"THE FIRST EPISTLE TO THE CORINTHIANS"The More Excellent Way Of Love (13:1-13)INTRODUCTION 1. In 1st Corinthians 12-14 Paul discusses spiritual gifts... 1. In chapter twelve he describes the gifts 2. In chapter thirteen he reveals how long they will last 3. In chapter fourteen he provides guidelines for their use in the assembly 2. In the course of his discussion, he proposes "a more excellent way"... a. While encouraging them to desire the better gifts - cf. 1Co 12:31 b. The more excellent way is the way of love - cf. 1Co 13:1-13 [In chapter 13 we find "The More Excellent Way Of Love" carefully and beautifully defined for us. Paul's discourse on love is divided into three parts, the first being...] I. THE NECESSITY OF LOVE A. DESCRIBED BY PAUL... 1. Necessary in the exercise of spiritual gifts - 1Co 13:1-2 2. Necessary in the exercise of great sacrifice - 1Co 13:3 -- Without love, such things are of no value! B. APPLIED BY US TODAY... 1. Without love, any ability we have is of little value (such as teaching, preaching, etc.) 2. Without love, any knowledge we obtain will only hurt us - cf. 1Co 8:1 3. Without love, any service rendered is not pleasing to God - cf. Re 2:1-5 -- Love is truly a necessary virtue! [But what exactly what is love? That leads us to the second part of Paul's discussion of "The More Excellent Way Of Love", in which he describes...] II. THE QUALITIES OF LOVE A. LOVE'S POSITIVE QUALITIES... 1. Suffers longs - endures slights and wrongs patiently and long, like God Himself (Ps 103:8) - B. W. Johnson 2. Is kind - obliging, willing to help or assist - Complete WordStudy Dictionary B. LOVE'S NEGATIVE QUALITIES... 1. Does not envy - is not jealous of what others have or have become - Pulpit Commentary 2. Does not parade itself - does not brag or boast of one's abilities or possessions - Barnes 3. Is not puffed up - swelled with pride and elated with a vain conceit of himself - Gill 4. Does not behave rudely - to behave in an ugly, indecent, unseemly or unbecoming manner (cf. 1Pe 3:8, "be courteous") - The Complete WordStudy Dictionary 5. Does not seek its own - does not seek its own happiness to the injury of others (cf. 1Co 10:24,33) - Barnes 6. Is not provoked - does not fly into a rage, but keeps the temper under control - B.W. Johnson 7. Thinks no evil - puts the best possible construction on the motives and the conduct of others; not malicious, censorious, disposed to find fault, or to impute improper motives to others - Barnes 8. Does not rejoice in iniquity - Does not rejoice over the "vices" of other people; does not take delight when they are guilty of crime, or when, in any manner, they fall into sin. It does not find pleasure in hearing others accused of sin, and in having it proved that they committed it. - ibid. C. LOVE'S POSITIVE QUALITIES (CONT.)... 1. Rejoices in the truth - lit., "with the truth"; truth is personified as is love, and when love sees truth manifested in the lives of others, love greatly rejoices along with it, cf. 2Jn 4; 3Jn 3-4 2. Bears all things - lit., "covers, protects"; but as used by Paul elsewhere, it can also mean to endure, suffer (cf. 1Co 9: 12; 1Th 3:1,5); thus in regards to the sins or failings of others, there is willingness to bear with them patiently - Barnes 3. Believes all things - in regard to the conduct of others, there is a disposition to put the best construction on it; to believe that they may be actuated by good motives, and that they intend no injury; and that there is a willingness to suppose, as far as can be, that what is done is done consistently with friendship, good feeling, and virtue. Love produces this, because it rejoices in the happiness and virtue of others, and will not believe the contrary except on irrefragable evidence. - ibid. 4. Hopes all things - that all will turn out well. This must also refer to the conduct of others; and it means, that however dark may be appearances; how much so ever there may be to produce the fear that others are actuated by improper motives or are bad people, yet that there is a "hope" that matters may be explained and made clear; that the difficulties may be made to vanish; and that the conduct of others may be made to "appear" to be fair and pure. Love will "hold on to this hope" until all possibility of such a result has vanished and it is compelled to believe that the conduct is not susceptible of a fair explanation. This hope will extend to "all things" - to words and actions, and plans; to public and to private contact; to what is said and done in our own presence, and to what is said and done in our absence. Love will do this, because it delights in the virtue and happiness of others, and will not credit anything to the contrary unless compelled to do so. - ibid. 5. Endures all things - bears up under, sustains, and does not complain. Bears up under all persecutions at the hand of man; all efforts to injure the person, property, or reputation... The connection requires us to understand it principally of our treatment at the hands of our fellowmen. - ibid. [The final quality of love introduces us to the third and last section of "The More Excellent Way Of Love"...] III. THE PERMANENCY OF LOVE A. LOVE NEVER FAILS... 1. Love never fails - to fall away, to fail; to be without effect, to cease to be in existence. a. While other endowments of the Holy Spirit must soon cease and be valueless, love would abide, and would always exist. b. The "argument" is, that we ought to seek that which is of enduring value; and that, therefore, love should be preferred to those endowments of the Spirit on which so high a value had been set by the Corinthians. - Barnes 2. Spiritual gifts (e.g., prophecies, tongues, and knowledge) will fail, cease, vanish away - 1Co 13:8-12 a. Such gifts were to reveal and confirm the Word - cf. Mk 16: 19-20; He 2:3-4 b. Once the Word was completely revealed and confirmed, the need for such gifts ceased - cf. 2Ti 3:16-17; 2Pe 1:3; Jude 3 B. LOVE ABIDES... 1. Along with faith and hope - 1Co 13:13a a. Spiritual gifts like prophecies, tongues, and knowledge would cease b. Yet the virtues of faith, hope and love would "abide" (Grk., meno - remain, dwell, continue, tarry, endure) c. Implying a period of time between the cessation of spiritual gifts and the fulfillment of faith and hope 2. Greater than faith and hope - 1Co 13:13b a. We now walk by faith, not by sight - 2Co 5:7 b. We now hope for what is unseen - Ro 8:24-25 c. When Christ comes, the need for faith and hope will be no more! 1) We will then walk by sight, not faith! 2) We will see that for which we eagerly await, and no longer need hope! d. Yet throughout eternity, in the presence of Christ, "love never fails!" CONCLUSION 1. Love is truly "a more excellent way" (1Co 12:31), what Paul describes elsewhere as... a. The fulfillment of the Law - Ro 13:8 b. The bond of perfection - Col 3:14 2. When properly defined and understood, love is also "the way of Christ"... a. For in Paul's description of love, we see a picture of the character of Christ b. As disciples of Christ, we are to walk in the way of love as well - cf. Ep 5:1-2 3. How does our conduct measure up to Paul's description of love...? a. In our dealings with others, whether they be friends or foes? b. Remember, without love, our labor means nothing! Are we committed to walking in "The More Excellent Way Of Love"...?
August 9, 2017
"THE FIRST EPISTLE TO THE CORINTHIANS" The More Excellent Way Of Love (13:1-13) by Mark Copeland
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment