http://apologeticspress.org/APContent.aspx?category=11&article=3763
What Should We Call the Church?
| by | Eric Lyons, M.Min. |
A visitor to this Web site recently wrote our offices inquiring about
the name that the universal Church should wear. In a day when millions
of church-goers are naming themselves after everything from angels to
men to religious offices and activities (with many churches apparently
feeling like the more bizarre they are, the better), this gentleman’s
e-mail was refreshing to read. It was evident that he and those of the
church where he worshipped had a desire to be called, not the latest
trendy name or whatever denominational name their
great-great-great...grandparents wore, but whatever God wants
them to be called. What does God want the Church to be known as? If a
congregation of the Church is going to put a sign outside of their
meeting place, or put their contact information in phone books and on
the Internet, or have an official name on the books at the court house,
what name should the Church wear?
There is only one place to turn to find out what followers of Jesus
Christ should be called: God’s Word (see Butt, 2007). God created man,
saved man, and has every right to tell man what to do and how to do it.
The teachings of Jesus Christ and His apostles and prophets in God’s
revealed Word is man’s ultimate authority and the book by which the
world will be judged (Matthew 28:18; John 12:48; Colossians 3:17). If
the saved want to please God in every area of their lives, including the
religious name they wear, God’s Word must be consulted.
It is helpful, first of all, to understand something about the word “church.” The Greek word ekklesia,
translated “church” in most English Bibles, was generally understood in
the first-century Roman-ruled world simply to mean “assembly”—a
gathering of people, whether for a secular or a religious purpose
(Danker, et al., 2000, pp. 303-304; Thayer, 1962, pp. 195-196). Three
times in Acts 19, Luke used the term ekklesia to describe a disorderly, secular assembly at Ephesus (vss. 32,39,41). The Septuagint translators used the term ekklesia
more than 200 years before Christ in their Greek translation of the Old
Testament to describe a group of 400,000 Israelite soldiers (Judges
20:2). In short, the word ekklesia was used before and after
the time of Christ in reference to any kind of assembly. In the New
Testament, however, it most often refers to obedient followers of Jesus
Christ—those who have been called “out (Greek ek) of darkness into His marvelous light” (1 Peter 2:9, emp. added).
Several times in the New Testament, the term “church” is linked together with the Greek term theos
(God), and thus one easily can ascertain the fact that the Church to
which obedient believers belong is the Church begun and owned by God.
Paul wrote “to the church of God which is at Corinth”
(1 Corinthians 1:2; 2 Corinthians 1:1, emp. added), and later commanded
the Corinthians to “[g]ive no offense...to the church of God” (1 Corinthians 10:32-33, emp. added). He confessed to the churches of Galatia that he had “persecuted the church of God”
before becoming a Christian (Galatians 1:13, emp. added). Paul also
wrote to the Christians in Thessalonica, reminding them how they “became
imitators of the churches of God which are in Judea” (1 Thessalonians 2:14, emp. added), and even boasted of them “among the churches of God”
for their endurance through persecution (2 Thessalonians 1:3-4, emp.
added). One must not miss the point that the Church of the New Testament
is God’s Church. It is of divine origin and established according to Deity’s “eternal
purpose” (Ephesians 3:11). Certainly then, the name “church of God” is a
biblical name to wear. “Children of God” (John 1:12; Romans 8:16; 1
John 3:1-2) are members of the “church of God.”
The Bible writers also referred to the “church of God” as the body or Church of Christ. Why would God’s Church be called Christ’s Church? Consider the following:
- Jesus is Deity (John 1:1,3,23; 10:30,33; 20:28; cf. Isaiah 9:6).
- Jesus said the Church was “His” (Matthew 16:18).
- Jesus paid for the Church with His own blood (Acts 20:28).
- Jesus saved the Church from eternal destruction (John 3:16; Acts 4:12; Ephesians 5:23)
- Jesus is “the head of the body, the church” (Colossians 1:18,24; Ephesians 5:22-23).
- Jesus is the bridegroom and the Church is His bride (Ephesians 5:22-32; Revelation 21:9; cf. Matthew 25:1-13).
- Jesus is returning to take His faithful Church to a new home (John 14:1-3; Matthew 25:1-13; 1 Corinthians 15:24; 1 Thessalonians 4:13-18).
Sincere, open-minded, obedient followers of Jesus Christ (i.e.,
Christians—Acts 11:26) who read the New Testament wondering what they
should call the Church of which they are members, will come to the
following conclusion: Though God did not assign one particular title for
the Church, there are biblical designations that Christians can wear
“by faith” (Romans 10:17), namely “Church of God” and “Church of
Christ.” [NOTE: This is not to say that everyone
who wears one of these names is a faithful follower of Jesus Christ.
Sadly, many who wear both of these names dishonor God with unscriptural
acts of worship, a variety of false teachings, lukewarm lives, etc.) A
faithful follower of Jesus Christ must be committed to assembling with
Christians who not only wear a scriptural, non-divisive name, but also
who practice authorized, unadulterated, New Testament Christianity (see Miller, 2007).]
Nowhere in the New Testament was the Church called Baptist, Methodist,
Presbyterian, Lutheran, Pentecostal, Catholic, Guardian Angels’, etc. In
fact, the Christians in Corinth were specifically warned about wearing
divisive names that bring honor to men and imply that the Church is
divided (1 Corinthians 1:10-17; cf. John 17:20-21). Sadly, millions of
“Christians” around the world continue to call themselves by names other
than those God has authorized in Scripture.
In addition to Scripture’s numerous examples of the Church being called
God’s or Christ’s, common sense demands such biblical designations.
Consider two examples.
- If Christ owns the Church, should the Church not wear His name? If a man (we’ll call him Ricky) worked 20 years, saved his money, and bought a house, whose house is it? It is Ricky’s house. If anyone ever put a sign in front of Ricky’s house that said the house was any person’s other than Ricky’s, he would be doing that which is unauthorized and displeasing to Ricky. Only he who owns the house has the right to name it. The Church is “the house of God” (1 Timothy 3:15, emp. added), no one else’s. Christians should call His “house” by no other name.
- If my wife informed me today that she wanted to wear another man’s name, I would be terribly hurt and “jealous with godly jealousy” (2 Corinthians 11:2-4). Perhaps it wasn’t another man’s name, but simply a name that correlates with something she likes. Say, for example, instead of Jana Lyons, she wanted to be called Jana Homeschooler. Would that bother me? It most certainly would. I love homeschooling, but I am seriously opposed to my wife calling herself by any other name than Lyons. Similarly, if the Church is the bride of Christ, why would any church claiming to be in love with Jesus and married to Him spiritually ever call themselves by another name? God is a jealous God (Exodus 20:5) and nothing in Scripture authorizes His Church to call herself anything other than after Him.
When the Jewish Sanhedrin brought Peter and John before them not many days after the Church had been established (Acts 4) and inquired “by what name” they had been teaching, Peter exclaimed:
[B]y the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by Him this man stands here before you whole. This is the stone which was rejected by you builders, which has become the chief cornerstone. Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved (Acts 4:8,10-12, emp. added).
The Bible may not give one official title for the Church, but both reason and revelation demand that Christians put off party names and simply call themselves after the One Who saved them. When Jesus comes back to receive His bride and take her home, she better be wearing His name and no one else’s.
REFERENCES
Butt, Kyle (2007), Behold! The Word of God (Montgomery, AL: Apologetics Press).
Danker, Frederick William, William Arndt, and F.W. Gingrich, (2000), Greek-English Lexicon of the New Testament (Chicago, IL: University of Chicago Press).
Miller, Dave (2007), What the Bible Says About the Church of Christ, http://apologeticspress.org/pdfs/e-books_pdf/wtbsatcoc.pdf.
Thayer, J.H. (1962), Greek-English Lexicon of the New Testament (Grand Rapids, MI: Baker).
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