 14:1-22)

                          "THE BOOK OF ACTS"

             Tribulations For The Kingdom Of God (14:1-22)

INTRODUCTION

1. Previously, we read about Paul and Barnabas at Antioch of Pisidia...
   a. Where they experienced both success and conflict - Ac 13:42-45
   b. They were eventually expelled, though leaving joyful disciples
      behind - Ac 13:49-52

2. Paul and Barnabas then went on to Iconium, Lystra, and Derbe...
   a. Cities of Phrygia and Lycaonia, in Asia Minor (Turkey)
   b. Establishing churches to which Paul likely wrote Galatians - cf. 
      Ga 1:1-2

[As with Antioch, Paul and Barnabas found success mixed with ill 
treatment (cf. 2Ti 3:11).  Paul's observation about such treatment (Ac
14:22) raises some questions, but let's first summarize...]

I. THE MINISTRY AT ICONIUM, LYSTRA, AND DERBE

   A. ICONIUM...
      1. Again the procedure was to start with the local synagogue - 

         Ac 14:1; 17:1-2
      2. Unbelieving Jews stirred up the Gentiles against the brethren 
         - Ac 14:2; 13:45
      3. Paul and his companions stayed "a long time", speaking boldly in
         the Lord with signs and wonders - Ac 14:3; cf. Mk 16:19-20; He 2:4
      4. It may have been during this time to which Paul had reference 
         when he later wrote to the Galatians of their reception of him 
         - cf. Ga 4:13-15
      5. The city eventually became divided between the Jews and the
         apostles - Ac 14:4
         a. Note that Paul and Barnabas are referred to as "apostles"
            - cf. also Ac 14:14
         b. Likely because they had been "sent" by the Holy Spirit - cf.
            Ac 13:2,4
         c. Not in quite the sense as used of the Twelve - cf. 

            Ac 1:15-26; Re 21:14 
      6. An attempt to stone them forced Paul and Barnabas to flee to
         Lystra and Derbe - Ac 14:4-6

   B. LYSTRA...
      1. They preached the gospel throughout the region - Ac 14:6-7
      2. Paul healed a lame man, whom he saw had faith to be healed - 

         Ac 14:8-10
      3. The Gentiles assumed Paul to be Hermes, Barnabas Zeus, and
         prepared to offer a sacrifice to them - Ac 14:11-13
      4. Barnabas and Paul reacted strongly, scarcely restraining them
         - Ac 14:14-18
         a. By proclaiming there is one living God, the Creator of all
            things
         b. Who bore witness of Himself through the blessings of nature
            - cf. Ac 17:24-25
      5. Jews from Antioch and Iconium persuade the multitude to stone 
         Paul - Ac 14:19; 2Co 11:25
      6. The next day Paul and Barnabas departed and went to Derbe - Ac 14:20

   C. DERBE...
      1. They preached the gospel - Ac 14:21a
      2. They made many disciples - Ac 14:21a

[Paul and Barnabas soon retraced their steps, returning to Lystra,
Iconium, Antioch (Ac 14:21).  There they strengthened the disciples and
exhorted them to continue in the faith, saying "We must through many 
tribulations enter the kingdom of God." (Ac 14:22).  This has led some
to ask...]

II. MUST ALL CHRISTIANS SUFFER TRIBULATION FOR THE KINGDOM?

   A. THE APOSTLES CERTAINLY DID...
      1. As Jesus said they would - Mt 10:22
      2. As Paul mentioned of others and himself - 1Co 4:9-12; 

         2Co 4:8-10; 11:23-29
      3. Indeed they all died as martyrs, with the exception of John who
         suffered exile

   B. MANY EARLY CHRISTIANS DID...
      1. The church in Jerusalem - Ac 8:1,3
      2. The churches in Thessalonica and Philippi - 1Th 1:6; 2:14;
         3:2-4; 2Th 1:4-6; Php 1:29-30
      3. As Jesus warned those of Smyrna - Re 2:10

   C. BUT NOT ALL EARLY CHRISTIANS DID...
      1. There were periods of peace among the churches - Ac 9:31
      2. Jesus promised the church at Philadelphia they would be spared
         - Re 3:10
      3. Why pray for peace /aspire for quiet lives/ if tribulation is 
         inevitable? - 1Ti 2:3-4; 1Th 4:11

   D. HOW DO WE RECONCILE PAUL'S STATEMENTS...?
      1. Which sound as though all Christians must suffer - e.g., 

         Ac 14:22; 2Ti 3:12
      2. Consider the context:  To whom and when did he say such things?
         a. Was it to those who would be given the privilege to suffer? 
            - cf. Php 1:29-30
         b. Living at a time and in a place where persecution might 
            arise?
      3. It seems that some of the early Christians were permitted to
         suffer
         a. To confirm the testimony of those early witnesses of the 
            faith
         b. But not all Christians suffered the persecutions of others
      4. But Christians were not told to seek out persecution
         a. They were permitted to flee persecution -  Mt 10:23
         b. As Paul did on one occasion - Ac 9:23-25; 2Co 11:32-33 
      5. If they were persecuted for the cause of Christ...
         a. They were told to glorify God - 1Pe 4:16
         b. They were told to rejoice for the honor - 1Pe 4:14; Mt 5:10-12

CONCLUSION

1. When Paul and Barnabas suffered tribulation for the kingdom of God...
   a. They did not give up preaching the gospel
   b. It did not hinder the growth and development of the church

2. We may not suffer the persecution they did...
   a. Ours may in the lesser form of ridicule, or being ostracized
   b. But we must always be prepared to suffer should it become our lot

Are we preparing ourselves with the proper mindset should persecution
come our way?  Willing to suffer for Christ?  Quick to forgive those
who persecute us?  Steadfast in the proclamation of the gospel of
Christ...?

Executable Outlines, Copyright © Mark A. Copeland, 2012