"THE GOSPEL OF MARK" Of Wine And Wineskins (2:22) by Mark Copeland

"THE GOSPEL OF MARK"

Of Wine And Wineskins (2:22)

 

INTRODUCTION

1. When Jesus was questioned about fasting, He replied with three illustrations...
   a. Bridegroom and friends - Mk 2:19-20
   b. Patches and garments - Mk 2:21
   c. Wine and wineskins - Mk 2:22

2. The illustration most remembered is that of wine and wineskins...
   a. Jesus used it to show the incongruity of mixing His gospel with the Judaistic system
   b. Others have taken the illustration much farther, often to teach things Jesus did not

[One might make a broader use of the illustration of wine and wineskins,
but the end result should not contradict Jesus' own use of it.  Taking a
closer look, let's first note some...]

I. IMPLICATIONS OF THE ILLUSTRATION

   A. NEW WINE IMPLIES NEW BLESSINGS...
      1. Jesus implied His teaching would be like new wine, requiring new wineskins
      2. This "new wine" would include blessings for those who believe in Him
      3. For example, true forgiveness of sins through His sacrifice - cf. He 10:10-12
      4. Also, the blessing of the Spirit in some new way - cf. Jn 7:37-39
      -- New wine:  new blessings for those who would be His disciples

   B. NEW WINESKINS IMPLIES NEW STRUCTURES...
      1. Jesus intimated that His blessings would be packaged anew in new wineskins
      2. The "new wineskins" would be the means by which blessings are presented and preserved
      3. For example, through baptism instead of circumcision - cf. Co 2:11-13
      4. Also, through a spiritual tabernacle rather than a physical one - cf. He 9:9-11
      5. Jesus gave His apostles the "structure" by which He wanted His
         blessings to be presented and shared (i.e., apostolic doctrine)
         - e.g., Ac 2:42; 1Co 4:17; 11:2; 14:33-37
      -- New wineskins:  new structures by which those blessings would be enjoyed

[Once we properly understand the implications of Jesus' use of wine and
wineskins, we are less likely to misuse it should we make broader
application.  Allow me, if I may, to offer four...]

II. EXTENSIONS OF THE ILLUSTRATION

   A. SOME PUT JESUS' WINE IN OLD TESTAMENT WINESKINS...
      1. That is what Jesus said would be inappropriate in regards to fasting
      2. That is, trying to force Jesus' "wine" into the wineskins of the Old Testament
      3. Even so, note some examples in which people have done this:
         a. Ritualistic fasting instead of appropriate fasting - Didache 8:1-2
         b. Separate priesthood instead of the priesthood of all believers - 1Pe 2:5,9
         c. Instrumental music instead of making melody with the heart - Ep 5:19
         d. Infant baptism, based on the OT rite of circumcision - cf. Col 2:11-12
      -- Early on, many have tried to enwrap Jesus' "wine" with OT "wineskins"

   B. SOME PUT JESUS' WINE IN THEIR OWN WINESKINS...
      1. Others try to package Jesus' "wine" in the wineskins of modern concepts
      2. They respect the "aged wine", but feel it needs to be re-packaged
      3. Thus the frequent call for change, in such areas as:
         a. Church organization (denominationalism, sponsoring churches)
         b. Church worship (modern dance, praise teams)
         c. Church work (social programs, family entertainment)
         d. Church leadership (popes, metropolitan bishops, priests,
            team leaders, women pastors)
      -- This attitude fails to appreciate the value of the original "wineskin"

   C. SOME PUT THEIR OWN WINE IN JESUS' WINESKINS...
      1. Then some believe the Spirit is guiding them to new revelation
      2. While they may respect the "old wineskin", they want "new wine"
      3. Thus the call to update the teaching of the church, in such areas as:
         a. New doctrines (social gospel, liberation theology, health and wealth gospel)
         b. New lifestyles (divorce and remarriage, homosexuality, same-sex marriages)
      -- This attitude fails to appreciate the value of the original "wine"

   D. SOME PUT THEIR OWN WINE IN THEIR OWN WINESKINS...
      1. Some believe the Spirit guides them to make total changes
      2. Changing both the message (wine) and the organization (wineskin)
      3. Examples of such extreme makeovers include:
         a. Mormons, Jehovah's Witnesses, Seventh Day Adventists
         b. Others with their parachurch organizations
      -- This attitude reflects disregard for both the original "wine" and "wineskin"

CONCLUSION

1. Many believe we can simply discard the "wine" and "wineskin" Jesus gave...
   a. That we can repackage His wine with wineskins as we see fit
   b. That we can even replace His wine with new wines of our own

2. Dare we presume to believe that we can improve on anything Jesus has given us...?
   a. The blessings which are all-sufficient to life and godliness? - cf. 2Pe 1:3
   b. The structures which have presented and preserved these blessings? - cf. 2Ti 3:16-17; Jude 3

3. After two millennia, Jesus' "new wine" is now "old"...
   a. But like literal wine, the old is better than the new
   b. Best served from the container in which it has been preserved

Rather than coming up with "new wine" and "new wineskins" of our own
making, we should seek that given by Jesus and His apostles.  Therefore
the words of Jeremiah seem appropriate...

   Thus says the LORD: "Stand in the ways and see, And ask for the
   old paths, where the good way is, And walk in it; Then you will
   find rest for your souls. But they said, 'We will not walk in it.'" - Jer 6:16 

Executable Outlines, Copyright © Mark A. Copeland, 2016