https://steve-finnell.blogspot.com/2017/02/free-bread-by-steve-finnell-your-local.html
FREE-BREAD BY STEVE FINNELL
Your local grocery store is offering free-bread to anyone who meets the
requirements: 1. Bread is free only from Monday to Saturday of the
current week. 2. You must be at the store in person to collect your
free-bread.
Questions: 1. Will free-bread be given to those who died on Friday
because they did not have time to go to the grocery store? No,
requirements are requirements. 2. Will those who died on Friday without
collecting their free-bread be sent to free-bread purgatory so friends
and clergy can pray for their free-bread? No, requirements are
requirements. 3. Will free-bread be given to the dead if those who are
alive collect free-bread by proxy? No, requirements are requirements. 4.
Will free-bread be given to those who do not go the grocery store
because going to the store is a work and the bread would not be free if
you had to be obedient to the grocery store requirements? No. rules are
rules. 5. Did the grocery store select which individuals would get the
free-bread and all others were to be excluded? No, anyone who met the
requirements got free-bread. 6: Will those who think all you have to do
to receive free-bread is have faith in free-bread and you will get
free-bread? No, requirements are requirements.
God offers the free gift of salvation! You just have to meet the requirements.
1. Faith: John 3:16
2. Repentance: Acts 2:38, Acts 3:19
3. Confession. Romans 10:9
4. Immersion in water: Acts 2:38, Mark 16:16, 1 Peter 3:21
FIRST CORINTHIANS by Paul Southern
https://www.oldpaths.com/Archive/Southern/Paul/1901/cor1.html
- THE TITLE
- THE WRITER
- TIME AND PLACE OF WRITING
- THE CITY OF CORINTH
- THE CHURCH AT CORINTH
- OCCASION OF THE LETTER
- PURPOSE OF THE LETTER
- OUTLINE OF CONTENTS
- The cause, curse and cure of divisions (Chs. 1-4).
- Fornication in the church (Ch. 5).
- Lawsuits in the church (Ch. 6).
- Marriage and divorce evils (Ch. 7)
- The sin of idolatry (Chs. 8 and 10).
- Defense of Paul's apostolic authority (Ch. 9).
- Woman and her place in the worship (11:2-16; 14:34-46).
- Desecration of the Lord's Supper (11:17-34).
- Jealousies over spiritual gifts (Chs. 12-14).
- Defense of faith in the resurrection (Ch. 15).
- Collections for the saints, personal matters, benediction (Ch. 16).
- EXERCISES FOR STUDENT ACTIVITY
- Discuss the difference between earthly and heavenly wisdom.
- What does Paul mean by "the foolishness of preaching?"
- Discuss the dangers of following men.
- Explain Paul's attitude toward marriage. Was he opposed to marriage under all conditions?
- Can a practice be right in one place and wrong in another?
- What does Paul teach concerning the matter of rights?
- Discuss the nature of love as to its supremacy, its marks, its power and its permanence.
- In the light of I Corinthians 12-14, explain the absence of spiritual gifts in the church today.
- Study Paul's description of the resurrected body.
This book is called I Corinthians because it is the first of two letters addressed to the church of God at Corinth (I Corinthians 1:1).
In I Corinthians 1:1 we learn that Paul, "an apostle of Christ Jesus," was the writer. The lesson sheet on Romans reviews his life.
According to best chronology, and from statements found in Acts 19, it has been generally concluded that Paul wrote the letter from Ephesus in the spring of A.D. 57.
At the time Paul visited it, Corinth was the chief city of Greece, with around 400,000 inhabitants. It had two harbors and enjoyed great commercial activity. Its metropolitan population included Jews, Greeks, Italians, Romans, Syrians, Egyptians, sailors, traders and slaves. Its wealth was as proverbial as the vice and profligacy of its inhabitants. Religion and philosophy had been prostituted, and intellectuality was placed above moral life. Pagan vices were prevalent and idolatry was rampant. Such a premium was placed on prostitution that the expression "a Corinthian woman" became synonymous with a harlot.
Paul established the Corinthian church on his second missionary tour (Acts 18:1-18). About three years prior to this letter he entered Corinth alone. Later he was joined by Silas and Timothy from Macedonia. For eighteen months Paul worked night and day. While there he made his home with Aquila and Priscilla, who were tent-makers. As a result of his labors, "many of the Corinthians hearing believed, and were baptized" (Acts 18:8). After leaving Corinth, Paul came to Ephesus and later went back to Jerusalem and Antioch (Acts 18:18-22). In the meantime, Apollos worked some with the church at Corinth (Acts 18:24-28; 19:1).
On his third tour Paul returned to Ephesus where he spent three years (Acts 19; 20:31). While he was there, some members of the Corinthian church, Stephanas, Fortunatus, Achaicus, and members of the house of Chloe (1:1; 16:17), visited him and brought unfavorable news concerning moral and spiritual conditions in Corinth. The city was one of the most wicked of ancient times, and many shameful practices and departures had developed in the church. News regarding such an unfavorable situation served as the occasion for this letter.
The purpose of the letter was to correct the immoral practices and doctrinal errors which had developed in the congregation. The Corinthian correspondence is an excellent textbook on local church life.
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