Text
C. The righteousness of God in perfection “fruit
unto sanctification” 6:1-8:39
1. The
one who is justified is dead to sin and alive to God 6:1-14
Chapter
6
1 What shall we say then? Are we to continue in sin that
grace might increase?
2 May
it never be! How shall we who died to sin still live in it?
3 Or do you not know that all of us who have been
baptized into Christ Jesus have been baptized1
into His death?
4 Therefore we have been buried with Him through baptism
into death, in order that as Christ was raised
from the dead through the glory of the Father, so we
too might walk in newness
of life.
5 For if we have become united
with Him in the likeness of His death, certainly we shall be also in
the likeness of His resurrection,
6 knowing this, that our old self was crucified with
Him, that our body of sin might be done
away with, that we should no longer be
slaves to sin;
7 for
he who has died is freed from sin.
8 Now if we have died with Christ, we believe that we
shall also live with Him,
9 knowing that Christ, having been raised from the dead,
is never to die again; death no longer is master over Him.
10 For the death that He died, He died to sin,
once for all;
but the life that He lives, He lives to God.
11 Even so consider yourselves to be dead to sin, but
alive to God in Christ Jesus.
12 Therefore do not let sin reign in your mortal body
that you should obey its lusts,
13 and do not go on presenting the members of your body
to sin as instruments of unrighteousness; but present yourselves to
God as those alive from the dead, and your members as instruments of
righteousness to God.
14 For sin shall not be master over you,
for you are not under law, but under grace.
2. The
one who is justified is free from sin 6:15-23
15 What then? Shall we sin because we are not under law
but under grace? May it never be!
16 Do you not know that when you present yourselves to
someone as slaves for obedience, you are slaves
of the one whom you obey, either of sin resulting in death, or of
obedience resulting in righteousness?
17 But thanks be to God that though you were slaves of
sin, you became obedient from the heart to that
form of teaching to which you were
committed,
18 and
having been freed from sin, you became slaves of righteousness.
19 I am speaking in human
terms because of the weakness of your
flesh. For just as you presented your members as slaves to impurity
and to lawlessness, resulting in further lawlessness, so now present
your members as slaves to righteousness, resulting in sanctification.
20 For
when you were slaves
of sin, you were free
in regard to righteousness.
21 Therefore what benefit were you then deriving from
the things of which you are now ashamed? For the outcome of those
things is death.
22 But now
having been freed from sin and enslaved to God, you derive your
benefit, resulting in sanctification, and the outcome, eternal life.
- For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Thought
questions for chapter 6
- What comes to mind when you think of the term “doctrine”?
An absolute teaching.
- How would you explain the relationship between baptism and faith?
“We have become united with Him in the likeness of his death.
Vss 5
- In verses 15-18, Paul refers to two different kinds of slavery; is it possible to participate in both at once?
Slavery to sin or Christ (God) No.
- What does this chapter teach about Satan and the power of sin?
Obedience to sin is disobedience to God. This is Satan’s
position.
e. If our old self has been crucified with Christ, why do we still
sin? See 1Jn 1:8
Because we are human. We sin for a variety of reasons, some of
which are: 1.Lack of knowledge 2.Lack of will-power 3.Evil
companions 4.Temptation
f. What is the importance of the contrast of death and life in this
chapter?
Death is obedience to sin, life is obedience to the teaching of
righteousness. Our death to sin becomes like that of Christ’s
submission to the righteousness of God the Father.
g. What is the result of obeying sin? See vs. 16
Death
For
Further thought
How can you see different aspects of
God’s character in this chapter?
1. Perfection – vs 9 “Never to die again” 2. Greatness:
Grace is greater than sin vs 14
3. Holiness vs 22 Sanctification 4. Eternality v22 eternal life
5. Forthrightness – free vs. 23
What does Paul want us to understand
about Jesus in this chapter?
- vss 4-5, 8, 23 Christ brings life.
- 2. Christ died once, for all vs 10
How would we explain (briefly)
- Dead to sin?
We no longer willingly serve sin.
- Baptized into his death?
Immerced into his commitment.
- Walk in newness of life?
Live God’s way
- Old man is crucified?
Put to death the deeds of the body.
- Body of sin?
Life given over to sin.
What is sanctification? How is our initial sanctification different
from our ongoing purification?
Sanctification is the separation of sin that a Christian lives by,
both initially and as a life-style.
The Christian walk
1. New life Rom 6:4; 8:1
2. Faith 2Cor 5:7
3. Spiritual Gal 5:16
4. Lofty Eph 4:1
5. Love Eph 4:2
6. Wisdom Eph 5:15; Col 2:16
7. Light 1 Jn 1:7
8. As Christ walked 1 Jn 2:6
Sin
Problem
1. Sin
results in Death 1:32; 5:12, 14; 6:16; 7:5, 10, 13
2. Flesh
is death 8:6, 13
3. In
death sin reigns 5:21
4. Death
through Adam 5:17; 6:23; 8:38, 39
Cure
1. Life
by the spirit 8:6, 13
2. Christ
sets us free from the law 8:2
3. Obedience
results in righteousness 6:16
4. Christ
died to sin, once for all, lives to God 6:10
5. Christ,
having died, is not subject to death 6:9
6. Baptism
into Christ’s death, for our life 6:3, 4
7. In
life through Christ, grace reigns 5:21
- 8. Life is through Christ 5:17; 6:23; 8:38, 39
- 9. Death through Jesus provides reconciliation
and
salvation 5:10
Sanctification
1. The
temple sanctifies the offering in it Matt 23:17
2. The
father sanctifies Jn 10:36
3. Thy
word is truth Jn 17:17
4. Jesus
sanctifies Jn 17:19
5. Those
sanctified are given an inheritance Ac 20:32; 26:18
6. Your
body as a slave to righteousness, resulting in sanctification Ro 6:19
7. Free
from sin, enslaved to God. Your benefit is sanctification Ro 6:22
8. Sanctified
by the Holy Spirit Rom 15:16
9. Sanctified
in Christ Jesus 1 Cor 1:2
10. In
Christ Jesus, our sanctification 1 Cor 1:30
11. Washed,
sanctified, justified 1 Cor 6:11
12. Unbelieving
husband sanctified by the wife 1 Cor 7:14
13. Christ
sanctifies the church Eph 5:26
14. The
will of God 1 Thess 4:3
15. Spouse
in sanctification 1 thess 4:4
16. God
called us for sanctification 1 Thess 4:7
17. Sanctified
entirely 1 Thess 5:23
18. Chosen
for salvation through sanctification by the Spirit 2 Thess 2:13
19. Food
sanctified 1 Tim 4:5
20. A
cleansing 2 Tim 2:2
21. From
the Father Heb 2:11
22. Sanctified
through the offering of the body of Jesus, once Heb 10:10
23. Sanctified
by the blood of the covenant Heb 10:29
24. Can
not see God without sanctification Heb 12:14
25. Jesus’
blood sanctifies Heb 13:12
26. Sanctifying
work of the Spirit 1 Pet 1:2
27. Christ
sanctified in our hearts 1 Pet 3:15
By
way of illustration
He
who does not forbid sin when he can, encourages it.
Lucius
Annaeus Seneca (C. 4 B.C.-A.D. 65)
Her
rash hand in evil hour
Forth
reaching to the fruit, she plucked, she eat:
Earth
felt the wound, and nature from her seat,
Sighing through all her works, gave signs of woe
That
all was lost.
John Milton (1608-1674)
When
Leonardo da Vinci was painting his masterpiece The Last Supper, he
sought long for a model for his Christ. At last he located a
chorister in one of the churches of Rome who was lovely in life and
features, a young man named Pietro Bandinelli.
Years
passed, and the painting was still unfinished. All the disciples had
been portrayed save one -- Judas Iscariot. Now he started to find a
man whose face was hardened and distorted by sin -- and at last he
found a beggar on the streets of Rome with a face so villainous; he
shuddered when he looked at him. He hired the man to sit for him as
he painted the face of Judas on his canvas. When he was about to
dismiss the man, he said, "I have not yet found out your name."
"I am Pietro Bandinelli," he replied, "I also sat for
you as your model of Christ."
- Indian Christian
The
Sunday school teacher asked her class: "What are sins of
omission? After some thought one little fellow said, "They're
the sins we should have committed but didn't get around to."
--James S. Hewett, Illustrations Unlimited (Wheaton:
Tyndale House Publishers, Inc, 1988), p. 457.
A
large prosperous downtown church had three mission churches under its
care that it had started. On the first Sunday of the New Year all the
members of the mission churches came to the city church for a
combined Communion service. In those mission churches, which were
located in the slums of the city, were some outstanding cases of
conversions--thieves, burglars, and so on--but all knelt side by side
at the Communion rail. On one such occasion the pastor saw a former
burglar kneeling beside a judge of the Supreme Court of England--the
judge who had sent him to jail where he had served seven years. After
his release this burglar had been converted and become a Christian
worker. Yet, as they knelt there, the judge and the former convict,
neither one seemed to be aware of the other.
After
the service, the judge was walking home with the pastor and said to
the pastor, "Did you notice who was kneeling beside me at the
Communion rail this morning?"
The
pastor replied, "Yes, but I didn't know that you noticed."
The two walked along in silence for a few more moments, and then the
judge said, "What a miracle of grace." The pastor nodded in
agreement. "Yes, what a marvelous miracle of grace." Then
the judge said "But to whom do you refer?" And the pastor
said, "Why, to the conversion of that convict." The judge
said, "But I was not referring to him. I was thinking of myself"
The pastor, surprised, replied, "You were thinking of yourself?
I don't understand." "Yes," the judge replied, "it
did not cost that burglar much to get converted when he came out of
jail. He had nothing but a history of crime behind him, and when he
saw Jesus as his Savior he knew there was salvation and hope and joy
for him. And he knew how much he needed that help. But look at me. I
was taught from earliest infancy to live as a gentleman; that my word
was to be my bond; that I was to say my prayers, go to church, take
Communion and so on. I went through Oxford, took my degrees, was
called to the bar and eventually became a judge. Pastor, nothing but
the grace of God could have caused me to admit that I was a sinner on
a level with that burglar. It took much more grace to forgive me for
all my pride and self-deception, to get me to admit that I was no
better in the eyes of God than that convict that I had sent to
prison.
--James S. Hewett, Illustrations Unlimited (Wheaton:
Tyndale House Publishers, Inc, 1988) p. 257.
When
the great Chrysostom was arrested by the Roman emperor he sought to
make the Greek Christian deny his faith. But he was unsuccessful. So
the emperor discussed with his advisors what they could do to this
prisoner.
"Shall
I put him in a dungeon?" the emperor asked. "No," one
of his counsellors replied, "For he'll be glad to go. He longs
for the quietness where he can delight in the mercies of his God."
"Then
he shall be executed!" said the emperor. "No," came
the answer, "For he'll be glad to die. He declares that in the
event of death, he will be in the presence of the Lord."
"Well,
what shall we do then?" the ruler asked. The counselor replied,
"There's only one thing that will cause him pain. Make him sin.
He's afraid of nothing but sin."
1
Baptism
- Referred to as:
A
burial Rom 6:3-5; Col 2:12
A
uniting Rom 6:5
A
washing Acts 22:16
A birth Jn
3:5
- Requires:
Water Acts
10:47
Much
water Jn 3:23
Going into
the water Acts 8:36-38; Matt 3:5-6
A rising
out of the water Col 2:12; Acts 8:39
Penitence Mk
16:16; Acts 2:28-41; 8:12-37; 18:8
- What it does:
Washes away
sins Acts 22:16
Saves
us 1 Pet 3:21; Mk 16:16
Gets us
into Jesus Gal 3:26-27
Gets us
into the church Acts 2:37-47
Puts on
Christ Gal 3:27
Walk in
newness of life Rom 6:3-5
- How accomplished
- Matt 3:16; Acts 2:38-39; Rom 6:4; Col 2:12; Heb 10:32
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