Luke 15: Give me—Make
It's often been pointed out that the difference between
the prodigal on his way out into the world and the prodigal anxiously
returning home is the difference been "give me" (Luke 15:12) and "make
me" (15:19). I suppose if we press very hard we'd end up thinking that
that's too simple; but too simple or not, I'm convinced it goes in the
right direction.
I tire easily when I read authors who offer us ten-step sure-cures for selfishness and sin. Do these people—any
of them—really believe what they write? I'm certain of this: when we're
done reading these authors the fine print (that's scattered though
their writings) requires the sensitive and desperate reader to do the
very things the sensitive and desperate reader finds he/she is
unable to do; that's why they come to these books in the first place for
pity's sake—for enablement. They don't deny what they should
do; they lack the power to do it. The weary psychologist had seen a
number of clients so by the time he got "Harold" he was a bit out of
sorts. Harold seemed to be overwrought about rather trivial issues and
the counsellor finally and tersely told him: "Go home and pull yourself
together." Harold told him that that's why he was in the office to begin
with: "The thing I pull myself together with is busted."
So, what then, is there no help to be found? I'm certain
that God helps sinners in their struggle against sin and I'm just as
certain that that hunger for holiness, that desire to be done with sin,
is part of God's redeeming work. Forgiveness for those who remain in
Jesus by faith is a done deal but it isn't the entire story of
redemption and reconciliation. God's redemption from the power of sin begins with our faith in Jesus and is brought to its completion through faith in that day when he returns.
You understand I'm speaking about people who care for
holiness, however feeble their present struggle toward it; if its
genuine it's the work of God and it will be completed by God
(Philippians 1:6, for example). But there is no divine coercion!
There's some truth in the ancient saying that, "Against
stupidity the gods themselves struggle in vain." An anguished Jeremiah
speaking the heart of an anguished Lord (Jeremiah 8:19-22) sees the
wounded and ulcerated Judah suffer greatly. "Is there no balm in Gilead?
No caring doctor there—if there is, why is it that my people remain
diseased and wounded?" God with a shake of the head, as if baffled.
Gilead, famed for its balm as far back as Jacob's day (Genesis 37:25,
Jeremiah 46:11), was there within reach but, stupidly, they didn't want
cured and by and by no medicine would work (Jeremiah 46:11).
I know no comfort for those who impenitently push God
away. The spookiest thing I know about God is that we can defeat him.
It's true that our capacity to resist him successfully operates within
his overarching purpose so that his grand plan is not thwarted; but
there is ultimate personal loss for the impenitent.
"Sin may conquer love!" said George Adam Smith in a terrifying passage on Hosea. "Yet it is in this triumph that Sin must feel the ultimate revenge. When a man has conquered this weak thing, and beaten her down beneath his feet, God speaks the sentence of abandonment. There is enough of the whipped dog in all of us to make us dread penalty when we come into conflict with the strong things of life. But it takes us all our days to learn that there is far more condemnation to them who offend the weak things of life, and particularly the weakest of all, its love….God's 'little ones' are not only little children, but all things, which like little children, have only love for their strength. They are pure and loving men and women—men with no weapon but their love, women with no shield but their trust. They are the innocent affections of our own hearts—the memories of our childhood, the ideals of our youth, the prayers of our parents, the faith in us of our friends. These are the little ones of whom Christ spoke, that he who sins against them had better never to have been born. Often…a father's counsels, a mother's prayers, may seem foolish things against the challenges of a world calling us to 'play the man' and do as it does; often the vows and enthusiasms of boyhood may seem impertinent against the temptations which are so necessary to manhood; yet let us be true to the weak, for if we betray them we betray our own souls. We may sin against law and maim and mutilate ourselves, but to sin against Love is to be cast out of life altogether…If we sin against Love, we do destroy her: we take from her the power to redeem and sanctify us. Though in their youth men think Love a quick and careless thing—a servant always at their side…let them know that every time they send her on an evil errand she returns with heavier feet and broken wings. When they [cheapen her] they kill her outright. When she is no more they waken to the realisation that love abused is love lost and love lost means Hell."
This is true though fearful teaching, but
those who long for righteousness or who long to long for righteousness,
these have nothing to fear. To sin is inevitable but to fail in the
pursuit of Christlikeness is not at all the same as sneering at the
quest or despising the longing. These two responses don't belong
together in the same universe! To fail is one thing and to sneer is
something else.
"Give me, give me, give me" is an altogether different
spirit than "make me". They're both a heart's desire but they are worlds
apart. But even "make me" is an appeal and not a demand; it is a gift
asked for and not a right demanded, so that when the prodigal said to
his loving father "make me" the tone was altogether of a different kind.
The spiritually sensitive and desperate will be glad to
confess that they are not in control and that their heavenly Father is
the only one who can grant their request; a request generated in their
hearts by the heavenly Father. And in making the request the already
wakened sinner will not be looking for magic but will allow God to work the transformation by whatever means he sees fit however long that takes.
©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.
Many thanks to brother Ed Healy, for allowing me to post from his website, theabidingword.com.
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