"CONVERSIONS IN THE BOOK OF ACTS" The Corinthians (18:1-11) by Mark Copeland

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"CONVERSIONS IN THE BOOK OF ACTS"

The Corinthians (18:1-11)

INTRODUCTION

1. Following his limited success at Athens, Paul went to nearby Corinth...
1. An economic center of Greece, known for its immorality
2. It became an important focus of Paul's ministry
1. Where he stayed a year and a half on his second missionary journey
2. Where he visited once and possibly twice on his third journey
3. A well-known church was established, the recipient of at least two epistles by Paul
2. The establishment of the church is described in Ac 18:1-11 in which we read of...
1. Paul's work in the local synagogue
2. The conversion of many Corinthians, including the ruler of the synagogue
3. We also read something about their conversion in 1Co 1:14-17...
1. Where Paul expresses thanks for personally baptizing just a few of the Corinthians
2. In which some have concluded that Paul was declaring the non-essentiality of baptism
4. In this study we shall examine the conversion of "The Corinthians"...
1. Once again, to glean what we can about the gospel's message and response
2. To determine whether Paul was actually demeaning the importance of baptism in his epistle to the Corinthians

[Turning to Ac 18:1-11, let's review Luke's account of...]

1. THE CONVERSION OF THE CORINTHIANS
1. PAUL'S ARRIVAL IN CORINTH...
1. He meets up with Aquila and Priscilla - Ac 18:1-2
2. Of the same trade (tentmakers), Paul stays with them - Ac 18:3
2. PAUL'S MINISTRY AT CORINTH...
1. He goes to the synagogue, as was his custom - Ac 18:4; cf. Ac 17:1-3
1. He "reasons" with the people, as he did with...
1. Those at Thessalonica - cf. Ac 17:2
2. Those at Athens - Ac 17:17
3. Those at Ephesus - Ac 18:19; 19:8-9
4. Felix the governor - Ac 24:25
5. Festus and Agrippa - Ac 26:25
-- The gospel is designed to appeal to the mind as well as the heart! - cf. Mt 22:37
2. He "persuades" both Jews and Greeks...
1. As he did at Thessalonica - Ac 17:4
2. As he did at Ephesus - Ac 19:8
3. As he came close to doing with King Agrippa - Ac 26:28
-- Again, the gospel appeals to the reasoning processes of the mind
2. When Silas and Timothy arrive, Paul is constrained to preach even more - Ac 18:5
1. He "testified" to the Jews that Jesus is the Christ - cf. Ac 20:21,24; 23:11; 28:23
2. Such testimony likely involved:
1. Using the Messianic prophecies of the Old Testament - Ac 17:2-3
2. His eyewitness testimony as an apostle - cf. Ac 26:16
3. Rejection by some of the Jews sends him to the Gentiles - Ac 18:6-7
1. Just as it did at Antioch of Pisidia - Ac 13:45-46
2. In Corinth, Paul has only to go next door, to the home of Justus
4. The gospel bears fruit in Corinth - Ac 18:8
1. Crispus, ruler of the synagogue, believes with all his household - cf. 1Co 1:14
2. Many of the Corinthians believe and are baptized
5. Encouraged by the Lord in a vision, Paul stays for a year and a half - Ac 18:9-11

[With Luke's description, we see a similarity with what we have read before. Upon hearing the gospel, those persuaded both believe and are baptized (cf. Ac 8:12; 18:8). This is certainly in keeping with the commission of our Lord (cf. Mk 16:15-16).

But often people will use Paul's comments in 1Co 1:14-17 to say that baptism has nothing to do with conversion (salvation). Is that true? Let's take a close look at...]

2. PAUL'S COMMENTS TO THE CORINTHIANS
1. THE CONTEXT...
1. The church at Corinth was badly divided - 1Co 1:10-11
2. People were aligning themselves as followers of different men (perhaps based upon who baptized them) - 1Co 1:12-13
3. Paul illustrates the absurdity of calling themselves after men with several rhetorical questions
1. "Is Christ divided?"
2. "Was Paul crucified for you?"
3. "Were you baptized in the name of Paul?"
-- The implied answer to each question was "NO!"
4. But notice what else is implied by each question...
1. Christ is not divided
2. It was Christ (not some man) who was crucified for you
3. You were baptized, not in the name of some man, but in the name of Christ!
-- So the context itself implies what we read in Ac 18:8 ("...many of the Corinthians, hearing, believed and were baptized.")
2. PAUL'S COMMENTS...
1. "I thank God that I baptized none of you except..." - 1Co 1:14
1. Paul should be understood in light of the context
2. Since some of the Corinthians were dividing over who may have baptized them, Paul was grateful that he had not PERSONALLY baptized many of them
3. His reason?
1. Not because he did not consider baptism important
2. But as he states himself: "...lest anyone should say that I had baptized in my own name." - 1Co 1:15
4. The Corinthians had been baptized - cf. Ac 18:8; 1Co 1:13
1. As a result of Paul's preaching, by the way
2. But not many by Paul personally, for which he was later thankful!
2. "For Christ sent me not to baptize, but to preach the gospel..." - 1Co 1:17
1. Are we to understand Paul to say that he did not preach baptism?
1. Clearly he did to Lydia and the Philippian jailor - Ac 16:14-15; 32-33
2. Clearly he did to the Corinthians - Ac 18:8
3. He taught baptism as the means by which one puts on Christ - Ga 3:27
4. He taught baptism as the means by which one dies to sin - Ro 6:1-7
2. Rather, we are to understand that Paul was emphasizing his function as apostle
1. He was sent to preach the gospel (which includes the command to be baptized - Mk 16:15-16)
2. It was not his primary function to perform the baptisms of those who responded to the gospel!
1. Though he did in some cases - 1Co 1:14,16
2. But he was often accompanied by others (e.g., Silas, Timothy, Luke), and they were likely the ones to handle the physical act of immersing people
3. In view of what later occurred at Corinth, he is simply thankful that his involvement in the act of baptizing others was rather limited
-- Such was the point of Paul's comments, and they should not be understood as Paul demeaning the value or place of baptism in the process of conversion!

CONCLUSION

1. The conversion of "The Corinthians" confirms what we have seen in previous examples of conversions in the book of Acts...
1. The gospel concerning Jesus as the Christ was proclaimed
2. Those "persuaded" by the gospel message believed and were baptized immediately
2. The conversion of "The Corinthians" also stands out because of the impact the gospel had in their lives...
1. As mentioned, the city of Corinth was known for its immorality
2. Many of the members of the church had lived immoral lives - cf. 1Co 6:9-11a
3. Yet through their faith and obedience to the gospel of Christ, Paul could write:

   "But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God." (1Co 6:11)

Such is the power of the gospel of Christ to the obedient believer. Have you been "washed", "sanctified", and "justified"? Let the conversions in the book of Acts show you how!

Executable Outlines, Copyright © Mark A. Copeland, 2022