The text of the New American Standard Bible for
the book of Romans with an analytical outline by L. Deason (in bold
print) inserted as an aid to study.
Outline:
The righteousness of
God revealed: From faith to faith
I. Introduction
A. The
Address 1:1-7
1. The
Author 1:1-5
Chapter
1
2 which He promised beforehand through His prophets in
the holy Scriptures,
3 concerning His Son, who was born of a descendant of
David according to the flesh,
4 who was declared the Son of God with power by the
resurrection from the dead, according to the Spirit of holiness,
Jesus Christ our Lord,
5 through whom we have received grace3
and apostleship to bring about the obedience of faith among all the
Gentiles, for His name's sake,
2. The destination
is the church 1:6-7
6 among
whom you also4
are the called of Jesus Christ;
7 to all who are beloved of God in Rome,
called as saints5:
Grace to you and peace6
from God our Father and the Lord Jesus Christ.
B. The
occasion 1:8-15
1. Prayers 1:8-10
8 First, I thank my God through Jesus Christ for you
all, because your faith is being proclaimed throughout the whole
world.
9 For God, whom
I serve in my spirit in the preaching of the gospel of His Son, is my
witness as to how unceasingly I make mention
of you,
10 always in my prayers making request, if
perhaps now at last by the will of God7
I may succeed in coming to you.
2. Purpose 1:11-13
11 For I long to see you in order that I may impart some
spiritual gift to you, that you may be established;
12 that is, that I may be encouraged together with you
while among you, each of us by the other's faith, both yours and
mine.
13 And I do not want you to be unaware8,
brethren, that often I have planned to come to you (and have been
prevented thus far) in order that I might obtain some fruit
among you also, even as among the rest of the Gentiles.
3. Proclamation 1:14-16
14 I am under obligation both to Greeks and to
barbarians, both to the wise and to the foolish.
15 Thus, for my part, I am eager to preach the gospel to
you also who are in Rome.
C. The
Theme 1:16-17
1. The Gospel is
powerful
2. The Gospel is
“of God”
17 For in it
the righteousness13
of God is revealed from faith to faith; as it is written, "But
the righteous man shall live by faith."
II. Exposition: The
righteousness of God: justification by faith
1:18 - 11:36
A. The
righteousness of God proclaimed: “all under sin”
1:18-3:20
1. Man giving up
God 1:18-23
a. God’s wrath
revealed vs. 18
18 For the wrath of
God is revealed from heaven against all ungodliness and
unrighteousness of men, who suppress the truth in unrighteousness,
b. God’s existence revealed 19-20
19 because that which is known about God is evident
within them; for God made it evident to them.
20 For since the creation of the world His invisible
attributes, His eternal power and divine nature, have been clearly
seen, being understood through what
has been made, so that they are without excuse.
c. God’s
awareness ignored and exchanged for idols 21-23
21 For even though they knew God, they did not honor Him
as God, or give thanks; but
they became futile in their speculations, and their foolish heart was
darkened.
22 Professing
to be wise, they became fools,
23 and exchanged the glory of the incorruptible God for
an image in the form of corruptible man and of birds and four-footed
animals and crawling creatures.
2. God giving up
man: guilt exploited 1:24-32
a. Wrong loving
(idolatry) vss 24-25
24 Therefore God gave
them over in the lusts of their hearts to impurity, that their
bodies might be dishonored
among them.
25 For they exchanged the truth of God for a lie, and
worshiped and served the creature rather than the Creator, who is
blessed forever. Amen.
26 For this reason God gave
them over to degrading passions; for their women exchanged the
natural function for that which is unnatural,
27 and in the same way also the men abandoned the
natural function of the woman and burned in their desire toward one
another, men with men committing indecent acts and receiving in their
own persons the due penalty of
their error.
28 And just as they did not see fit to acknowledge God
any longer, God gave them over
to a depraved mind, to do those things which are not proper,
29 being filled with14
all unrighteousness, wickedness, greed, evil; full of envy, murder,
strife, deceit, malice; they are gossips,
30 slanderers, haters of God, insolent, arrogant,
boastful, inventors of evil, disobedient to parents,
31 without
understanding, untrustworthy, unloving, unmerciful;
- and, although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.
Thought
questions for Chapter 1
- What does Paul say about the Gospel?
It is God’s power for salvation vs 16
- How do we see the wrath of God today? Rom 12:19; 13:4
God is allowing those who will not follow him to store
up wrath for themselves; God has yet to avenge.
- Was it really necessary for Paul to go to Rome, or would this letter have been enough?
Although this letter probably would have been enough,
yet Paul is told in the book of Acts that he must go to Rome, by none
other than the Lord Jesus himself. Acts 23:11
- From verses 18 to 20, how would you describe how God has revealed himself to everyone?
Through God’s creative acts, man and the world around
him.
- When Paul wrote this chapter, how do you think he felt?
Overwhelmed by the magnificance of God’s righteousness
as expressed in the Gospel. When considerings something so
incredible, it is natural to think of its opposite.
- How can Christians today show that they feel exactly as Paul did in verse 16?
Exalt Jesus in every way possible. Speak highly of him
to others, be an example in all that I do.
- How could I compare my commitment to the Gospel of Christ to that of Paul?
See 1:14-16
Paul is a more driven man than I am. He was willing to
sacrifice everything, I am not.
- Has society changed for the better since Romans chapter one was written?
No! What has changed are the tools, the heart remains
the same.
- Paul was a missionary who began churches, why would he want to visit one already established?
Perhaps his mention of Spain (15:28) is an indication
that he was planning to use Rome as a base of operations for the
purpose of evangeliziation.
For further thought
1:1-17 What does the apostle say in these verses about himself? Vs.
1,5 and also 9 to
16. Note the “I” passages.
That he was an apostle, set apart for the Gospel of God.
He was often thinking of others, and these verses (chapter 1) show
he was a man of prayer, sent by God with a mission to the gentiles;
to share the precious Gospel of Christ. See also, vss. 8, 9, 10, 12,
13, 14, 15, 16.
How is God’s
wrath said to manifest itself? Notice the three stages in verses 24,
26, and 28. See also Psa 81:12; Acts 7:42
Let them alone. Allowed then indulgence. Allowed them
their own way. God’s wrath is against those who surpress the truth
of God, and do “their own thing.
Is there
anything unusual about verses 29-31? Is it complete?
It is a figure of speech called a Asyndeton. This lack
of conjunctions means that all the adjectives are considered together
collectively. No!
How does the
list of evil in verses 29-31 compare with these other passages?
Mk 7:21-22;
1Cor 6:9-10; Gal 5:19-21; Rev 22:15
Mk 7:21-22; 1Cor 6:9-10 refer to people who are trying
to follow God, Gal 5:19-21; Rev 22:15 do not.
Paul was not
ashamed of the Gospel. Why would the Gospel be a source of shame?
See 1 Cor
1:18
Perhaps
the language used in verse 16 is just use of the figure of speech
called tapenosis (a lessening of something to enhanse it later on).
It may also be a reaction to the attitude of the Gentiles (Jews) who
do not truly understand or believe in the Gospel, and therefore
belittle it.
By way of Illustration
George MacLeod wrote a poem that helps put a lot of
things in perspective, helping to emphasize content rather than
cosmetics, Christ rather than self, the gospel going beyond the
church walls rather than simply being contained within them.
I simply argue that the cross be raised again
at the center of the market place
as well as on the steeple of the church,
I am recovering the claim that
Jesus was not crucified in a cathedral
between two candles:
But on a cross between two thieves;
on a town garbage heap;
At a crossroad of politics so cosmopolitan
that they had to write His title
in Hebrew and in Latin and in Greek...
And at the kind of place where cynics talk smut,
and thieves curse and soldiers gamble.
Because that is where He died,
and that is what He died about.
And that is where Christ's men ought to be,
and what church people ought to be about. -George
MacLeod See: Mt 9:12-13; Lk19:10
A soap manufacturer and a pastor were walking together
down a street in a large city. The soap manufacturer casually said,
"The gospel you preach hasn't done much good, has it? Just
observe. There is still a lot of wickedness in the world, and a lot
of wicked people, too!" The pastor made no reply until they
passed a dirty little child making mud pies in the gutter. Seizing
the opportunity, the pastor said, "I see that soap hasn't done
much good in the world; for there is much dirt, and many dirty people
around." The soap manufacturer replied, "Oh, well, soap is
only useful when it is applied." And the pastor said, "Exactly,
so it is with the gospel." --James S. Hewett, Illustrations
Unlimited (Wheaton: Tyndale House Publishers, Inc, 1988), p. 354.
The Gospel on a Hand
(Romans)
1. The wagging
finger Wrath 3:10-18, 23
2. The Thumb Our need
of help 5:6-8
3. The tall finger God
gave the highest help 1:16
4. Ring finger We can
be joined to God 7:1-7
5. Little finger Shows
the little bit we do 6:1-11
Gary
G-O-S-P-E-L
God’s
one sanctifying person (yielding) eternal life
God’s
one saving plan (for) eternal life
God’s
one saving power (for) eternal life
The
gospel is like a fresh, mild, and cool air in the extreme heat of
summer, a solace and comfort in the anguish of the conscience.
Martin Luther (1483-1546)
2
Gospel
The preaching of the interpretation of
the historical fact of the death, burial, and resurrection of Jesus
Christ for the forgiveness of sins. See 1:9, 15, 16; 2:16; 11:28;
15:16, 19, 20; 16:25
4
Highlights in blue
Words highlighted in blue indicate
emphasis from the original language (from the Discovery Bible by
Gary Hill & Gleason A. Archer)
6
Grace
and apostleship 1:5
and peace 1:7
from God 1:7
a gift 1:7
justified 3:24
by faith 4:16
intro. By faith 5:2
Of God 5:15
Abundant 5:17
Abounding 5:20
Increasing 6:1
Under 6:14
Different gifts 12:6
Given 15:15
Of the Lord Jesus 16:20
Peace
1. From the Lord Psa 4:8; 29:11
2. Jesus our guide Lk 1:78; 1:79
3. Given to God pleasers Lk 2:13-14;
Jn 20:19
4. The mind set on the spirit Rom 8:6
5. In the Holy Spirit Rom 14:17; Gal
1:3
6. The fruit of the Spirit Gal 5:22
7. Great Psa 119:165
8. Perfect Isa 26:3
9. From Christ Jn 14:27
10. Surpasses comprehension Phil 4:7
7
Will of God
Mk 3:35; Rom 8:27; Rom 12:2; 15:32; 1
Cor 1:1; 2Cor 1:1; 7:9; 7:10; 8:5; Eph 1:1; 6:6; Col 1:1; 4:12; 1
Thess 4:3; 2 Tim 1:1; Heb 10:36; 1 Pet 2:15; 1 Pet 4:2, 6, 19; 5:2;
1 Jn 2:17
9
Power of God
Power to:
1. New birth 1Pet 1:23
2. Give salvation Eph 1:23
3. Impart grace Acts 20:24
4. Establish in the faith Rom 16:25
5. Generate faith Rom 10:17
6. Nourish spiritually 1 Pet 2:2
7. Set free Jn 8:31-36
8. Cleanse the church Eph 5:26
9. Impart immortality 2 Tim 1:10
10
God’s powerful word
1. Fire Jer 5:14; 23:29
2. Hammer Jer 23:29
3. Sword Eph 6:19
4. Salvation 1:16
5. Judges the heart Heb 4:12
11
Salvation
1. Saved from wrath 5:9
2. Saved by Jesus’ life 5:10
3. Saved in Hope 8:24
4. Remnant saved 9:27
5. By the deliverer 11:26
6. The power of God 1:16
12
Belief
1. Source and object 4:3; 6:8; 10:9
- Defined: intense trust
- Good News 10:16
- Not works 4:5; 10:4
- Through faith 3:22
- Scope of 1:16
- Example 4:11, 17
- Attitude confidence 4:18
- Attitude sincerity 10:9, 10
- Reception 10:14
- Results 15:13; 9:33; 10:11
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